We had a house guest recently, and I try not to overwhelm them with my deep dives into scripture. But a family member had also stopped in, and that person instigated this conversation under the pretense of pointing out the lack of understanding in someone else. This explosive delivery on the age of the earth was clearly directed at several of us because we do not adhere to the to a young earth orientation. Amid
raised voices and argumentation, I want to take a moment for sanity
and present a, not so familiar view of the creation; this point of
view, which I am sure clashes with the beliefs of many, allows me to see creation in
a larger time frame and a magnificence in God that I rarely saw when
I was younger.
“In the beginning, God
created the heavens and the earth.”
Genesis
1:1 AFV
(A Faithful Version)
If you
wish to challenge the italicized word “the,”
then perhaps you should sharpen up on your Septuagint Greek, and we
can do just that.
enG1722
PREP archeG746
N-...Genesis 1:1 LXX-BYZ
“en” transliterates
to in, and
“arche” transliterates
to beginning.
We can, therefore, read verse one as “in
beginning.”
The
Septuagint (LXX/Greek
Old Testament)
The
Romans banned the Hebrew language and all written forms, forcing the
Jews to learn Greek around 200 BC. This initiated the secretive
process of documenting the Torah and the Tanakh - the Old Testament
to us rookies- into the Greek language.
Imagine
the difficulties in transliteration where the original language -
Hebrew, which does not transliterate well into English - must now be
turned into Greek, Aramaic, and back to Hebrew. The difficulty level
increases as Hebrew, which for a long time was a dead language.
It was
not until the 1500s that we were introduced to the King James Version
- a product of Roman Catholic influence upon King James’s royal
throne. They pushed this change to influence those leaving the State
Church and the Catholic church and going to Protestantism and Martin
Luther. All this was done even though an English version of the Bible
was published almost a year before this effort.
If you
were to argue that most translations read “In
the beginning,”
you would be correct, but merely mimicking incorrect translations
because of tradition does not make it a good idea. A few translations
put the word “the”
in italics to indicate that the word the is
added to enhance clarity.
I am not
a grammarian, but I perceive that a read like this conveys
alternatives, such as:
The
phrase “in the beginning “attempts
to force the reader to
understand this creation process as beginning and possibly
completing at a specific moment in time.
A
reading of verse one without the added word the,
suggests
that the Genesis creation took place over a period of time.
The time
frame of verse one, lacking other descriptive words, could have been
more precise and may have transpired over billions of years.
Genesis
1:2 intelligibly informs us that something cataclysmic transpired;
the question is, what?
“and
the earth was formless and void, and darkness was on the face of the
deep, and the Spirit of God was fluttering on the face of the
waters,”
Genesis
1:2 LSV.
Accepting
verses one and two as a chronological description is far too
elementary. Are
we expected to take it for face value? Verses
one and two need to make more sense. The implications are that God
created all creation through some swirling mass technique. This
technique still allows for an undefined period, or
else it was a quick creation and something tumultuous intervened.
Regardless,
I lean toward an intervention, and here is why.
“For
thus says the LORD, Who created the heavens, Who is God, Who formed
the earth and made it, Who has established it, Who did not create it
in vain, Who formed it to be inhabited: “I am the LORD, and there
is no other.”
Isaiah
45:18 NKJV
Notice
the words “Who
did not create it in vain, Who formed it to be inhabited.”
Genesis
1:2 tells us that all of creation was now:
Formless -
is the Hebrew word tôhû.
The
meanings include: confusion,
unreality,
emptiness, nothingness, wasteland, wilderness,
or a
place of chaos.
Vain is
a word we saw in Isaiah 45:18. It means Empty,
worthless, having no substance, value, or importance.
What seems obvious to me is that creation was once distinguishable, and at this moment in time, it is no longer.
What
could have caused such damage?
Don’t
say the fall of man because man has yet to be spoken into existence;
even though there is an inference of man and woman in Genesis 1:26,
it is only spiritual. Man's physical presence on earth does not show
up until Genesis 2:7.
“And
the LORD God formed man of the dust of the ground, and breathed into
his nostrils the breath of life; and man became a living
being.”
Genesis
2:7 NKJV
And, we
don't see the woman until Genesis 2:20-25.
There
is, however, a character who may have contributed to this chaos.
Jesus
told the disciples:
“...I
saw Satan fall
like lightning from heaven.” Luke
10:18 NKJV
Consider
the physics of lightning for a moment.
“While
the flashes we see as a result of a lightning strike travel at the
speed of light (670,000,000 mph) an actual lightning strike travels
at a comparatively gentle 270,000
mph.”
(https://www.metoffice.gov.uk/weather/learn-about/weather/types-of-weather/thunder-and-lightning/facts-about-lightning)
At least
two known meteorite strikes were large enough to affect the
atmosphere globally. Strangely, both struck in the vicinity of the
Yucatan Peninsula.
Genesis
1:2 goes on to say:
Darkness is
the Hebrew word chĂ´shek,
which also means misery,
destruction, death, ignorance, sorrow, and wickedness.
So, it
is safe to assume that this has gone far beyond merely not having
light. Everything
about this sounds like Satan inflicting death and misery.
If, as
Isaiah 45:18 states, the creation was habitable before Genesis 1:2,
then there was adequate light for plant life, and one of the arguments that was thrown out at us that day.
“Then
God said, "Let there be light"; and there was
light.”
Genesis 1:3 NKJV
Obviously,
the light was taken away.
Go back
to the definitions of darkness I just gave. You will find misery,
destruction, death, sorrow, and wickedness here.
Is
there any place in God's creation where He installs such grief?
The
answer is no.
Light,
as used here in verse three, is the Hebrew word 'ôr.
While
one of the definitions implies the light of day, we have yet to see
that defined. As
its primary usage, Strong's concordance defines the word as
illumination.
That could be provided by any number of sources, such as stars,
typically suns much larger than ours, or reflective bodies, like
Jupiter and Saturn. The Word Study Dictionary defines light in this
manner, “In a literal sense, it is used primarily to refer to light
from heavenly bodies.”
Nope, no
Sun, as we know it, yet.
“And
God saw the light, that it was good; and God divided the light from
the darkness.” Genesis
1:4 NKJV
Having
just covered light, the thing that grabs my attention is this, “God
divided the light from the darkness.”
Without any additional definitions, my mind noticed that if a
disruptive entity put out the lights, God did not destroy that entity.
Good is
the Hebrew word ṭôb.
Its
meanings include pleasant,
agreeable, and having value. But those terms also include welfare,
benefit, and prosperity.
So far,
this speaks to mental welfare as well.
Divided is
the Hebrew word bâdal,
which means to
separate, partition, set apart, and make a distinction.
Making a
distinction makes more sense when a Sun is involved, but we don't
have that yet.
The last
word I want to talk about is darkness.
Darkness is
the Hebrew word chôshek
and
can also mean obscurity.
The Word Study Dictionary tells us that chôshek
is
associated with disorder,
and in
subsequent uses, whether used in a physical or a symbolic sense, it
describes confusion and uncertainty (Job_12:25; Job_37:19); evil
done in secret (Job_24:16; Proverbs_2:13; Ezekiel_8:12).
“God
called the light Day and the darkness He called night. So the evening
and the morning were the first day.”
Genesis
1:5 NKJV
“God
called the light day,”
Light is
the Hebrew word 'ôr,
which we already covered, but I will repeat, illumination (used
primarily to refer to light from heavenly bodies.)
(See Jeremiah_31:35; Ezekiel_32:7.)
Day is
the Hebrew word yôm. The Brown-Driver-Briggs'
Hebrew Definitions tell
us that the word can mean day, time, year, a lifetime, or an
undefined period of time.
“So
the evening and the morning were the first day.” And
still no sun.
Lacking a
sun, I think that most can see how ridiculous it is to try and assign
a twenty-four hour time frame to what appears to be God's second
creation event.
“Then
God said, “Let there be a space between the waters, to separate the
waters of the heavens from the waters of the earth.” And that is
what happened. God made this space to separate the waters of the
earth from the waters of the heavens. God called the space “sky.”
And evening passed and morning came, marking the
second day.”
Genesis
1:6-8 NLT
And still
no sun.
“Then
God said, “Let the waters beneath the sky flow together into one
place, so dry ground may appear.” And that is what happened. God
called the dry ground “land” and the waters “seas.” And God
saw that it was good. Then God said, “Let
the land sprout with vegetation—every sort of seed-bearing plant
and trees that grow seed-bearing fruit.
These seeds will then produce the kinds of plants and trees from
which they came.” And that is what happened. The
land produced vegetation—all sorts of
seed-bearing plants, and trees with seed-bearing fruit. Their seeds
produced plants and trees of the same kind. And God saw that it was
good. And evening passed and morning came, marking the
third day.”
Genesis
1:9-13 NLT
Plants
and trees, but no sun and no weeds.
“Then
God said, “Let lights appear in the sky to separate the day from
the night. Let them be signs to mark the seasons, days, and years.
Let these lights in the sky shine down on the earth.” And that is
what happened. God
made two great lights—the larger one to govern the day, and the
smaller one to govern the night.
He also made the stars. God
set these lights in the sky to light the earth, to govern the day and
night, and to separate the light from the darkness.
And God saw that it was good. And evening passed and morning came,
marking the
fourth day.”
Genesis
1:14-19 NLT
Finally, the Sun, the moon, and the stars govern their skies alongside His creation; it is the end of the fourth day.
If
this is the first place we see stars, what were the luminaries that
filled the skies and brought light to the world?
Here is
some interesting food for thought about Satan and light.
“And no
wonder! For Satan himself transforms himself into an angel of
light.”
2 Corinthians 11:14 NKJV
The
word transform is
the Greek word metaschēmatĂzō and
can also mean disguise,
change the figure of, or change the outward form.
If Satan
is changing his outward form into an angel of light, then there must
be other, more noble, angels of light, and based upon what we have
seen in scripture, these angelic beings may have been the light or at
least added to the light.
At this
point, I want you to pay attention to the emphasis on the “day”
in which a thing or aspect is created. (Remember how this
conversation started with God creating a habitable, perfect earth on
the day He spoke it into existence.) Obviously, to me, all of it got
corrupted.
“Then
God said, "Let the waters abound with an abundance of living
creatures, and let birds fly above the earth across the face of the
firmament of the heavens." So God created great sea creatures
and every living thing that moves, with which the waters abounded,
according to their kind, and every winged bird according to its kind.
And God saw that it was good. And God blessed them, saying, "Be
fruitful and multiply, and fill the waters in the seas, and let birds
multiply on the earth." So
the evening and the morning were the fifth day.”
Genesis
1:20-23 NKJV
Notice
how we are focused upon the waters, which are abounding with abundant
living creatures. I have had my moments where I understood that the
waters produced birds. There are certain birds that are well
adapted to water and can fly, dive, and swim to feed themselves. By
looking at other translations, which some people would wholeheartedly
reject, I understand that God merely spoke the birds into existence.
“And
God said, “Let the earth bring forth living creatures according to
their kinds: livestock, land crawlers, and beasts of the earth
according to their kinds.” And it was so. God made the beasts of
the earth according to their kinds, the livestock according to their
kinds, and everything that crawls upon the earth according to its
kind. And God saw that it was good.” Genesis
1:24-25 BSB
Here, the
passage speaks of land creatures according to their kinds. Keep in
mind that the curse that came with Satan is here and has been since Genesis 1:1.5. I know there is no 1.5. Since Jesus witnessed Satan being thrown to earth, and it appears that Satan had a destructive goal, it is easy to understand that the chance to annihilate God's perfect creation was just waiting
for its opportunity. Since humanity is not yet on earth, this means that the evil and destructive plans Satan had for humanity and the land have yet to occur.
Now,
how can I say this?
All you
have to do is go forward in scripture to where we find Adam and Eve in the garden,
where the four-legged serpent, which speaks, is already there hanging
around in that tree – the only tree for which they have a
restriction of NOT eating.
When
did Satan get here on earth?
"Long
before the events in the Garden." I already pointed out that
Jesus told the disciples that He beheld Satan fall like lightning
from the sky. The precise date associated with that date is NOT given
to us. But Genesis 1:1 tells us that "In the beginning God created the heavens and the earth." While that does not define how He went about creating or how long it took.
Hebrews 11:3 can be rather eye opening for some as their is a little weight put back on us as we are required to apply some faith.
By faith we understand that the universe was created by the word of God, so that what is seen did not come from anything visible.
Hebrews 11:3 TLV
And, as I have pointed out in this post,
For thus says Adonai—He is God who fashioned the heavens, who formed the earth and made it, He established it and did not create it desolate but formed it to be inhabited—“I am Adonai—there is no other!” Isaiah 45:18 TLV
I see no room for a void and formless creation.
If I
wanted you to take anything away from this, it would be verse Genesis 1:25,
where it states, “And
God saw that it was good.”
Considering the damage that is to come at the hand of Satan, I would not have said it was good considering all his
treasonous actions imply.
“Then
God said, “Let Us make man in Our image, after Our likeness, to
rule over the fish of the sea and the birds of the air, over the
livestock, and over all the earth itself and every creature that
crawls upon it.” So God created man in His own image; in the image
of God He created him; male and female He created them. God blessed
them and said to them, “Be fruitful and multiply, and fill the
earth and subdue it; rule over the fish of the sea and the birds of
the air and every creature that crawls upon the earth.” Then God
said, “Behold, I have given you every seed-bearing plant on the
face of all the earth and every tree whose fruit contains seed. They
will be yours for food. And to every beast of the earth and every
bird of the air and every creature that crawls upon the
earth—everything that has the breath of life in it—I have given
every green plant for food.” And it was so.” Genesis
1:26-30 BSB
“Let
Us make man in Our image.”
Who
is doing the talking?
Here are
two versions of an answer:
“In the
beginning was the Word, and the Word was with God, and the Word was
God. He was with God in the beginning. Through Him, all things were
made, and without Him, nothing was made that has been made.”
John
1:1-3 BSB
So, here,
all three were talking, but primarily, Jesus, the living Word.
“In the
beginning the Word already existed. The Word was with God, and the
Word was God. He existed in the beginning with God. God created
everything through him, and nothing was created except through
him.”
John
1:1-3 NLT
Saying
that Jesus was the Word is as good as saying Jesus has been here for
a long time. Remember, we really don't know how long ago the world
was spoken into existence. So, the NLT merely tells us that “the
Word,” Jesus,
already existed.
The narrative was not waiting for God to send Jesus to the earth so He could
become the physical expression of the Word. Note that God created
everything through him (the Son.)
What
is the image of God, Jesus, and the Holy Spirit?
Well,
before the Father sent the Son, as a human, to recover His creation,
they were all Spirit beings. Consider the possibility that God is
more like a ball of energy. I got this idea from Moses, who asked to
see God.
God's
response:
“Then
Moses said, “Please show me Your glory.” “I will cause all My
goodness to pass before you,” the LORD replied, “and I will
proclaim My name—the LORD—in your presence. I will have mercy on
whom I have mercy, and I will have compassion on whom I have
compassion.” But He added, “You cannot see My face, for no one
can see Me and live.” The LORD continued, “There is a place near
Me where you are to stand upon a rock, and when My glory passes by, I
will put you in a cleft of the rock and cover you with My hand until
I have passed by. Then I will take My hand away, and you will see My
back, but
My face must not be seen.”
Exodus
33:18-23 BSB
“ but
My face must not be seen.”
We are
not told why, but there is the potential that God is nuclear energy
that burns brighter than the sun.
Oh,
but wait, didn't Adam hear God walking in the garden, in the cool of
the day, after the fall?
Yes, that
is what we are told, but why is it necessary for God to define, in
great detail, all the pre-incarnate appearances of Jesus Christ.
Do
massive balls of boiling hot energy make footstep sounds?
The
answer is NO, but you should realize I am being facetious, for we
have evidence that Jesus
showed Himself repeatedly throughout the Old Testament.
He did so as the
Angel of the Lord in
most of these occurrences.
Ah, there
it is, the sixth day.
“And
God looked upon all that He had made, and indeed, it was very good.
And there was evening, and there was morning—the sixth
day.”
Genesis 1:31 BSB
Lacking
the physical existence of the man on the earth, God called it quits in terms of restoration.
He was done, and it was done right, once again.
“Thus
the heavens and the earth were completed in all their vast array. And
by the seventh day God had finished the work He had been doing; so on
that day He rested from all His work. Then God blessed the seventh
day and sanctified it, because on that day He rested from all the
work of creation that He had accomplished.”
Genesis
2:1-3 BSB
“He
rested from all His work.”
Did
He rest because He was exhausted?
“Look
up into the heavens. Who created all the stars? He brings them out
like an army, one after another, calling each by its name. Because
of his great power and incomparable strength,
not a single one is missing.”
Isaiah
40:26 NLT
Seriously,
could such a being get tired?
Try this
verse on for size.
“Look
up to the skies above, and gaze down on the earth below. For the
skies will disappear like smoke, and the earth will wear out like a
piece of clothing. The people of the earth will die like flies, but
my salvation lasts forever. My righteous rule will never
end!”
Isaiah 51:6 NLT
Rested is
the Hebrew word shâbath.
Who would
have thought that this Hebrew word was the basis for the word
Sabbath?
It
means to repose,
that is, desist from
exertion. It
also means to celebrate or rest.
The Word Study Dictionary conveys that “this example of rest by God
at creation set the requirement of rest that He desires for His
people in order that they may live lives pleasing to Him, full of
worship and adoration (Exodus_31:17).”
“These
are the generations of the heavens and of the earth when they were
created, in the day that the LORD God made the earth and the heavens,
“
Genesis
2:4 KJV
Created is
the Hebrew word bârâ‘, and it also means shape
or form.
Do
you realize that God, who initially spoke the world perfectly into
place, now has to reshape and reform all of creation?
This may
explain why the moon and Mars have oddities on them that cannot be
explained by any human means. Verse four is also curious, for it
speaks of generations (in
the KJV) when
they were created and
associates these generations with the “day” that the Lord made
the earth and the heavens. Reminder: day, according to Strong’s
concordance, can mean “pace of time defined by an associated term.”
In this case, the relational phrase is “in the day that the LORD
God made the earth and the heavens.” We make no assumption that God
created man on that day, so I have to presume that this refers to the
entirety of the time, most of which is unconstrained by a Timex
watch, which is what He is talking about.
With
two potential beginnings of the earth, where would the men be that
could be considered in these generations?
Generations is
the Hebrew word tôledâh and
means descendants,
results, proceedings, and genealogies.
Brown-Driver-Briggs says it is an “account
of men and their descendants.”
It
becomes evident that men get most of the acknowledgments in the Old
Testament; however, when we get to the New Testament, we see Jesus
lifting women up and giving them dignity.
So, here
we are in verse four, talking about generations. Still, we will not
yet see the physical manifestation of a human via the handmade
version of Adam for several verses. All this makes this conversation
about generations even more peculiar.
The earth means
just that, but the heavens open a can of worms.
Heavens are the Hebrew word shâmayim, and it implies sky, heaven, abode, firmament, air, and stars. The Word
Study Dictionary explains
that there is a singular or a plural version. “The
word describes everything God made besides the earth:
God made the
heavens of the universe (Genesis_1:1; Genesis_14:19); the
firmament or expanse which He created around the earth was named sky
or heaven as well (and
this is what we see in Genesis_1:8).
Isaiah the prophet tells us that He stretched out the heavens (and we
find this in Isaiah_40:22.)”
I have
already covered this, but Genesis 1:2 tells us that the heavens
were void and darkness was
upon the face of the deep. Take a deep dive into those two words,
void and darkness, and you will come to find out that the
destruction that Satan brought with him turned the lights out through
his associated devastation.
“And
every plant of the field before it was in the earth, and every herb
of the field before it grew: for the LORD God had not caused it to
rain upon the earth, and there was not a man to till the
ground.”
Genesis
2:5 KJV
The NLT
states, "neither
wild plants nor grains were growing on the earth.”
I am assuming this is after the destruction that Satan brought with
him, and God is now having to replace him. So God reseeds the earth,
but perhaps without weeds. (Free
information: According to my Horticulture teacher at the college,
weeds are any plant growing where it is NOT needed or wanted.)
There was
a point to this: we
make massive assumptions based on tradition, which are unfounded and
non-biblical.
Do you
want an example? Well, you
are going to get one.
A brother in Christ asked the men’s group, one
evening, how tall do you think David was when he killed Goliath? No one
responded, so I threw in my two cents. I said, about six foot seven
inches tall. After the angered tones had settled, I said, I can prove
it. Remember King Saul? He was
head and shoulders above every man in Israel when
he was anointed to be King. I told them that I had a contractor come
to the door, and in short order, I found out that he was an Israeli,
taller than me, and I was 6’4” tall. In a short period of time David came to
work for Saul. He not only played soothing music but he was asked by
Saul to be the armor bearer. The man who asked the question that
night strongly suggested that David was about four feet tall and
tried to demonstrate how ridiculous David would have looked with Saul’s
armor clattering on the ground around his feet. I stated how absurd it would be to suggest such a thing or to even propose that Saul would do that. Still, it wasn’t unusual because David, a young man, happened to be large enough to wear Saul's armor and
test the straps and buckles before Saul put it on.
Time
seems irrelevant to a God that made time and yet lives outside of it.
Nothing here in the creation narrative tells me that God is restricted by our traditions and misconceptions, and He is fully capable, without harm, of using any method of His choosing to create this planet and the heavenly lights that we used to enjoy. I said we
used to enjoy because of smog and light pollution, which prevents our
ability to see stars.
The word
yĂ´m, transliterated as day, has multiple meanings covering vast and
extensive periods.
Does
it matter to me?
Not at
all, nor does it diminish who my God is or how He made the earth.
Since I
know that Satan was thrown out of heaven, then it makes far too much
sense that Satan would try to destroy all of creation and may give us
clues as to why God had to make a specific garden of beauty in Eden.