An interuption of the laymans commentary of Matthew 24. Let's talk about the age of the earth from a Biblical point of view.

We had a house guest recently, and I try not to overwhelm them with my deep dives into scripture. But a family member had also stopped in, and that person instigated this conversation under the pretense of pointing out the lack of understanding in someone else. This explosive delivery on the age of the earth was clearly directed at several of us because we do not adhere to the to a young earth orientation. Amid raised voices and argumentation, I want to take a moment for sanity and present a, not so familiar view of the creation; this point of view, which I am sure clashes with the beliefs of many, allows me to see creation in a larger time frame and a magnificence in God that I rarely saw when I was younger. 

“In the beginning, God created the heavens and the earth.”
Genesis 1:1 AFV (A Faithful Version)

If you wish to challenge the italicized word “the,” then perhaps you should sharpen up on your Septuagint Greek, and we can do just that. 

enG1722 PREP archeG746 N-...Genesis 1:1 LXX-BYZ

“en” transliterates to in, and “arche” transliterates to beginning. We can, therefore, read verse one as “in beginning.”

The Septuagint (LXX/Greek Old Testament) 

The Romans banned the Hebrew language and all written forms, forcing the Jews to learn Greek around 200 BC. This initiated the secretive process of documenting the Torah and the Tanakh - the Old Testament to us rookies- into the Greek language. 

Imagine the difficulties in transliteration where the original language - Hebrew, which does not transliterate well into English - must now be turned into Greek, Aramaic, and back to Hebrew. The difficulty level increases as Hebrew, which for a long time was a dead language. 

It was not until the 1500s that we were introduced to the King James Version - a product of Roman Catholic influence upon King James’s royal throne. They pushed this change to influence those leaving the State Church and the Catholic church and going to Protestantism and Martin Luther. All this was done even though an English version of the Bible was published almost a year before this effort.

If you were to argue that most translations read “In the beginning,” you would be correct, but merely mimicking incorrect translations because of tradition does not make it a good idea. A few translations put the word “the” in italics to indicate that the word the is added to enhance clarity. 

I am not a grammarian, but I perceive that a read like this conveys alternatives, such as:

• The phrase “in the beginning “attempts to force the reader to understand this creation process as beginning and possibly completing at a specific moment in time. 

• A reading of verse one without the added word the, suggests that the Genesis creation took place over a period of time. 

The time frame of verse one, lacking other descriptive words, could have been more precise and may have transpired over billions of years. 

Genesis 1:2 intelligibly informs us that something cataclysmic transpired; the question is, what? 

“and the earth was formless and void, and darkness was on the face of the deep, and the Spirit of God was fluttering on the face of the waters,” 
Genesis 1:2 LSV.

Accepting verses one and two as a chronological description is far too elementary. Are we expected to take it for face value? Verses one and two need to make more sense. The implications are that God created all creation through some swirling mass technique. This technique still allows for an undefined period, or else it was a quick creation and something tumultuous intervened. 

Regardless, I lean toward an intervention, and here is why. 

“For thus says the LORD, Who created the heavens, Who is God, Who formed the earth and made it, Who has established it, Who did not create it in vain, Who formed it to be inhabited: “I am the LORD, and there is no other.” 
Isaiah 45:18 NKJV

Notice the words “Who did not create it in vain, Who formed it to be inhabited.” 

Genesis 1:2 tells us that all of creation was now:

• Formless - is the Hebrew word tôhû. The meanings include: confusion, unreality, emptiness, nothingness, wasteland, wilderness, or a place of chaos. 

Vain is a word we saw in Isaiah 45:18. It means Empty, worthless, having no substance, value, or importance.

• And Void. Void is the Hebrew word bôhû and means to be empty, an undistinguishable ruin.

What seems obvious to me is that creation was once distinguishable, and at this moment in time, it is no longer.

What could have caused such damage? 

Don’t say the fall of man because man has yet to be spoken into existence; even though there is an inference of man and woman in Genesis 1:26, it is only spiritual. Man's physical presence on earth does not show up until Genesis 2:7.

“And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.” 
Genesis 2:7 NKJV

And, we don't see the woman until Genesis 2:20-25. 

There is, however, a character who may have contributed to this chaos. 

Jesus told the disciples: 

“...I saw Satan fall like lightning from heaven.” Luke 10:18 NKJV

Consider the physics of lightning for a moment.

“While the flashes we see as a result of a lightning strike travel at the speed of light (670,000,000 mph) an actual lightning strike travels at a comparatively gentle 270,000 mph.” (https://www.metoffice.gov.uk/weather/learn-about/weather/types-of-weather/thunder-and-lightning/facts-about-lightning)

At least two known meteorite strikes were large enough to affect the atmosphere globally. Strangely, both struck in the vicinity of the Yucatan Peninsula.

Genesis 1:2 goes on to say:

• “and darkness was on the face of the deep.”

Darkness is the Hebrew word chôshek, which also means misery, destruction, death, ignorance, sorrow, and wickedness. 

So, it is safe to assume that this has gone far beyond merely not having light. Everything about this sounds like Satan inflicting death and misery.

If, as Isaiah 45:18 states, the creation was habitable before Genesis 1:2, then there was adequate light for plant life, and one of the arguments that was thrown out at us that day.

“Then God said, "Let there be light"; and there was light.” 
Genesis 1:3 NKJV

Obviously, the light was taken away.

Go back to the definitions of darkness I just gave. You will find misery, destruction, death, sorrow, and wickedness here.

Is there any place in God's creation where He installs such grief?

The answer is no. 

Light, as used here in verse three, is the Hebrew word 'ôr. While one of the definitions implies the light of day, we have yet to see that defined. As its primary usage, Strong's concordance defines the word as illumination. That could be provided by any number of sources, such as stars, typically suns much larger than ours, or reflective bodies, like Jupiter and Saturn. The Word Study Dictionary defines light in this manner, “In a literal sense, it is used primarily to refer to light from heavenly bodies.”

Nope, no Sun, as we know it, yet.

“And God saw the light, that it was good; and God divided the light from the darkness.” Genesis 1:4 NKJV

Having just covered light, the thing that grabs my attention is this, “God divided the light from the darkness.” Without any additional definitions, my mind noticed that if a disruptive entity put out the lights, God did not destroy that entity.

Good is the Hebrew word ṭôb. Its meanings include pleasant, agreeable, and having value. But those terms also include welfare, benefit, and prosperity. 

So far, this speaks to mental welfare as well. 

Divided is the Hebrew word bâdal, which means to separate, partition, set apart, and make a distinction.

Making a distinction makes more sense when a Sun is involved, but we don't have that yet.

The last word I want to talk about is darkness. 

Darkness is the Hebrew word chôshek  and can also mean obscurity. The Word Study Dictionary tells us that chôshek  is associated with disorder, and in subsequent uses, whether used in a physical or a symbolic sense, it describes confusion and uncertainty (Job_12:25; Job_37:19); evil done in secret (Job_24:16; Proverbs_2:13; Ezekiel_8:12).

“God called the light Day and the darkness He called night. So the evening and the morning were the first day.” 
Genesis 1:5 NKJV

“God called the light day,” 

Light is the Hebrew word 'ôr, which we already covered, but I will repeat, illumination (used primarily to refer to light from heavenly bodies.) (See Jeremiah_31:35; Ezekiel_32:7.)

Day is the Hebrew word yôm. The Brown-Driver-Briggs' Hebrew Definitions tell us that the word can mean day, time, year, a lifetime, or an undefined period of time.

 “So the evening and the morning were the first day.” And still no sun.

Lacking a sun, I think that most can see how ridiculous it is to try and assign a twenty-four hour time frame to what appears to be God's second creation event.

“Then God said, “Let there be a space between the waters, to separate the waters of the heavens from the waters of the earth.” And that is what happened. God made this space to separate the waters of the earth from the waters of the heavens. God called the space “sky.” And evening passed and morning came, marking the second day.”
Genesis 1:6-8 NLT

And still no sun.

“Then God said, “Let the waters beneath the sky flow together into one place, so dry ground may appear.” And that is what happened. God called the dry ground “land” and the waters “seas.” And God saw that it was good. Then God said, “Let the land sprout with vegetation—every sort of seed-bearing plant and trees that grow seed-bearing fruit. These seeds will then produce the kinds of plants and trees from which they came.” And that is what happened. The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good. And evening passed and morning came, marking the third day.” 
Genesis 1:9-13 NLT

Plants and trees, but no sun and no weeds.

“Then God said, “Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years. Let these lights in the sky shine down on the earth.” And that is what happened. God made two great lights—the larger one to govern the day, and the smaller one to govern the night. He also made the stars. God set these lights in the sky to light the earth, to govern the day and night, and to separate the light from the darkness. And God saw that it was good. And evening passed and morning came, marking the fourth day.”
Genesis 1:14-19 NLT

Finally, the Sun, the moon, and the stars govern their skies alongside His creation; it is the end of the fourth day.

If this is the first place we see stars, what were the luminaries that filled the skies and brought light to the world? 

Here is some interesting food for thought about Satan and light.

“And no wonder! For Satan himself transforms himself into an angel of light.” 
2 Corinthians 11:14 NKJV

The word transform is the Greek word metaschēmatízō and can also mean disguise, change the figure of, or change the outward form.

If Satan is changing his outward form into an angel of light, then there must be other, more noble, angels of light, and based upon what we have seen in scripture, these angelic beings may have been the light or at least added to the light.

At this point, I want you to pay attention to the emphasis on the “day” in which a thing or aspect is created. (Remember how this conversation started with God creating a habitable, perfect earth on the day He spoke it into existence.) Obviously, to me, all of it got corrupted.

“Then God said, "Let the waters abound with an abundance of living creatures, and let birds fly above the earth across the face of the firmament of the heavens." So God created great sea creatures and every living thing that moves, with which the waters abounded, according to their kind, and every winged bird according to its kind. And God saw that it was good. And God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth." So the evening and the morning were the fifth day.” 
Genesis 1:20-23 NKJV

Notice how we are focused upon the waters, which are abounding with abundant living creatures. I have had my moments where I understood that the waters produced birds. There are certain birds that are well adapted to water and can fly, dive, and swim to feed themselves. By looking at other translations, which some people would wholeheartedly reject, I understand that God merely spoke the birds into existence. 

“And God said, “Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.” And it was so. God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.” Genesis 1:24-25 BSB

Here, the passage speaks of land creatures according to their kinds. Keep in mind that the curse that came with Satan is here and has been since Genesis 1:1.5. I know there is no 1.5. Since Jesus witnessed Satan being thrown to earth, and it appears that Satan had a destructive goal, it is easy to understand that the chance to annihilate God's perfect creation was just waiting for its opportunity. Since humanity is not yet on earth, this means that the evil and destructive plans Satan had for humanity and the land have yet to occur. 

Now, how can I say this? 

All you have to do is go forward in scripture to where we find Adam and Eve in the garden, where the four-legged serpent, which speaks, is already there hanging around in that tree – the only tree for which they have a restriction of NOT eating. 

When did Satan get here on earth? 

"Long before the events in the Garden." I already pointed out that Jesus told the disciples that He beheld Satan fall like lightning from the sky. The precise date associated with that date is NOT given to us. But Genesis 1:1 tells us that "In the beginning God created the heavens and the earth." While that does not define how He went about creating or how long it took. 

Hebrews 11:3 can be rather eye opening for some as their is a little weight put back on us as we are required to apply some faith.

By faith we understand that the universe was created by the word of God, so that what is seen did not come from anything visible. 

Hebrews 11:3 TLV

And, as  I have pointed out in this post,

For thus says Adonai—He is God who fashioned the heavens, who formed the earth and made it, He established it and did not create it desolate but formed it to be inhabited—“I am Adonai—there is no other!” Isaiah 45:18 TLV

I see no room for a void and formless creation. If I wanted you to take anything away from this, it would be verse Genesis 1:25, where it states, “And God saw that it was good.” Considering the damage that is to come at the hand of Satan, I would not have said it was good considering all his treasonous actions imply.

“Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” So God created man in His own image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.” Then God said, “Behold, I have given you every seed-bearing plant on the face of all the earth and every tree whose fruit contains seed. They will be yours for food. And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.” Genesis 1:26-30 BSB

“Let Us make man in Our image.”

Who is doing the talking? 

Here are two versions of an answer: 

“In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him, all things were made, and without Him, nothing was made that has been made.” 
John 1:1-3 BSB

So, here, all three were talking, but primarily, Jesus, the living Word. 

“In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him, and nothing was created except through him.” 
John 1:1-3 NLT

Saying that Jesus was the Word is as good as saying Jesus has been here for a long time. Remember, we really don't know how long ago the world was spoken into existence. So, the NLT merely tells us that “the Word,” Jesus, already existed. The narrative was not waiting for God to send Jesus to the earth so He could become the physical expression of the Word. Note that God created everything through him (the Son.)

What is the image of God, Jesus, and the Holy Spirit? 

Well, before the Father sent the Son, as a human, to recover His creation, they were all Spirit beings. Consider the possibility that God is more like a ball of energy. I got this idea from Moses, who asked to see God. 

God's response:

“Then Moses said, “Please show me Your glory.” “I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” But He added, “You cannot see My face, for no one can see Me and live.” The LORD continued, “There is a place near Me where you are to stand upon a rock, and when My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take My hand away, and you will see My back, but My face must not be seen.” 
Exodus 33:18-23 BSB

“ but My face must not be seen.” 

We are not told why, but there is the potential that God is nuclear energy that burns brighter than the sun.

Oh, but wait, didn't Adam hear God walking in the garden, in the cool of the day, after the fall? 

Yes, that is what we are told, but why is it necessary for God to define, in great detail, all the pre-incarnate appearances of Jesus Christ. 

Do massive balls of boiling hot energy make footstep sounds? 

The answer is NO, but you should realize I am being facetious, for we have evidence that Jesus showed Himself repeatedly throughout the Old Testament. He did so as the Angel of the Lord in most of these occurrences.

Ah, there it is, the sixth day.

“And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.” 
Genesis 1:31 BSB

Lacking the physical existence of the man on the earth, God called it quits in terms of restoration. He was done, and it was done right, once again.

“Thus the heavens and the earth were completed in all their vast array. And by the seventh day God had finished the work He had been doing; so on that day He rested from all His work. Then God blessed the seventh day and sanctified it, because on that day He rested from all the work of creation that He had accomplished.” 
Genesis 2:1-3 BSB

“He rested from all His work.”

Did He rest because He was exhausted? 

“Look up into the heavens. Who created all the stars? He brings them out like an army, one after another, calling each by its name. Because of his great power and incomparable strength, not a single one is missing.” 
Isaiah 40:26 NLT

Seriously, could such a being get tired?  

Try this verse on for size. 

“Look up to the skies above, and gaze down on the earth below. For the skies will disappear like smoke, and the earth will wear out like a piece of clothing. The people of the earth will die like flies, but my salvation lasts forever. My righteous rule will never end!” 
Isaiah 51:6 NLT

Rested is the Hebrew word shâbath. 

Who would have thought that this Hebrew word was the basis for the word Sabbath? 

It means to repose, that is, desist from exertion. It also means to celebrate or rest. The Word Study Dictionary conveys that “this example of rest by God at creation set the requirement of rest that He desires for His people in order that they may live lives pleasing to Him, full of worship and adoration (Exodus_31:17).”

“These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, “
Genesis 2:4 KJV

Created is the Hebrew word bârâ‘, and it also means shape or form. 

Do you realize that God, who initially spoke the world perfectly into place, now has to reshape and reform all of creation? 

This may explain why the moon and Mars have oddities on them that cannot be explained by any human means. Verse four is also curious, for it speaks of generations (in the KJV) when they were created and associates these generations with the “day” that the Lord made the earth and the heavens. Reminder: day, according to Strong’s concordance, can mean “pace of time defined by an associated term.” In this case, the relational phrase is “in the day that the LORD God made the earth and the heavens.” We make no assumption that God created man on that day, so I have to presume that this refers to the entirety of the time, most of which is unconstrained by a Timex watch, which is what He is talking about.

With two potential beginnings of the earth, where would the men be that could be considered in these generations?

Generations is the Hebrew word tôledâh and means descendants, results, proceedings, and genealogies. Brown-Driver-Briggs says it is an “account of men and their descendants.”

It becomes evident that men get most of the acknowledgments in the Old Testament; however, when we get to the New Testament, we see Jesus lifting women up and giving them dignity.

So, here we are in verse four, talking about generations. Still, we will not yet see the physical manifestation of a human via the handmade version of Adam for several verses. All this makes this conversation about generations even more peculiar.

The earth means just that, but the heavens open a can of worms. 

Heavens are the Hebrew word shâmayim, and it implies sky, heaven, abode, firmament, air, and stars. The Word Study Dictionary explains that there is a singular or a plural version. “The word describes everything God made besides the earth: God made the heavens of the universe (Genesis_1:1; Genesis_14:19); the firmament or expanse which He created around the earth was named sky or heaven as well (and this is what we see in Genesis_1:8). Isaiah the prophet tells us that He stretched out the heavens (and we find this in Isaiah_40:22.)”

I have already covered this, but Genesis 1:2 tells us that the heavens were void and darkness was upon the face of the deep. Take a deep dive into those two words, void and darkness, and you will come to find out that the destruction that Satan brought with him turned the lights out through his associated devastation.

“And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.” 
Genesis 2:5 KJV

The NLT states, "neither wild plants nor grains were growing on the earth.” I am assuming this is after the destruction that Satan brought with him, and God is now having to replace him. So God reseeds the earth, but perhaps without weeds. (Free information: According to my Horticulture teacher at the college, weeds are any plant growing where it is NOT needed or wanted.)

There was a point to this: we make massive assumptions based on tradition, which are unfounded and non-biblical.

Do you want an example? Well, you are going to get one. 

A brother in Christ asked the men’s group, one evening, how tall do you think David was when he killed Goliath? No one responded, so I threw in my two cents. I said, about six foot seven inches tall. After the angered tones had settled, I said, I can prove it. Remember King Saul? He was head and shoulders above every man in Israel when he was anointed to be King. I told them that I had a contractor come to the door, and in short order, I found out that he was an Israeli, taller than me, and I was 6’4” tall. In a short period of time David came to work for Saul. He not only played soothing music but he was asked by Saul to be the armor bearer. The man who asked the question that night strongly suggested that David was about four feet tall and tried to demonstrate how ridiculous David would have looked with Saul’s armor clattering on the ground around his feet. I stated how absurd it would be to suggest such a thing or to even propose that Saul would do that. Still, it wasn’t unusual because David, a young man, happened to be large enough to wear Saul's armor and test the straps and buckles before Saul put it on.  

Time seems irrelevant to a God that made time and yet lives outside of it. 

Nothing here in the creation narrative tells me that God is restricted by our traditions and misconceptions, and He is fully capable, without harm, of using any method of His choosing to create this planet and the heavenly lights that we used to enjoy. I said we used to enjoy because of smog and light pollution, which prevents our ability to see stars.

The word yôm, transliterated as day, has multiple meanings covering vast and extensive periods. 

Does it matter to me? 

Not at all, nor does it diminish who my God is or how He made the earth.

Since I know that Satan was thrown out of heaven, then it makes far too much sense that Satan would try to destroy all of creation and may give us clues as to why God had to make a specific garden of beauty in Eden.

In beginning God created. Genesis 1:1

 Genesis 1:1 NASB In the beginning, God created the heavens and the earth.

When it comes to Bible translations, I transitioned from the King James version long ago as I came to understand that the NASB was a bit more accurate in translating to English. Many years ago, while listening to Dr. Chuck Missler on the radio, I learned that he preferred the KJV because the problems with that translation were well known, while other, relatively new translations or transliterations, which, too, had issues but, in some cases, were not identified yet. Taking Dr. Missler's advice, I approach them all with a bit of skepticism. That being said, here is a translation that works for me when looking at Genesis 1:1.

In the beginning, God created the heavens and the earth. Genesis 1:1 AFV
(AFV - A Faithful Version) Copyright © 2007, 2009, 2010, 2011; York Publishing Company.

What is so different about the AFV?

It is one of the few versions that puts the word "the" in an italicized format to affirm that it is an added word and used only for the sake of clarity. I do not think verse one needed any added clarity at this point. So verse one could and should be read "In beginning."

You might ask, what difference does it make?

To say, "In the beginning" denotes an emphasis on a specific point in time in which everything happened perfectly. The Hebrew word is rê'shı̂yth and means the first, in place, time, order, or rank (specifically a first fruit.) If you were to hold tightly to a specific point, why does scripture bother to point out other periods in which God/Jesus created? Almost as if the Hebrew is in opposition to a specific point, you should have noticed the reference in definition to this point in time being the first fruit. If there was a first of the fruit, then there were other fruits produced or gathered; none of which takes away from or diminishes the authority and power of God in creation, but it also does NOT limit His creative abilities. So, the more appropriate read of rê'shı̂yth would be "In beginning," as this expresses the idea that creation was a process.

If you feel you need to continue arguing that everything was created at once, with one word, then why wasn't Adam placed here on the earth at that moment? Notice that I did not mention Eve because she clearly came later, and we cannot define how much later she showed up.

What else can I learn from verse one?

That God created created the heavens and the earth.

Create is the Hebrew word bara, meaning to shape, bring about, make, or produce.

How do I look at this and not see a process?

I can, however, see why evolutionists think the way they do; the obvious is that they refuse to acknowledge or consider that there is an omniscient, eternal God that established our moral baseline and placed the knowledge and comprehension of that baseline within us through His Son, Jesus, who put Himself upon that cross in order to give us all salvation and a restored life with the Father. A life without problems or mistakes in it.

Does God have problems or make mistakes?

The answer is an emphatic NO, although someone lacking wisdom will throw in the creation of Lucifer/Satan and say, see, what about that?

Even the angels were given free will, and though we don't know when this Satanic rebellion took place, it was obviously after verse one and was prior to God putting the man in the garden.

This is so much easier on the brain when you can acknowledge that the creation was a process.

If God created the Earth, then it had to be perfect from the beginning. Want evidence?

“For thus says the LORD, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited), "I am the LORD, and there is none else.”
Isaiah 45:18 NASB

Note the words formed and made; Formed is the Hebrew word yāṣar and means to form, fashion, or devise. In my book, this word alone demonstrates a process. Made is the Hebrew word ‛āśāh, meaning to do, make, accomplish, or complete. If it was complete from the moment He spoke it into existence, there would be no reason to complete it sometime later unless something cataclysmic took place.

So God, in making the earth and everything related to it, did it perfectly from the beginning. In other words, it was NOT formless and void unless you can handle a process that allows for the sun and planets to be created out of spinning, formless masses of matter that God had to fashion into something usable (trying to reason that out simply defies logical thought). If God made everything, then He also had to make the formless masses from which He may have formed the universe.

Most of the “Christian community” will adamantly renounce such talk because they believe it implies an agreement with evolution. For someone to suggest that the Creation of the earth, in the Genesis account, could have taken an indeterminate amount of time garners abrasive negativity and the idea that I am now an evolutionist, which I am not.

How do I know that the fall of Satan took place after verse one?

Because verse two declares that the earth is now destroyed.

“The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.”
Genesis 1:2 NASB

Perhaps you have never heard what Jesus said about Satan.

 “And he said unto them, I beheld Satan as lightning fall from heaven.”
Luke 10:18 KJV

Jesus, the creator – according to John's gospel, watched as Satan fell from heaven.

The word fall is the Greek word piptō and means to descend from a higher place to a lower or to be thrust down.

When I apply Jesus's eyewitness account, in which He compares Satan's fall to lightning, it is easy to see that Satan's departure from his heavenly position was fast and powerful.

Why is this important?

Because of the potential damage involved with Satan's impacting the earth, the fall could have had a greater impact than some meteorites, such as those that struck the Yucatan Peninsula 66 million years ago. An understanding like this makes it far easier to understand that the heavens sustained tremendous violence.

We have another piece of evidence concerning Satan's plummet.

“And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer. So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.”

Revelation 12:7-9 NKJV

Who is the dragon?

Repeatedly, we learn that Satan is the dragon. One of the problems we seem to have is that the Book of Job renders Satan, in heaven, walking among the Sons of God. This gave Satan the opportunity to pursue a course of action against Job. So obviously, Satan did not receive complete destruction with his punishment, or he would not have been able to tempt Jesus nor offer Jesus all the kingdoms of the earth when he tried to tempt Him. His day will come.

“Again, the devil took Him up on an exceedingly high mountain and showed Him all the kingdoms of the world and their glory. And he said to Him, "All these things I will give You if You will fall down and worship me." Then Jesus said to him, "Away with you, Satan! For it is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD, AND HIM ONLY YOU SHALL SERVE.' "

Matthew 4:8-10 NKJV

Having been thrown down to earth, did God bestow him with authority and power?

No, but Adam did, and that was an aspect of the deception and willing participation in eating the fruit, in opposition to the ONLY rule God placed against the only two humans walking and dominating the earth. And yet, there it is, Satan is offering Jesus all the kingdoms of the world and their glory.

“For God knows that in the day you eat of it, your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew ...”.
Genesis 3:5-7 NKJV

They knew they had undone the life and pattern that God had laid out before them, and they knew they had just handed it over to Satan.

Did you see Jesus calling Satan a liar or reminding him that he had been thrown down to earth, stripped of power?

You did not see that because even Jesus knew that Adam had given Satan all this power. This is an interesting way of stating a fact, and it is interesting because Jesus had voluntarily set aside all that HE was to become a human – and He is still a human today.

“Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”
Philippians 2:5-8 NKJV

If that is the case, and it is, then how did Jesus come to know and understand that Satan had been given his power through Adam's betrayal?

The most substantial clue we have is a sparse statement about Joseph.

“Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph before they came together, she was found with child of the Holy Spirit. Then Joseph, her husband, being a just man and not wanting to make her a public example, was minded to put her away secretly.”
Matthew 1:18-19 NKJV

Just is the Greek word dikaios and means that he was one that observed divine laws. In a wider sense, Joseph was upright, righteous, and one who kept the commands of God. (Thayer's Definitions)

This title of being righteous was not one you gave yourself but was assigned by a watchful community – in other words, Jews. Because Mary stood her ground and maintained that this baby was implanted by the Holy Spirit, she was considered a tramp, worthy of nothing more than a stoning, and the baby was deemed an illegitimate child – a mumzer and He (the young Jesus) was excluded from entering the synagogue or learning from the rabbis. It may have been possible that Joseph was very capable of teaching the young Jesus.

Obviously, somebody taught Him and taught Him well because, without us having to discuss it, it is clear that He knew the intimate details of the events that happened in the garden on the day that Adam handed the world over to Satan.