We ended Matthew chapter four with this.
“...
His fame went throughout all Syria; and they brought to Him all sick
people who were afflicted with various diseases and torments, and
those who were demon-possessed, epileptics, and paralytics; and He
healed them. Great multitudes followed Him—from Galilee, and from
Decapolis, Jerusalem, Judea, and beyond the Jordan.”
(Matthew
4:24-25 NKJV)
Syria?
I have not heard that saga about Jesus was spread throughout all of Syria.
Can we attest to the fact that Jesus went throughout Syria?
No, I cannot prove any of that.
You know what we do know?
“There
was a certain man in Caesarea called Cornelius, a centurion of
what was called the Italian Regiment, a devout man and one who feared
God with all his household, who gave alms generously to the people,
and prayed to God always.”
(Acts 10:1-2 NKJV)
Cornelius became convinced of who Jesus was – God’s Son- and obviously shared his faith. G ing off this ESV map, I assumed that Cornelius lived on the Southern border of Syria.
Again, there is no way to validate
this.
Look at where Caesarea is located. This map is from ESV Maps and provided through e-Sword Graphics. Caesarea Philippi is inland, South of Mt. Hermon, and close to Syria. Other maps show Caesarea at the lowest point in which that nation touches Israel along the coast. So, I am not clear which one is true. The Southernmost version is about halfway between Jerusalem and Syria.
The Pulpit Commentary says this about the cohort. “Jose hus, in the passage above quoted, speaks of five such auxiliary cohorts coming from Caesarea to join Vespasian’s army, and he tells us in another place (’ Bell. Jud.,’ 2.18, 7) that the principal portion of the Roman army at Caesarea were Syrians.”
Why is the information about the Italian Regiment important?
Because it feeds into the traditional response, we apply to those troops destroying the temple as though they were Italians answering to Titus when, as we learned from Josephus, those troops who destroyed the Temple in 70 AD were primarily Syrians. Yes, they fought under the Roman banner, but they did this only because they were conscripted troops with no other option but to participate and had a bitter hostility for the Jews.
“And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.” (Daniel 9:26 KJV)
Matthew 5 is entitled The Beatitudes by most translations.
“One
day as he saw the crowds gathering, Jesus went up on the mountainside
and sat down. His disciples gathered around him,”
(Matthew
5:1 NLT)
Where did we leave off?
“News
about him spread as far as Syria, and people soon began bringing to
him all who were sick. And whatever their sickness or disease, or if
they were demon possessed or epileptic or paralyzed—he healed them
all. Large crowds followed him
wherever he went—people from
Galilee, the Ten Towns, Jerusalem, from all over Judea, and from east
of the Jordan River.”
(Matthew 4:24-25 NLT)
So what did He do?
“and
he began to teach them.”
(Matthew 5:2 NLT)
Teach? It is the Gk word didaskō and means to know, teach, or instruct by word of mouth. Didaskō has inherent in it the intent to influence the understanding of the person who is taught.
I find myself chuckling because many of those surging upon Jesus did not come to be taught; they wanted the free stuff, like healing and food.
As He taught, He said,
“Blessed
are the poor in spirit:
for theirs is the kingdom of heaven.”
(Matthew 5:3
KJV)
A more simplistic translation tells us,
“Blessed
are those who recognize
they are spiritually helpless.
The kingdom f heaven belongs to them.”
(Matthew
5:3 GW)
Look at what Dr. J. Vernon McGee had to say. “Blessed ar the poor in spirit.” It doesn’t tell you how to become poor in spirit; it just says, “Blessed are the poor in spirit.”
Having had the self-esteem beaten out of me as a child, being poor in spirit takes on a whole new meaning for me. Sure, there are those who think their feces doesn’t stink, and many of whom have wrangled their way into the pulpits of some massive churches. One that comes to mind averaged over 3000 in every service. The pastor would brag about his earned Doctorate, the high price of his suits, and how he could eat better food at the restaurants in Beverly Hills. He turned the church over to his arrogant son shortly before the Covid lockdowns of 2020 and 21; just the other day, I heard that this mega-church had locked its doors. To be honest, I felt some sadness about this rumor because there were many good people there.
Poor is the Gk word ptōchós; according to the Word Study Dictionary, it means to cower like a beggar, poor and helpless, completely destitute.
Perhaps the phrase from the GW translation, “... those who recognize they are spiritually helpless,” is more appropriate.
Before I move on, sometimes the simplest of words, like destitute, can take on a grander meaning. Destitute and a so convey the idea of being
impoverished
indigent
poverty-stricken
needy
and downright poor
Now try to associate these mental images with your spirit.
Just this morning, one of the devotionals that a group of us read by Max Lucado. I responded to the question Max put forth that went something like this: will you be prepared to reply when the time comes for you to respond about your faith that could mean your death, as it did for Queen Esther and Mordechai?
I am barely comfortable when I have to respond, and it has nothing to do with life. Put in a situation where can see a need to “witness” for Jesus, I can hear the Holy Spirit telling me to “go for it.” When I finally make the decision to just jump in (this entire process only lasts a couple of seconds,) the fear goes away, and an amazing courage takes over; I, too, am in tears because I can see how God, not only, blesses the person listening to me, but those words coming out of my mouth are speaking to me as well.
So what caused this perpetual internal struggle in me?
Much has to do with the way I was raised. Maybe this will help you understand. When I got married for the first time, I was a co-dependent disaster, so when the first marriage was coming to an end due to her infidelities, among other things, I was put in a psych hospital for threatening to kill her; there, they asked me how long my religious parents had been alcoholics. Considering that they never drank, I was hard-pressed to figure out how to deal with all these issues.
So, let’s take a moment to examine some of the defining issues associated with co-dependency.
A lack of self-esteem and self-love.
Inability to set functional boundaries with other people and protect oneself.
A website called priorygroup.com tells us that the red flags of codependency are: A mood that reflects how others feel rather than your own emotions. Guilt or anxiety when doing something for yourself. Doing things you don’t really want to do simply to make others happy. Idealizing partners or other loved ones, often to the point of maintaining relationships that leave you unfulfilled.
These are the things that escorted me into adulthood with little to no self-esteem.
Having grown up in “faith” churches that idolized strength and bravery, I can tell you that there is a tremendous amount of bullying and judgment that happens there. It may be a lack of understanding, but for the most part, they, too, are submitting to peer pressure while ignoring what the Word of God says.
What does the Word of God say?
How about this verse?
“But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.” (Matthew 18:6 KJV)
Offend is the Gk word skandalizō. This is the root of our word to scandalize, and I imagine it brings up a tremendous amount of negative imagery in most, but it also means to entrap, trip up (figuratively to cause to stumble [transitively] or entice to sin, To fall away from the gospel of Jesus Christ, or to offend.
And now you know the heart of the Father when it comes to children, and may I say it, abortion; and why Jesus said whoever causes one of these little ones to stumble, it would be better for him that a millstone was hanged about his neck, and that person was drowned in the sea.
Get real; if someone tied a two-hundred-pound millstone to your neck and tossed you into the ocean, there is only one thing that can happen to you, you die. Don’t get me wrong, this does not equate to the fiery hell that comes after the great white throne, but there is certainly judgment that comes while you are here on earth; some people think of this as karma.
“Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge an ther, you condemn yourself. For you who judge practice t e same things. We know that God’s judgment n those who practice such things is based on truth. But you, O man—judging those practicing such things yet doing the same—do you suppose that you will escape the judgment of God?” (Romans 2:1-3 TLV)
Yeah, I get it, you don’t see your cruelty as a judgment, but it is, and you can expect cruelty in return, both now in your lifetime on earth and at the judgment seat of Christ.
“... for when you judge someone else, you are passing judgment against yourself; since you who are judging do the same things he does.” CJB
Okay, wait a minute. You said we, as Christians, will not receive God’s wrath and judgment because that all went on Christ at the Cross.
Yes, I did, but it does not give you the right to be a jerk down here on earth, and we will all stand before Christ’s bema seat, where we will account for the stupid stuff that we did in the flesh. I have this tendency to think we will be thankful that all this broken, earthly mentality and our actions will be burned away, and we will be clean and free before Him.
The NASB uses the word stumble instead of offend.
“Woe
unto the world because of offenses! for it must needs be that
of enses come; but woe to that man by whom the offense comes!”
(Matthew 18:7 KJV edited for readability)
What do they call it?
Oh yes, the formative years are when your self-esteem is supposedly being established. It probably occurs among females as well, but like a pack of wolves, the pecking order within the pack is established. This pecking order wasn’t just at school, it was a way of life at church, and I typically felt like I was at the back of the pack, and you wonder why religion disgusts me.
When I was around 12 years old, I was told by my mother that I would be beaten (and yes, that is the term mom used) if they found out I had defended myself. Now think about that; how would they find out that I defended myself unless I, or someone else, told them? They wouldn’t. The only other way would be physical marks on my face, arms, or hands.
On that note, I have been a stepdad twice. In the case of the first one, he came home from school with some horrible marks on his arms (these marks indicated that my son had been struck at least three times). I asked him what had happened, and he said that he had blocked a shot on goal in physical education class (with a teacher somewhere present). The kid who tried to score became enraged and began trying to hit my son on the head by striking downward with an overhand swing with the field hockey stick he was using. I said, what did you do? He responded with, I blocked his swings and then hit him back (I venture a guess that blocking those blows hurt a lot). My son said, I happened to hit him in the head, and he went down. He continued saying, I stood there for a moment in case his friends thought they might take a few shots at me, and then the teacher got involved and started tending to the boy on the ground. Having seen all the action, he told my son to go on to his next class, and nothing more was said. You see, even in the short time I was with that boy, I knew his heart, and he was not prone to violence. Now, imagine the injustice if I had beaten my son for defending himself.
I see that public education facilities will punish and suspend you for doing the right thing. Jesus did the right thing and sustained all the blows that were meant for us. Another way of describing this is to say that He redeemed us from sin – it didn’t matter how many or the manner of the sins; they were all taken upon Him through the cross.
Now, the question is, what will you do with the man upon the cross. His name is Jesus, and He is the only way to the Father. The thief on the cross next to Jesus merely asked, will you remember me and Jesus said yes. To some, this equates to asking Jesus into your life. Time is so short. Perhaps you should do that.
