Anyone whose goal is to serve. 1 Timothy 3:1-7

 We closed out chapter two with Paul saying, "I have been chosen as a preacher and apostle to teach the Gentiles this message about faith and truth. I'm not exaggerating—just telling the truth." 

While learning about faith and truth is vital, something else is just as essential, and that is the need to pray. 

Paul puts it like this, "in every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy." You can find this in 1 Timothy 2:7-8 NLT.

Controversy is an interesting word. The dictionary defines it as dispute; debate; agitation of contrary opinions.

The NASB uses the term dissension instead of controversy. If you look up the Strong's concordance for dissension, you get the word dialogismos, which means discussion, debate, and reasoning. 

The logical assumption on my part would be to say that this is where we get our word dialogue. Dialogue, of course, implies that the parties involved are having a meaningful conversation. Welcome to my world, where, in a household of those who claim to be "Christians," there is non-stop dissension and agitation due to contrary opinions concerning the mandates put on us by our California Governor, and faith. It is painful to watch, as faith means nothing.

By the way, my home has become a model of the church today, as with minor exceptions, the church lives in fear, and pastors, preach nothing to stimulate faith and boldness.

Paul opens chapter three, talking about those that aspire to be church leaders. The assumption here would-be pastors, but it can cover a variety of ministerial titles.

I wonder what Paul would think of us today. 

1 Timothy 3:1-7 NLT "This is a trustworthy saying: "If someone aspires to be a church leader, he desires an honorable position." (2) So a church leader must be a man whose life is above reproach. He must be faithful to his wife. He must exercise self-control, live wisely, and have a good reputation. He must enjoy having guests in his home, and he must be able to teach. (3) He must not be a heavy drinker or be violent. He must be gentle, not quarrelsome, and not love money. (4) He must manage his own family well, having children who respect and obey him. (5) For if a man cannot manage his own household, how can he take care of God's church? (6) A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall. (7) Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil's trap."

• "If someone aspires to be a church leader, he desires an honorable position."

If it is your goal, or you are shooting for the role of being a church leader, you do well. That is if your motives are correct. 

What do I mean by that? 

I have seen many come to the mega-churches because that is where the money is. Maybe their motives were pure, and they truly wanted to shepherd people, but you find out quickly that shepherding is often complicated and uncomfortable. You also find out that the bigger the church, the more exhaustively elaborate the organizational system. Timothy found out about people and their eccentricities, because he was asked by Paul to put several of these unruly sheep in their place, and, if necessary, kick them out of the congregation.

If my mother had raised Timothy, he would have found that difficult to do.

The context of 1 Timothy chapter three has everything to do with someone seeking to be the shepherd of a church body.

Verses 2-7 cover the qualifications.

Paul tells us that if any man aims to be the overseer or pastor, it is a fine work he desires to do. 

An overseer, then, must be:

• A man whose life is above reproach.

Here we are in a Presidential election year, and it doesn't matter what side you are supporting, as your candidate will have their skeletons exposed. Of course, they will counter with dirt against the opposition and do their best to cloud the issue against them. 

What's the point here? 

Everyone has skeletons in their closet. Are you willing to take the heat for those skeletons? Maybe the best approach is to air out the laundry at the beginning, and then there will be no secrets that you have to dodge later on.

The Greek word translated as a reproach is anepílēptos and implies one who has nothing which an adversary could seize upon with which to base a charge. (WSD)

Why does this make me think of a church like Victory Outreach, where some of the Pastors will, in their testimonies, tell you that they murdered someone. It seems then, as if this reproach would be more of an active lifestyle thing, but not necessarily. 

• He must be faithful to his wife.

Sadly, most of us know of some pastor who has had an affair with their secretary or someone else. 

• He must exercise self-control.

Without some parameters, this could apply to anything, some being nowhere near as destructive as the others. The Word Study Dictionary states: "to be sober. Sober, temperate, self-controlled, especially in respect to wine." This does not give you any more crazed freedom with whiskey or other libations.

Not being an alcoholic, I don't understand the dynamics of alcoholism. You see, I put myself in recovery because I was getting far too comfortable, allowing rage to make my decisions for me. You might think I would understand the alcoholic better, simply because I attended recovery and led the anger group. But rage, for me, was a choice. With an alcoholic, I am not so sure there is a choice as it is an addiction.

If you did not check the background on this, new, potential pastor, then their propensity for excess might get past you and explode in all your faces.

• Live wisely, and have a good reputation.

The NLT has no direct reference to word origins in the Greek, and so I have to try to make an accurate comparison with something that does, like the NASB, or KJV. The words the NLT gives are, live wisely, and have a good reputation.  These are useful words for the moment, but several of these words overlap in their definitions and repeat a theme. The KJV uses terminology such as be vigilant, sober, and of good behavior. The Greek words used to make this sentence are nēphálios, sṓphrōn, and kósmios. 

If we look at kósmios in The Word Study Dictionary, we get this, "Plato presents someone who is kósmios, much like the citizen who quietly fulfills the duties which are incumbent on him and is not disorderly."

Plato associates such a person, as Paul does, with sṓphrōn, where he conveys the idea of a sensible, self-controlled person who voluntarily places limitations on their freedom.

Immediately I can tell you that some will lose their minds simply because Plato, the philosopher, is being referenced. There is no denying that usage, but if good, Godly sense shines through, then the goal is accomplished, and Paul calls for this very thing.

The end of this sentence above is quite telling and might severely impact those who choose to lead man-cave groups that have little to no restraints.

• He must enjoy having guests in his home.

Well, at least not in its present condition. The wife and I have talked about this very thing many times. 

• He must be able to teach.

Keep in mind that Paul already went through a long oration about how women are NOT to be Pastors. Honestly, I am not sure about the whys, but many hold to this standard. There is no doubt in my mind that there are women who can teach, and Beth Moore comes to mind as she did a teaching on Daniel that opened my eyes. However, such a harsh rejection is one reason I struggle with Pastor John MacArthur, as he rudely told her to go back home.

If you have sat under a Pastor who clearly could not hold an audience, you can understand what Paul is talking about. 

• He must not be, as the NASB states, addicted to wine, or be violent. He must be gentle, not quarrelsome, and not love money. 

Yes, I know, this is a lot to cover in one breath, but, in many ways, we had already touched on this, when we covered self-control, because of the word pároinos. "The word-picture is that of an individual who always has a bottle (or wineskin) on the table and so signifies addiction."

Moving beyond the alcohol addiction, what about this idea of being gentle. The Greek translates to equitable, fair, gentle.

Equitable, according to Webster's means: Equal in regard to the rights of persons; distributing equal justice; giving each his due.

• "He must manage his own family well, having children who respect and obey him."

I guess I just got lucky. When I had a family, I married into it, and then added two of my own. The step kids were well mannered and respectful. I never asked or demanded that they call me dad, but they did, and they complied when I called them. I suppose a lot of the respect I experienced came from their mother, who would back me up. The step kids parted from my fellowship as the price of divorce, but my girls also grew up without me, apparently having their choices forced on them. 

As for discipline, I did not count to whatever stupid number some people ascribe to before I asserted my will on them, as their count was included in the words, "I need you over here." I managed and coached the ball teams for both the step-son and the step-daughter, and as far as I was concerned, they were my kids. My daughters, without me in their lives, have shown me no respect. I am not sure the circumstances reflect a fair assessment of my ability to run a household.

I have only known one pastor who held the respect of his daughter, and it fair to say, he only had one child. All the others had children that were out of control. One pastor had to put his boy in a military academy in the hopes of straightening him out. I am not sure how that worked out; most I know that did that same thing, got back a child that was now rigidly antagonistic toward their father. 

Even worse, the passage ends like this, "For if a man cannot manage his own household, how can he take care of God's church?" It seems like a logical assumption, doesn't it?

• "A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall."

Here's the logic. New believers may have enthusiasm, but do they have an understanding of the Holy Spirit? Probably not; it is not impossible, but not probable. The wisdom of the Lord and how to use it, come over time, with practice. 

A new believer, thinking they know everything, can and will become proud and irritating. I speak from experience as this is what happened to me when I was in the faith movement.

• "Also, people outside the church must speak well of him so that he will not be disgraced and fall into the devil's trap."

This is not a command; however, this is a method of judging whether the man is what he says he is. You go to the references, those who know him, and ask some probing questions, as you try to find out what kind of character this person has. If the community feels like he is tense and irritable, then this is a trait that you are likely to experience.

The pastor of the church that I was recently attending, in his introductory message, informed us that he was a recovering pharisee. Most in the church that morning had no clue what that meant. To me, it said that he still had the potential to be another Saul, hopefully stopping short of having people stoned. He also told us that his dream for the church was to have it filled with forty-year-old couples. Considering that the church body's average age was around 60, that should have made those of us that are older speculate about what our potential we would continue to have there.

Note how this sentence “people outside the church must speak well of him,” in effect, it says that if the people don't speak well of him, he will be disgraced and fall into the devil's trap. 

To fall is the Greek word empiptō, which means to be entrapped by the community.

In other words, these people, having the dirt on this guy, may be able to destroy any good work he could do.

What's my take away? 

Don't hide any skeletons in your closet.

Perhaps, the knowledge of information that could destroy your ministry should cause you to step away from potentially being the pastor.

Maybe an alternate method of dealing with this is to keep your closet clean.

Remember, our secrets become our prison cells.

God, who desires all men to be saved. 1Ti 2:1-15

 How did we end 1 Timothy chapter one? With a bang as Paul points out two false teachers within the church. Here is what he said.

“Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme.”

Read what Paul said to Timothy as he described the details of what these two were doing.

• They were teaching contrary to the truth, teaching strange doctrines.
• As Eugene Peterson's message states, they were occupying themselves and others, with legends, fables, and myths;
• and, they were paying far too much attention to myths and endless genealogies, these genealogies merely give rise to mere speculation rather than furthering the administration of God which is by faith.

First off, genealogies seemed to be vitally important to the Jewish community, we can see an aspect of this in Matthew's gospel.

Matthew 1:1 THE BOOK of the ancestry (genealogy) of Jesus Christ (the Messiah, the Anointed), the son (descendant) of David, the son (descendant) of Abraham. [Ps. 132:11; Isa. 11:1.] (AMPLIFIED Bible)

The genealogy proved the heritage of Jesus Christ. For example:

Psalms 132:11 NASB The LORD has sworn to David A truth from which He will not turn back: "Of the fruit of your body I will set upon your throne.

This was important to the Jewish community, and in scripture, we are given two different lines, both of which establish Jesus as the son of David, the son of Joseph and Mary, and therefore, the Son of God. (Yes, I took some liberties in saying it this way, and I was trying to make a point about how, for the most part, is that genealogies, for us, are pointless. Consider when Herod was told that an entourage of wise men was coming toward Jerusalem. Having learned that they were looking for a recently born king of the Jews, he called the chief priests and scribes, and asked them, is this true. Because of what Psalms 132:11, and what the other prophets had said, they affirmed that Yahshua, the Messiah, would have been born in Bethlehem, however, we will not accept this child nor worship him. Herod, on the basis of two sets of witnesses, had all the boys in the region, under the age of twelve, killed. What does this say to you about the genealogies?)

But what did Paul say?

He said that these two, Hymenaeus and Alexander, were blaspheming – God.

Based upon what we know (1 Timothy 1:3,4,) where do you see the act of blaspheming?

Let's ignore the genealogies for now, and focus on the other two points.

1. They were teaching contrary to the truth, and or, teaching strange doctrines.
2. The second thing that could be attributed to their blasphemy, would be what Eugene Peterson's message states, they were occupying themselves and others, with legends, fables, and myths.

Having said all this, through and to Timothy, how does pull the young man, and his audience, back on track?

He reiterates what truth is, and thus we start Timothy chapter two.

1 Timothy 2:1-2 NASB First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, (2) for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.

Alright, what is an entreaty?

It is the Greek word deēsis and means a petition: - prayer, request, supplication. The dictionary says it is to make an earnest petition or request.

Either I am missing something, or I just can't see the logic of using a fancy word, only to say a moment later, “and prayers, petitions.”

The New Living Translation puts it like this.

I urge you, first of all, to pray for all people.

Ask God to help them;

intercede on their behalf,

and give thanks for them.

Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity.

Eugene Peterson's Message conveys 1 Timothy 2:1-2 in this manner.

The first thing I want you to do is pray.

Pray every way you know how,

for everyone you know.

This last portion of Peterson's Message is especially critical today.

Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation.

The next two verses continue the necessity and logic of prayer.

1 Timothy 2:3-4 NET. Such prayer for all is good and welcomed before God our Savior, (4) since he wants all people to be saved and to come to a knowledge of the truth.

Why?

Because he wants all people to be saved and to come to a knowledge of the truth.

1 Timothy 2:5-6 NET. For there is one God and one intermediary between God and humanity, Christ Jesus, himself human, (6) who gave himself as a ransom for all, revealing God's purpose at his appointed time.

Absorb these statements for a moment.

• God wants all people to be saved and come to a knowledge of the truth.
• There is one God.
• There is one intermediary between God and humanity, Christ Jesus.
• Jesus Christ is human.
• Jesus Christ, who gave himself as a ransom for all.
• So that Jesus Christ could reveal God's purpose at His appointed time.

Keep in mind that Paul is writing to Timothy, I suspect to encourage him. In that encouragement he says, the things above, some of the most precise statements about who He is; these statements are a definition of His nature and His character.

When I was 23 I had a dream/vision of Jesus. He laid out my entire life before me. I thought I will never forget this and so I did not write anything down. All I could remember of His being there was that I was filled with joy. Years later, after a horrendous marriage and a loss of everything, including my hope and joy, I was reading in the book of Numbers chapter 12, where it speaks about the attempted mutiny by Aaron and Miriam against Moses. God spoke to Moses and said,

Numbers 12:6 NET. The LORD said, "Hear now my words: If there is a prophet among you, I the LORD will make myself known to him in a vision; I will speak with him in a dream.

Life continued with its twists and turns. The hope was restored one day, many years later, when I went to a prophecy conference. Sitting in the audience, the speaker that night pointed at me, and said, you have gone through three destructive phases in your life. God is saying to you, the destruction is done, and nothing will impact you in that manner again. There were other things said, but I do not remember them all. What I remember is that I felt like God loved and cared about me. This prophetic word did not speak to what I saw in Numbers 12:6, and I wondered what God had in store for me as time progressed. I never wanted to be a pastor, as I could not endure the responsibility of other people's lives. It has been years, and I post almost everything I write to the internet. But about two years ago the dream came true as I became the leader of a small Bible Study group.

The point is, that God has a plan and that will be fulfilled in His timeline.

Paul, when he was Saul, may not have seen teaching direction coming, because he had been aligning himself to be a Pharisee, not a teacher of God's grace and mercy, but here it is.

1 Timothy 2:7 NET. For this I was appointed a preacher and apostle -- I am telling the truth; I am not lying -- and a teacher of the Gentiles in faith and truth.

When you read about Paul's life in the book of Acts what you see is a Jewish follower of Christ going to synagogues with every turn. Is that a bad thing? Not necessarily, as Paul did what he knew best, and he preached Jesus from the Tanakh. In the course of teaching and preaching, Gentiles began to join the ranks. However, it was not until the harassment from the Jews escalated that we see Paul saying,

“It was necessary that we first preach the word of God to you Jews. But since you have rejected it and judged yourselves unworthy of eternal life, we will offer it to the Gentiles. (Acts 13:46b NLT)

To be honest, for me, most of the rest of this chapter has become nothing less than an entanglement. Maybe what Paul preaches here is a command from God, if so then rebellion on the part of some, has over time, made it impossible to enforce.

1 Timothy 2:8-15 NLT  In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy.  (9)  And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes.  (10)  For women who claim to be devoted to God should make themselves attractive by the good things they do.  (11)  Women should learn quietly and submissively.  (12)  I do not let women teach men or have authority over them. Let them listen quietly.  (13)  For God made Adam first, and afterward he made Eve.  (14)  And it was not Adam who was deceived by Satan. The woman was deceived, and sin was the result.  (15)  But women will be saved through childbearing, assuming they continue to live in faith, love, holiness, and modesty.

• “In every place of worship, I want men to pray with holy hands lifted up to God, free from anger and controversy.”

Starting with verse nine, Paul speaks to women. Now there might be a relational issue, but it is NOT often that you see women dressing so gaudy.

• “And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes.  (10)  For women who claim to be devoted to God should make themselves attractive by the good things they do.  (11)  Women should learn quietly and submissively.

Verses twelve through fifteen are unusual, to say the least. Having been cast aside and practically made slaves, women have fought back, demanding respect. I agree a male and female lumberjack should get the same pay. But I do struggle with this idea of women teaching men. Perhaps someone like Joyce Meyers could shut me up.

• “I do not let women teach men or have authority over them. Let them listen quietly.  (13)  For God made Adam first, and afterward, he made Eve.  (14)  And it was not Adam who was deceived by Satan. The woman was deceived, and sin was the result.  (15)  But women will be saved through childbearing, assuming they continue to live in faith, love, holiness, and modesty.

Paul's reason may not seem logical to most, and, if you think about it, Adam was standing right there, listening to everything the serpent was saying to his woman. For this to make sense, you may have to go back to the creation of man.

In Genesis 1:26-30, it appears that God made man and woman, but there is more definition to come; and it is possible that this is nothing than a spiritual state, not so different from the angels. The biggest clue we have to understand this creation scenario comes from verse 27, which reads:

God created man in His own image, in the image of God He created him; male and female He created them. Genesis 1:27 NASB

John's gospel tells us this:

"God is spirit, and those who worship Him must worship in spirit and truth." John 4:24 NASB

So the initial creation of both the male and female was a spirit, just as every aspect of the trinity.

Genesis 1:26-30 NASB Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth." (27) God created man in His own image, in the image of God He created him; male and female He created them. (28) God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth." (29) Then God said, "Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; (30) and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food"; and it was so.

Our second introduction to creation comes from Genesis chapter two.

Then the LORD God formed man of dust from the ground, and breathed into his nostrils the breath of life, and man became a living being. The LORD God planted a garden toward the east, in Eden; and there He placed the man whom He had formed. (Genesis 2:7-8 NASB)

Here, we do not see the woman, so where is she?

Not formed yet.

And where does God put the man?

Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it. The LORD God commanded the man, saying, "From any tree of the garden you may eat freely; but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die." (Genesis 2:15-17 NASB)

God placed the man in the garden, told the man about the tree, and gave him the only set of instructions necessary.

It quickly became obvious that something was missing, companionship, so God made animals. Well, that was not the answer, and so He makes a woman.

So the LORD God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man. (Genesis 2:21-22 NASB)

So where was the woman when passed out instructions?

Not formed yet.

So who then told the woman not to eat from the tree in the center of the garden?

The one person, who had previously been given dominion and the command to subdue the earth and all in it, Adam.

“God blessed them: God said to them, "Be fruitful, multiply, fill the earth and subdue it. Rule over the fish in the sea, the birds in the air and every living creature that crawls on the earth."(Genesis 1:28 CJB)

To the legalistic, who read this and assume that the “them” would be the man and the woman. How quickly we forget that the earth is also filled with animals and flying things, all, like the serpent, had the ability to communicate and had no fear of man. (Oh, yes, this is a very scriptural thing.)

Subdue – Gk, kâbash meaning to tread down; to conquer, subjugate, subdue, and bring into subjection.

Whether you like the word subdue or not is irrelevant, for the man was to bring his woman into subjection, in this case, to the Word of God. The word dominion has comparable meanings.

We never see Adam dominating, in a negative manner, his woman; and, I suppose that is why Paul's directions toward women in the church are difficult to wrap the mind around.

So when we see the serpent, in chapter three, taunts the woman with “Indeed, has God said,” perhaps you can understand that the challenge/question comes more from the idea that Eve did not hear God speak the word, it came to her from Adam's mouth; and how can I truly know that he would not lie to me in order to control me.

“Now the serpent was more crafty than any beast of the field which the LORD God had made. And he said to the woman, "Indeed, has God said, 'You shall not eat from any tree of the garden'?" (Genesis 3:1 NASB)

Do you see the subtlety and deceptiveness in this transaction?

These were NOT broken people as yet, and therefore Satan has to introduce possibility, probability, doubt; and for Adam, a treasonous motive – the potential that God has not given you all the power that He promised.

Because if, standing there, knowing full well that God did give those instructions, then what kind of evil went through Adam's mind?

An example for those who would believe. 1 Ti 1:12-20.

 1 Timothy 1:12 NASB I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service,

Strengthen.

This is the Greek word endunamoō and means to empower, enable, to be (made) strong.

Paul felt the need to tell Timothy that God had empowered, enabled, and made him strong. Whatever, Timothy, or anyone else might have thought of Paul and his knowledge of the Mosaic law, he felt the need to point to God as the source of any truth Paul espoused. He took this conversation to the next level when, according to the NLT he said, “He considered me trustworthy and appointed me to serve him.”

1 Timothy 1:13 NASB even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief;

Paul is effectively giving his testimony, as he says, I was formerly a blasphemer. To give you a feel for who Saul the pharisee was, I give you the definitions of some of these words he uses to describe himself. Keep in mind that we previously talked about how Paul, in 1 Corinthians said that he was meek in person. Meek and humble are two different things, as humble comes as someone else puts you into a subservient position.

BLASPHE'MER, n. One who blasphemes; one who speaks of God in impious and irreverent terms. Webster's Dictionary

Many of us have heard people say, I cannot be a Christian as I have blasphemed against God. Many of us have. Fortunately, Christ paid the price for all of our sins, and we are, therefore, forgiven. Jesus, in speaking to the scribes and Pharisees, told them that they had, at that time, crossed the line, as they had blasphemed against the Holy Spirit, saying that Jesus had released a young man from his demonic oppression through the power of Satan. This then seems to be the critical departure from truth.

The Greek word for blasphemer is blasphēmos and means scurrilous, calumnious, impious, railing.

Scurrilous - Using the low and indecent language of the meaner sort of people, or such as only the license of buffoons can warrant.

Calumnious - Slanderous; injurious to reputation.

Impious - Irreverent towards the Supreme Being; wanting in veneration for God and his authority; irreligious; profane.

Railing - Clamoring with insulting language; uttering reproachful words.

This describes most of the rioters taking over our streets. The next also describes Saul, quite well.

PER'SECUTOR, n. One that persecutes; one that pursues another unjustly and vexatiously, particularly on account of religious principles.

Persecutor is the Greek word diōktēs and means a persecutor.

A violent aggressor – is the Greek word hubristēs and it is used twice to convey being a violent aggressor. The word means an insulter, a maltreater: despiteful, injurious.

Note this part of the paragraph. 1 Timothy 1:13b.

“Yet I was shown mercy because I acted ignorantly in unbelief;”

Did Paul say anything about a lack of knowledge?

He better not have, as he spoke highly of his skill and knowledge of the Mosaic law.

But, did he believe what those words said?

Apparently not. Were you aware of these passages?

'Also if one person sins unintentionally, then he shall offer a one-year-old female goat for a sin offering. (Numbers 15:27 NASB)

Unintentionally?

Look at the Hebrew word sh^egâgâh a mistake or inadvertent transgression: - error, ignorance, at unawares, unwittingly.

To be honest, Saul's actions seemed very deliberate, but then I am aware that I am acting in error by unwittingly judging the man when I make a statement like that.

“then you shall select for yourselves cities to be your cities of refuge, that the man-slayer who has killed any person unintentionally may flee there. 'The cities shall be to you as a refuge from the avenger so that the manslayer will not die until he stands before the congregation for trial.” (Numbers 35:11-12 NASB)

Now, wait a minute. Doesn't this passage apply to the person who inadvertently had the head of the ax fly off, strike another person, and kill them? In other words, an unintentional act – manslaughter. If we apply this protocol to Saul, it is difficult to see his actions, in the death of Stephen, as unintentional. The only thing that I can apply to Saul's situation, is that by his actions, though not a direct participant in the action, he approved of Stephen's death.

Jesus, by his death, approved of Saul's forgiveness. And the worst part of it is that those Jews, under the constraints of the “Mosaic law,” were fully justified, in their minds, in stoning Stephen.

Because of God's grace and mercy!

1 Timothy 1:14 NASB and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus.

Picking himself up off the dusty trail, and there is no doubt that there were others there to assist this learned scholar of the Mosaic law to get up, Saul was now aware that it was only the grace of God that allowed him to be standing there, with another chance at life. Let's recap Acts 9.

“As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?" And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting, but get up and enter the city, and it will be told you what you must do." The men who traveled with him stood speechless, hearing the voice but seeing no one. Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus.” (Acts 9:3-8 NASB)

What do you suppose they said, considering that they heard the voice also?

Perhaps something along the line of, whatever you say, sir.

Pay attention to the statement, that Saul, as a new follower of Christ Jesus, made.

“and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus.”

There is no doubt that Saul immediately perceived the grace, faith, and love that is found in Christ Jesus. Being of a religious mindset, my mind goes back to things that I heard over the years; things that imply that you can never realize the grace, faith, and love of Christ, without accepting Christ Jesus as your Lord and Abba.

Funny, Saul seemed to understand the Lordship of God, but it was not a personal relationship; that is until he got knocked on his butt on the road to Damascus. Surely, with an instantaneous acceptance of the faith and love, Saul could then understand that he had been given grace. The moment does not follow my religious standard; and yet, it does. Isn't God amazing how He does that! Saul found the grace, faith, and love of Christ Jesus, and it happened in the most unusual way.

Even for Paul, the moment evokes this statement.

1 Timothy 1:15 NASB It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.

“It is a trustworthy statement,

deserving (of) full acceptance,

that Christ Jesus came into the world to save sinners,

And a line that fits us all.

among whom I am foremost of all”

Look at the word save for a moment.

Saved is the Greek word sōzō and means to save, that is, deliver or protect, heal, preserve, and make whole.

I find those words to be overwhelming at the moment. There is not an aspect of this sōzō that does not cover all that I was and am.

Sinners? We have covered this word many times. In its simplest form, it is merely missing the mark. That mark can be large or small, deadly important or so non-significant in our minds; and yet, to miss the mark, whether intentionally, habitually, or forgetfully is still SIN.

Be honest, is there a day that goes by in which you don't miss one of your marks?

Yeah, I didn't think so.

Finally having come to the understanding that he, Saul, was the chiefest of sinners, he is able to say:

1 Timothy 1:16 NASB Yet, for this reason, I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life.

• Yet for this reason, I found mercy,
• so that in me as the foremost,
• Jesus Christ might demonstrate His perfect patience
• as an example for those who would believe in Him for eternal life.

So the Apostle, now named Paul, tells us, that he is an example for all who would believe in Christ.

What an amazing conveyance and Paul ends it with a prayer and an admonition.

1 Timothy 1:17 NASB Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

He ends with this admonition to Timothy, and us.

1 Timothy 1:18 NASB This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight,

This is one of those passages where inserting your own name would be appropriate.

“This command I entrust to you ____________ (insert name here), my son or daughter, in accordance with prophecies previously made concerning you,

Stop here for a moment. Many of you would say, but no one has ever prophesied over me, and therefore I have no motivation, direction, or drive over my life. Ah, but you do, you have the prophecy of God's word to speak over your life. Let me explain.

Revelation 19:10 tells us that the testimony of Jesus – this is the Word of God, which conveys God's hopes, dreams, and wishes for your life. All these things might seem like a variable that might not be available to you. You are right to say they are variables, but not on God's part. He has dealt this way with humanity since the garden of Eden. We see it when He says, to people like Abram, as for Me. God is saying, is that He will carry out His plan regardless of whether you participate or not. The religious side of me would tell you that you have to be a believer to receive the prophecy of God, but the fact that Jesus shows up in the dreams of the Iranian people, and He leads them into a knowledge of Himself.

Revelation 19:10 Then I fell at his feet to worship him. But he *said to me, "Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy."

that by them (the words of God) you ______________ (insert your name here) fight the good fight,

You fight the good fight by doing what you see in 1 Timothy 1:19

1 Timothy 1:19 NASB keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith.

keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith.

The word keeping is the Greek word echō and means to hold.

The Greek word for Faith is pistis and means persuasion.

So 1 Timothy 1:19 he is asking/telling you, to hold to that which you have been persuaded, in a good conscience,

Rejected is the word apōtheomai and means to shove away, push off, reject or cast away.

To suffer shipwreck is the Greek word nauageō and it is used twice in order to obtain the phrase we see. The words involved are shipwrecked, stranded, made to suffer shipwreck.

Paul ends this passage with this,

“which some have rejected and suffered shipwreck in regard to their faith.”

Substituting the alternate words we get this: some have cast away, and been made to suffer shipwreck.

To make his point, a bit more personal, he names off some names they would know.

1 Timothy 1:20 NASB Among these are Hymenaeus and Alexander, whom I have handed over to Satan so that they will be taught not to blaspheme.

In the litigious world, we live in, people will sue you if you publicly out them.

To be handed over, according to the Greek concordance, is the word paradidōmi and means to surrender.

So Paul surrendered these two over to Satan so that they will be taught.

Taught is the Greek word paideuō and means to train up – as you would a rebellious child (this presumes that you still know what capital punishment is,) educate, discipline (by punishment).

So that they would be taught NOT to blaspheme. We covered this word blaspheme, earlier in the study. In short, the word blaspheme means to vilify; specifically to speak impiously.

For those who think that they have crossed God's unforgivable boundaries, I suppose that another way to understand this is that God has the option of turning you over to Satan so that you will be taught NOT to blaspheme. If you have been fortunate enough to not be turned over to Satan, then perhaps you have not, as you thought, crossed God's line of demarcation.

By the way, I do not see this as being turned over to a judgment of hell's flames, but merely a painful education meant to motivate you toward Christ.

My advice to you, run to Him quickly as time is growing short.

The Law is Good. 1 Timothy 1:1 - 11.

Paul, as we have come to recognize, opens with a greeting, however, according to J.Vernon McGee, this greeting is different.

Here is an example of one of Paul's typical greetings.

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) And all the brethren which are with me, unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, (Galatians 1:1-3 KJV)

In Galatians, the manner in which Paul was made an apostle, is not defined outside of saying that this apostleship was not of man, but by Jesus Christ, and God the Father.

To be honest, until I read McGee's commentary I had no idea that this was an issue.

What I did see was this line, “Grace, mercy, and peace from God the Father and Christ Jesus our Lord.” For me, this is the pattern that I pay attention to. Having learned that 1 Timothy 1:1-2 intentionally conveys a much deeper meaning intrigues me.

While I still see the line, “Grace, mercy, and peace, from God our Father and Jesus Christ our Lord,” Paul opened his letter to Timothy with an explicit statement about why he is an apostle, and he does this by telling us that this apostleship was according to the commandment of God.

1 Timothy 1:1-2 NASB Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope, (2) To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Dr. J. Vernon McGee tells us: “The introduction to 1 Timothy is unlike any other in Paul's epistles. Perhaps you had come to the conclusion that they were all the same, but the introductions to the Pastoral Epistles are a little different. Dr. Marvin R. Vincent has said that the salutation in 1 Timothy as a whole has no parallel in Paul.” To Timothy, he writes, "Paul, an apostle of Jesus Christ by the commandment of God." But in Ephesians 1:1 he says "Paul, an apostle of Jesus Christ by the will of God,".

Not being a theologian I operate rather simply and clearly, I see a difference between the personal letter to Timothy and the general address to the church that resides in Galatia. My presumption is that Timothy, more than others, like Barnabas, would have known of Paul's qualifications to be an apostle, because Paul, being so close to Timothy, would have told him. (He calls him a son.)

In writing this, I am reminded of the pompous religious attitudes we developed in the church that may not have been present at the time of Paul's writing. In other words, it meant something when Paul said, I am an apostle of Jesus Christ.

Considering that the word apostle merely means one sent, or a sent one; then yes, it is quite possible that much was said to Paul, by Jesus, that day on the road to Damascus, including I will send you. Since we, and I include Timothy, are all broken humans, then even this young man could have been prone to doubts and challenges.

As usual, my examination of simple words may seem unnecessary but look at the variation in uses of the word will.

The word “will” is the Greek word thelēma. It also means a determination, a choice, purpose, decree, inclination, and desire.

The general idea is that these choices would come from God, however, the word thelēma is not specific and leaves the door open to what we think is human desire; that is unless something is added to the sentence that directs us to consider a God-oriented inclination.

McGee continues: “Now what is the difference between the commandment and the will of God? The will of God and the commandment of God are the same, yet they are not exactly synonymous. All the commandments which you will find in the Bible reveal the will of God.
This would include much more than the Ten Commandments.”

By way of example, in 1 Thessalonians we are told that:

"Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you" (1Th 5:17-18).

The word will, as seen in 1 Th 5:17-18, is the Greek word thelēma and means a determination, a specific purpose, a decree.

“There are many things which are the will of God, and they are expressed in His commandments.” J. Vernon McGee.

Isn't this precisely what we see in 1Th 5:17-18?

The word commandment as we found in 1 Timothy 1:1, is the Greek word epitagē and means an injunction or decree; by implication authoritativeness.

Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; (Romans 16:25-26 NASB)

Paul according to the CJB translation, articulates Romans 16:25-26, in this manner, “but manifested now through prophetic writings, in keeping with the command of God the Eternal.” So, we are merely keeping the existing commands.

One of the points that Paul makes is this:

• According to the commandment of the eternal God.

So, we too have received the commandment, just as Paul did. As we will see, Paul urged Timothy to stay on at Ephesus, for the purpose of withstanding some teachers that were going off track, preaching something other than what Paul had taught.

Here it is Tuesday evening, July 28, 2020, and I just had a conversation with my wife how I am not Pastor JD Farag or Pastor Jack Hibbs, I am me, and I do things just a shade differently. A short time later we came home from having ice cream and I started watching Pastor JD Farag and he is teaching on this very scripture. The title of his message is, Sharing the truth in love.

To be honest, I didn't think about this aspect of what Paul was asking Timothy to do.

My current Pastor introduced himself to the church as a recovering pharisee.
Aren't we all?

As such, I know that I have to choose, at times, to set aside the rage that wants to flare inside me. I also know that I could easily dish out religious legalism. I know this because there is a piece of me that wants to unleash on Christians who choose to believe the lies going on around them, instead of trusting Jesus Christ to bring them through this COVID 19 garbage. This unleashing has rage attached to it, and I, as I write this, am not sure I could restrain myself if I had to do what Paul was asking Timothy to do.

Now, try pushing yourself into Timothy's situation.

I can see Paul raking some brother over the coals, and not having much in the way of regret over the repercussions. That may not be true, but it is often the impression you get, especially when some rambunctious preacher gets done with you.

I said all that to say, I would not be comfortable withstanding some jerk. I say this because I have had incidents at church, where I was told NOT to teach, read, or talk about eschatology. Clearly, this so-called pastoral person was flying in the face of Paul's teachings. If you are a Pastor and have done this to someone, you should be on your knees before God repenting; and then, go to the person you have harmed and ask them to forgive you, for being a __________, (you fill in the blank.)

And that brings me to verses 3,4.

1 Timothy 1:3-4 CJB  As I counseled you when I was leaving for Macedonia, stay on in Ephesus, so that you may order certain people who are teaching a different doctrine to stop.  (4)  Have them stop devoting their attention to myths and never-ending genealogies; these divert people to speculating instead of doing God's work, which requires trust.

This statement then, about how this apostleship comes as a commandment from God, might have been a necessary boost for Timothy, as he may have had to convince these people of Paul's qualifications to teach, and therefore his own authority to address some flagrant teacher – not everyone is willing to accept the mere fact that you are saying, Paul, told me to do this.

The CJB calls it “teaching a different doctrine,” while the KJV tells us - that they teach no other doctrine.

The phrase different doctrine is seen in the NASB as (teach strange doctrines) is the Greek word heterodidaskaleō. This Greek word is repeated three times to create the phrase different or strange doctrines when it means to teach other or different doctrine or to deviate from the truth.

Look at what Paul is telling Timothy to do (I am not sure here whether this is a request or an order,).

“order certain people who are teaching a different doctrine to stop.”

For a very short time, I attended a Saturday night Bible study. The man who led this study is a member of the church I attend, but since everyone comes from somewhere else, and often under duress, this man's story was not so dissimilar. In other words, he brought his own baggage with him. After several weeks of questionable teachings, he started talking about the multiple layers of hell. He opened the floor to questions and so I took him to the scriptures that refute what he just taught. He seemed flustered and undone, but he had asked. The following meeting (we met every other week,) this man denounced me before the entire group and, he included a lady who had also challenged something he said. Not having the ability to receive correction, he told us that what we brought up were little more than minor doctrinal issues and not be discussed in an open group setting. I never went back.

Paul defines these strange doctrines by saying:

• Do not deviate from the truth.
• To not pay attention to myths.
• And to pay no attention to endless genealogies.

Knowing full well that what he has asked Timothy to do could turn into a disaster, Paul gives this guidance.

1 Timothy 1:5 NASB But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.

“But the goal of our instruction ...” When Paul says this, it includes the original word that was given as well.

As time has progressed we have developed a broader picture of who Paul was and therefore, we get to see an assumed manner in which he preached, and it is not what we would have expected.

By his own words, we see this.

“Now I, Paul, myself urge you by the meekness and gentleness of Christ--I who am meek when face to face with you, but bold toward you when absent! I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh.”
(2 Corinthians 10:1-2 NASB)

Paul uses the word meek. Many associate this word with humility.

Webster's dictionary tells us that to be humbled is to “be made low; abased; rendered meek and submissive; penitent.” One might be able to see this person as a slave.

Meek, on the other hand, is a position that we submit to.
The dictionary says: to be meek is to be mild of temper; not easily provoked or irritated; yielding; given to forbearance under injuries. Meekness is an act of the will.

One of the reasons a scenario like this has the potential for going wrong comes from the receiving end, as you have to be teachable.

The reality is that those who are in opposition to your teaching, probably already believe that you are wrong, or that you are a false teacher. Some, especially those with Theology degrees (I speak from experience,) feel they are superior because of their education and are unwilling to hear what you are going to say and can often be combative. In light of the potential for a combative moment, then it is absolutely necessary to approach the issue with love from a pure heart, a good conscience, and a sincere faith.

1 Timothy 1:6 NASB For some men, straying from these things, have turned aside to fruitless discussion,

The CEV puts it this way.

There are some who have given up these for nothing but empty talk. (1 Timothy 1:6 CEV)

So when Paul says, “For some men, straying from these things,” What things is he talking about?

This forces us to look, once again, at the context; however, you will not find the context in verses one and two. In verse three Paul is telling Timothy to straighten someone, possibly more, out, as they are twisting and refuting the things Paul had taught. The end result, these false teachers are leading people astray. So I am not sure how that defines “these things.” Except that it says, don't teach strange doctrines.

Now verse four may answer the question, but it works from the negative because it tells us what Paul did not teach.

You need to warn them:

• Verse three ends with this instruction, and a comma. “instruct certain men not to teach strange doctrines,”
• nor pay attention to myths
• and endless lists of ancestors. Such things only cause arguments. They don't help anyone to do God's work that can only be done by faith. (CEV)

I covered all of these points already, and yet I still feel as if something is missing. The ERV translation seems to work, and I will show you why.

My purpose in telling you to do this is to promote love—the kind of love shown by those whose thoughts are pure, who do what they know is right, and whose faith in God is real.
(1 Timothy 1:5 ERV)

All corrections should be done out of love.

That means you are making this correction because you love this person or child. Your children may not understand that at the moment, but love desires to save them from corruption and possibly death. Punishment, may instill the fear of God in them and prevent them from committing some serious crime.

Paul, through Timothy, is addressing the false teachers, but perhaps the NLT gets to the core of what is going on here, as it addresses the Jewish aspect of this congregation. You see, even here, we FORGET, that Paul's audiences, were primarily Jewish converts – a term that in many cases should be used loosely.

1 Timothy 1:7 NLT They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

Paul had his time at being a Pharisee and no doubt a few of them remember what that was like. Why would any of these people think it appropriate to go that route? Oh sure, there is the draw of that big paycheck for being the pastor of a mega-church; and the added joy of having the state overstep their constitutional boundaries and shut your church down while keeping casinos and marijuana dispensaries open; it kind of makes you want to ask, then why are you here?

“to be teachers” It seems like a simple phrase, but it has hidden darkness to it. The Greek word for a Hebrew action, is, nomodidaskalos. Thayer's Definition: 1) a teacher and interpreter of the law: among the Jews; 1a) of those who among Christians went about as champions and interpreters of the Mosaic law.

Why refer to the interpretation of the law as hidden darkness?

Because, almost everyone who teaches from the law has an underlying theme, control. Think about the entrance of the law into the lives of God's people; they had, only recently, come out of Egypt, along with the tent of Moloch; sex gods, and Beelzebul – the lord of the flies/dung. They were, in the majority, Egyptians without a clue and God needed to reign them in. As I have stated before, initially, He only gave them ten rules, and the bulk of those rules spoke of love and treating others right.

“ they don’t know what they are talking about” Such a large phrase from such a little word. It is the Greek word νοέω meaning to perceive, think: or understand.

Well, that was direct and to the point. You may be able to put words together eloquently, but you don't have a clue as to what you are talking about.

But Paul had lived the life of a teacher; and not just a teacher of the Mosaic law, he taught a God of mercy and grace, a God who now seemed to some to be in opposition to the law, and there was very little fame or money. Keep in mind that Paul was well versed in the Mosaic law – to the point of destruction, but then something changed him, and that something was to meet Jesus personally – on the road to Damascus. For us, the reader, it seemed like seconds.

How come no one seems to remember that he had others with him? Do you think the merely let him lie there? How undignified! This process may have only taken seconds, however, God doesn't always work within our time constraints, and may have downloaded everything Paul needed in those mere seconds.

But the law is not dark, it is only made dark by those who talk in endless circles. Paul tells us, the law is good.

1 Timothy 1:8-11 NASB But we know that the Law is good, if one uses it lawfully, (9) realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers (10) and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, (11) according to the glorious gospel of the blessed God, with which I have been entrusted.

If you walked away with that ONE THING, let it be this, the LAW IS GOOD.

Is it good to everyone?

Hardly, but you have to realize that the law was not made for those that follow the law (righteous persons). Paul told us in his letter to the church in Rome, that the law, which many thought grace freed them from, There is no escaping this law that guides us, and attempts to guide ALL the others.

“But for those who are”:

• lawless
• rebellious
• ungodly
• sinners – perpetually and even in some cases purposefully, because waah, they want to.
• The unholy and the profane
• for those who kill their fathers or mothers. Murderers
• Here is where it gets nasty. For immoral men and homosexuals
• kidnappers – ask yourself, who are the victims, and why?
• liars and perjurers – one just lies, the other lies to escape judgment.
• and whatever else is contrary to sound teaching.

Sound teaching, which Paul reiterates, is according to my word, which I have been entrusted with.

God has entrusted this WORD to us in the form of Jesus Christ and the Holy Spirit.