A letter to a friend.
After
I went on my rant about the Love of God, you asked a question, and I responded
with, "there is an answer for that", but I never got to answer the
question. I would even say that you developed the question a little more
specifically as the shouting went on.
First,
let me say that I do not function well in an atmosphere of shouting. Secondly,
I have had similar questions myself, and I have spent years looking at
scripture, asking questions of what it said, and what I found is a God, more
merciful than I had ever thought possible.
Because
I had my bible open, 1 John chapter 3 caught my attention. Verse 10 had already
jumped off the page at me before you even asked your question, and I thought
this answers the question of what becomes of the "non-Christian"
dead.
Before
we can answer the question, I think we have to adjust our thinking about whom
God considers the non-believer because we use parameters that are entrenched
with faulty traditions and judgmental attitudes.
God looks at the heart while
we judge things externally; therefore, the person that makes a big scene at the
front of the church might be doing just that, making a big scene. While the
person that simply says, God remember me, has more intentionality in their
heart, even though they may not meet some criteria that religion establishes.
I
took this out of the NIV because it states it clearly. I will tell you that I
was looking at the NKJV this AM, and it said it plainly also.
1 John 3:10 This is how we know who the children of God
are and who the children of the devil are: Anyone who does not do what is right
is not God's child, nor is anyone who does not love their brother and sister.
Many
versions emphasize loving the Christian Brother, but doesn’t that kind of go
against the grain of God, seeing as we are to love our neighbor (and in my
case, at least one of them is a Jehovah's Witness.)
1
John 3:10 ESV By this, it is evident who
are the children of God, and who are the children of the devil: whoever does
not practice righteousness is not of God, nor is the one who does not love his
brother.
As
you read something like this, apply it to the world, many of which have died
and, of course, have no other options.
Here
in 1 John 3:10, we have a clear definition. Many will refuse to see it that way,
but that is the beauty of revelation. You can be reading something, and suddenly
God's spirit reveals to you how it can, and most likely does, apply to the world
in general. This makes a lot of sense when you consider the statement,
"for God so loved the world that he gave his only Son." He had, and
still has, a love for the world. There will be a day that his wrath is poured
out on the earth, but that is not yet. Furthermore, God's wrath has been against Israel and the nations that rise against His people. We, who are
followers of Christ, are in Him, and we have been spared from wrath.
This
passage in Romans is one example where it talks about us being spared God’s
wrath.
Romans 5:9 ESV Since, therefore, we have now been justified
by his blood, much more shall we be saved by him from the wrath of God.
Paul’s first
letter to the Thessalonians is another example. In this one, the context is the
wrath coming upon the earth during the seven years called the tribulation.
Because we have salvation through Christ, we are to be spared from the
generalized wrath.
1 Thessalonians 5:9
ESV (9) For God has not destined us for wrath, but to obtain salvation
through our Lord Jesus Christ,
"This is how we know who the children of God are and who the children of the devil are:”
If I give
you a solid definition of what God deems someone who He considers a child of
God, do I really need to define what the devil’s children do?
Simply
understanding that anything outside of the definition is operating under a
different principle and will follow their leader to his destruction.
"Anyone who does not do what is right is not God's child,”
The NKJV
used the phrase "anyone who does not do righteousness"
Whether it
is right or righteousness is irrelevant and implies the same thing.
Now, you
must ask yourself what determines right and who sets the standard. The standard
is God, but the standard existed long before the law came. God makes that clear
when talks about the righteousness of Abraham.
Romans
4:3 ESV For what does the Scripture
say? "Abraham believed God, and it was counted to him as righteousness."
What
did he believe?
Eventually, God, this person who showed up in his dream, would do what he said by
making him a father and the father of many nations.
Having
been married for a while and not producing children, you begin to think you
will have none, ever, and that is exactly the mindset that we find with Abram.
That is also one of the reasons that God's promise of making Abram the father
of many nations is such a big deal. I do not know why we make such huge
assumptions and give our founders of faith ridiculous superhuman
characteristics, which none of them had.
Was
Abram that much different from the man next door?
Not really. Every follower of
Christ eventually comes to understand that Adam and Eve, by eating the
forbidden fruit, gained not only the knowledge of good, something they
already had, but of evil also. As a young couple, full of energy, everything
they did and explored, not only in the world around them but with each other,
was all good; having the knowledge of evil put a different spin on things,
which is why they suddenly were not only trying to hide from God but each
other as well.
If
understanding “good”, gives me the comprehension that there is a God and he
wants a voluntary relationship with me, then what would my judgment of what is
evil be based upon? How others or I acted toward the creator and whether I
acted anything like my understanding of the creator.
Warfare
seems to give us one of the prime examples of this love, a love that most do
not understand, for we have countless versions of guys that dive on hand
grenades or take a bullet to save a friend. Moreover, it is possible that
never once did they say, I love the unknown God I serve. Without training, they
may not have had any idea.
However,
this takes us back to Abram again, for without the guidance and direction of
the law, he lived a decent life, motivated by a belief in a God that he had not
previously known.
God
is a God of mercy.
“Nor is anyone who does not love their brother and sister."
I
suspect that many will read this and say it is an additional mandate, but I do not
agree. I believe that our brother could easily be our neighbor, but there is an
implication of someone with which you have a relationship.
As we talked a little
bit more, a situation was described where a person hiking the same trail slips over the side of a mountain trail. The right thing to do is to offer
assistance.
Does that have to have anything to do with their relationship to
Christ?
No, it is just the right thing to do and nothing less than you would
want.
Why
did I say any of this?
Because there is that possibility that God sees a pattern
of behavior that demonstrates His character, and that is all that He really
demanded of those who died “without” Christ.
I
heard a theology come out of one mouth today that demonstrated an angry God
that is looking for people to punish in a final judgment. All it takes is an honest,
open-minded read of scripture to see that this is not the case. (I say be open-minded because the closed mind will refuse to consider any options outside of
their traditional mindset.) I think that it is good to be firm about some aspects
of our beliefs. Since Jesus said, “I am the way, truth, and the light, and no
one comes to the Father but through me.” I am sticking with that concept. The
other is the love of God toward me, and I am not moving off that.
The
judgment seat that was spoken of is no secret affair; we can find it in Matthew
25.
One
of the first things you need to notice is who is doing the judging. Now ask the
question, if Christ was willing to lay down his life for us, those that accept
Him, why would there be even the remote possibility of any of those standing
before this throne?
Matthew 25:31-46
ESV "When the Son of Man comes in
his glory, and all the angels with him, then he will sit on his glorious
throne. (32) Before him
will be gathered all the nations,
In scripture, there are only three kinds of people
groups: The Jews, the nations, and the church. He is not talking to the church.
Although most of us came out of the nations when we came to Him, Still, He came into
us, and therefore we are one with Him and considered the bride of Christ.
"and he will separate
people one from another as a shepherd separates the sheep from the goats. (33)
And he will place the sheep on his right, but the goats on the left. (34) Then the King will say to those on his
right, 'Come, you who are blessed by my Father, inherit the kingdom prepared
for you from the foundation of the world. (35) For I was hungry and you gave me food, I was thirsty, and you gave
me drink, I was a stranger, and you welcomed me, (36) I was naked, and you clothed me, I was sick, and you visited me, I
was in prison, and you came to me."
It is their response to his kindness that catches my
attention.
(37) "Then the righteous will answer him, saying,
'Lord, when did we see you hungry and feed you, or thirsty and give you
drink? (38) And when did we see you a
stranger and welcome you, or naked and clothe you? (39) And when did we see you sick or in prison
and visit you?' (40) And the King will answer them,
'Truly, I say to you, as you did it to one of the least of these my brothers,
you did it to me.' (41)
"Then he will say to those on his left, 'Depart from me, you
cursed, into the eternal fire prepared for the devil and his angels. (42) For I was hungry and you gave me no food, I
was thirsty and you gave me no drink, (43)
I was a stranger, and you did not welcome me, naked and you did not
clothe me, sick and in prison and you did not visit me.' (44) Then they also will answer, saying, 'Lord,
when did we see you hungry or thirsty or a stranger or naked or sick or in
prison, and did not minister to you?' (45)
Then he will answer them, saying, 'Truly, I say to you, as you did not
do it to one of the least of these, you did not do it to me.' (46) And these will go away into eternal
punishment, but the righteous into eternal life."
Even here, God’s mercy keeps showing up.
I
have had this argument/discussion on several occasions, and I am not backing
down from it because it has the character of God written all over it, and I am
not the one who wrote this. Holy men of God wrote it as they were inspired by the
Holy Spirit of God. We have come to validate these scriptures as real and from
God himself.
Therefore,
if you were to ask me, what happens to all those who died without Christ, I
would have to say that God judges them based on their good works and shows
many of them mercy.
We
all know or knew people like that, and this does not excuse my laziness but
shows me that God is more merciful than I am, contrary to traditional thinking.
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