Blessed are those who mourn. Matthew 5:4 through ?

 Look intently at this.

And seeing the multitudes, He went up on a mountain, and when He was seated, His disciples came to Him.
(Matthew 5:1 NKJV)

Jesus did not retreat in fear, nor did He retreat, but it was a strategic move because the voice travels better as it moves downhill. Aside from that, there was the need to teach His own disciples what the heart of God is.

Having gathered His followers and all the others, He opened His mouth and taught. In the previous post, I covered Matthew 5:3, where the God's Word translation conveys this:

“Blessed are those who recognize they are spiritually helpless. The kingdom of heaven belongs to them.” (GW)

Though I did not elaborate on the idea that understanding that you are spiritually helpless it is much like an alcoholic who realizes that they are not in control and will never be.

Does God leave you helpless?

Absolutely not. God's life in you makes you a son or daughter of the King and entitled, within reason, to all the authority of the King. Think about the children of diplomats and how protected they are.

“Blessed are those who mourn, For they shall be comforted.”
(Matthew 5:4 NKJV)

Blessed?

It seems so odd to consider telling someone who just had their family blown up as they attended church in Nigeria that they are blessed.

The NLT unpacks Matthew 5:4 with “God blesses those who...” I think this way of perceiving what Jesus/God is about to say is more appropriate as, in most cases, it would be difficult at best to see this thing or event as a blessing.

Mourn is the Gk word penthéō and means to mourn, lament, or grieve over people or situations, and they do not have to be your own.

My takeaway on this is that in time, if you are a follower of Jesus Christ, God will turn this thing that has brought your mourning into a blessing. This turn may be in heaven, before the Father, but occasionally, it happens quickly within the current time frame.

"How blessed are those who are humble, because it is they who will inherit the earth!” (Matthew 5:5 ISV)

The other common word option is meek. Both meek and humble have an aroma of weakness in my mind for a long time. What changed my mind came about when I read the narrative about Moses. Allow me to elaborate.

(Now, the man Moses was very humble, more than all men who were on the face of the earth.) Numbers 12:3 NKJV

Being placed in the river by his mother, you could certainly see Moses' future as one that could be oppressed or dead. But that was not to be his fate. He was rescued by the Pharaoh's daughter and raised to be nobility in the Egyptian court. The scriptures do not define how Moses came to understand what his true heritage was, but we have evidence that confirms our suspicions.

“And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian smiting a certain Hebrew of his brethren the children of Israel.” (Exodus 2:11 Brenton)

Based upon Exodus 2:11, it is hard to perceive the humility in Moses as yet. Perhaps we don't understand the meaning of the word. I can tell you that it is not what my dear mother defined it as.

Humble, according to the Word Study Dictionary, is the Hebrew word ‛ānāw. It is an adjective meaning poor, oppressed, afflicted, humble. It is used for persons who put themselves after others in importance; it is also used for persons who are not proud, haughty, supercilious, self-assertive, or low in rank or position.

We always build our arguments on at least two witnesses, so here is another.

“By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward. By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.” (Hebrews 11:24-27 NKJV)

Let's apply some logic to what we read here.

• Moses, at his sister's prompting, was given back to his mother to breastfeed until he was weaned.

• There have been mothers who have allowed their children to stay on the breast beyond seven years. I suspect that most attempt to wean the child when their teeth show up around 18 months.

• If Moses was given back to Bithia at 18 months, then there is "NO" way this child could have been taught about his heritage as a son of Jacob, a follower of Yahweh. (Keep in mind that these people, who kept to themselves, were sheepherders and followers of this unknown God, Yahweh. They were not known as Jews as yet.)

• This puts the driving force on Bithia, the daughter of Pharaoh, who rescued Moses from the river, to have Moses placed in the intermittent care of Jochebed (which, according to the Midrash, was the birth mother of Moses.) And, as far as we know, she used these opportunities to teach Moses about his heritage as a Jew.

  This puts the motivation on Bithia, Pharaoh's daughter who rescued Moses from the river, to have Moses placed in the care of Jochebed (who, according to the Midrash) was the birth mother of Moses. 

  Does that make sense?

  Not unless you believe in a God that works through people, often without their understanding, and does what seems to be improbable and impossible.

So, can we define humility based on what we see in Moses?

Absolutely. In Numbers 12, we find someone making a defining statement about Moses. Since God had Moses write all these early books, we might assume that it was Moses writing, as the Holy Spirit instructed, about himself. The Apostle Paul and the Disciple John seemed to find writing about themselves a bit uncomfortable. The following passage is a definition of Moses for a reason. We know this because, in most translations, it is set apart by parentheses. The Berean Study Bible did not do so.

“Now Moses was a very humble man, more so than any man on the face of the earth.”
Numbers 12:3 BSB

Why bring up the word humble and apply it to Moses?

Because there was a jealous hostility arising in the camp, and it centered on the brother and sister of Moses.

“Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife. “Does the LORD speak only through Moses?” they said. “Does He not also speak through us?” And the LORD heard this.”
Numbers 12:1-2 BSB

When I read this, I find myself saying, really, all this because he married another woman.

By the way, what became of Zipporah, the first wife?

Oh, she is still around. If you remember, she threw the foreskins of their sons at Moses, yelling that he was a bloody husband to her, after he insisted that his sons, who might have been young men at this point, were to be circumcised. This is just a guess, but it seems some distance was suddenly put between Moses and his wife. Later, we see Jethro, Zipporah's father, come to Moses, and he brought Moses' two sons with him. Those two sons became priests in the desert temple.

We have several examples that might define Aaron and why he acts as a spokesman for God, but what about Miriam?

One of the first places we see Miriam is in Exodus 15.

“Then Miriam the prophetess, Aaron’s sister, took a tambourine in her hand, and all the women followed her with tambourines and dancing. And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”
Exodus 15:20-21 BSB

Seriously, that is all I could find. Perhaps she got the job because she was family.

Earlier in this post, I defined humility from the Word Study Dictionary. It is an adjective meaning poor, oppressed, afflicted, humble. It is used for persons who put themselves after others in importance; it is also used for persons who are not proud, haughty, or self-assertive.

This may have played a role in Moses' and his resistance to going to Pharaoh.

Did you notice how Numbers 12:3 pointed out how both Miriam and Aaron were saying, “Does the LORD speak only through Moses?” and “Does He not also speak through us?”

Well, they got a generalized answer.

“And suddenly the LORD said to Moses, Aaron, and Miriam, “You three, come out to the Tent of Meeting.” So the three went out, and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,”
Numbers 12:4-5 BSB

The answer was this.

“He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.”
Numbers 12:6 BSB

Did Aaron and Miriam meet these qualifications?

We are never told what their qualifications were aside from Miriam leading the worship choir.

I can tell you that Jesus spoke to me in a dream, but maybe it was a vision; all I know is that it felt very real. He related my entire life to me, and I was only about 25 at the time. I am now coming up on 70, and I can tell you that I saw the end, and it was filled with joy. Sadly, when I woke up, the only thing I could remember was that He had been there and the joy I felt. Truth be told, it has been a rough 45 years, and I am living through a rough time now. Maybe the joy has more to do with the joy we all will experience when He comes back soon for His bride, in the moment we call the rapture.

But when it comes to Moses, it's different.

“But this is not so with My servant Moses; he is faithful in all My house. I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
Numbers 12:7-8 BSB

Face to face?

Several translations use the terminology mouth to mouth. It is the Hebrew word peh and infers the mouth as the instrument of speech. You might say, we talk face to face. So this makes the relationship that Moses has different from anybody else's up to this point.

It goes on to say,

• I speak clearly,

• face to face,

• not in riddles,

• and he sees the form of the Lord.

Not even Moses was able to look at the face of God, or he would die, so this is all symbolic but serious. To elaborate on the serious nature of this conversation, God says, “Why then were you unafraid to speak against My servant Moses?”

Make no mistake, God was angry.

“So the anger of the LORD was aroused against them, and He departed.”
Numbers 12:9 NKJV

Oh, He didn't go away without acting.

“And when the cloud departed from above the tabernacle, suddenly Miriam became leprous, as white as snow. Then Aaron turned toward Miriam, and there she was, a leper. So Aaron said to Moses, "Oh, my lord! Please do not lay this sin on us, in which we have done foolishly and in which we have sinned. Please do not let her be as one dead, whose flesh is half consumed when he comes out of his mother's womb!"
Numbers 12:10-12 NKJV

You should know by now that Leprosy is a fungal disease that is treatable nowadays.

Aaron pleads with Moses for help.

“So Moses cried out to the LORD, saying, "Please heal her, O God, I pray!" Then the LORD said to Moses, "If her father had but spit in her face, would she not be shamed seven days? Let her be shut out of the camp seven days, and afterward, she may be received again." So Miriam was shut out of the camp for seven days, and the people did not journey till Miriam was brought in again.”
Numbers 12:13-15 NKJV

Verse 13 is one of the most dramatic verses that help to define why Moses was deemed so humble because he put God first in decision-making.

Was Moses always so humble?

I don't think so, and here is why. Remember how I asked the question, where is Zipporah, Moses' first wife? Well, Jethro, her father, brought her back to Moses, along with the sons. As you well know, there are two sides to every story. In a region that still supports a culture where a woman can be treated as a farm animal, I can't imagine what could have become of Zipporah. Perhaps humility played a large role in this marital affair.

“And Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people—that the LORD had brought Israel out of Egypt. Then Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back, with her two sons, of whom the name of one was Gershom (for he said, "I have been a stranger in a foreign land") and the name of the other was Eliezer (for he said, "The God of my father was my help, and delivered me from the sword of Pharaoh"); and Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness, where he was encamped at the mountain of God. Now, he had said to Moses, "I, your father-in-law Jethro, am coming to you with your wife and her two sons with her." So Moses went out to meet his father-in-law, bowed down, and kissed him. And they asked each other about their well-being, and they went into the tent. And Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had come upon them on the way, and how the LORD had delivered them. Then Jethro rejoiced for all the good which the LORD had done for Israel, whom He had delivered out of the hand of the Egyptians. And Jethro said, "Blessed be the LORD, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and who has delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all the gods; for in the very thing in which they behaved proudly, He was above them."
Exodus 18:1-11 NKJV

In contrast to Moses, the humble man – because he trusted and followed God, “the people,” including Aaron and Miriam, “behaved proudly,” according to Jethro.

Proudly is the Hebrew word zûḏ and means to treat someone insolently, proudly, or arrogantly. The people acted in opposition to Moses and showed their indifference to God.

The next day, Moses went back to work.

“And so it was, on the next day, that Moses sat to judge the people; and the people stood before Moses from morning until evening. So when Moses' father-in-law saw all that he did for the people, he said, "What is this thing that you are doing for the people? Why do you alone sit, and all the people stand before you from morning until evening?" And Moses said to his father-in-law, "Because the people come to me to inquire of God. When they have a difficulty, they come to me, and I judge between one and another, and I make known the statutes of God and His laws." So Moses' father-in-law said to him, "The thing that you do is not good. Both you and these people who are with you will surely wear yourselves out. For this thing is too much for you, you are not able to perform it by yourself. Listen now to my voice; I will give you counsel, and God will be with you. Stand before God for the people so that you may bring the difficulties to God. And you shall teach them the statutes and the laws, and show them the way in which they must walk and the work they must do. Moreover, you shall select from all the people able men, such as fear God, men of truth, hating covetousness, and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. And let them judge the people at all times. Then it will be that every great matter they shall bring to you, but every small matter they themselves shall judge. So it will be easier for you, for they will bear the burden with you. If you do this thing, and God so commands you, then you will be able to endure, and all these people will also go to their place in peace." So Moses heeded the voice of his father-in-law and did all that he had said. And Moses chose able men out of all Israel, and made them heads over the people: rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.”
Exodus 18:13-25 NKJV

And then Moses let his father-in-law depart, but the wife and sons stayed, as though Moses demanded they stay. If there was an impetus to stay it came through Jethro.

“Then Moses let his father-in-law depart, and he went his way to his own land.”
Exodus 18:27 NKJV

Moses took his father-in-law's advice.

A warning against worldliness. James 4:1-13.

We ended James chapter three with an admonition to walk in wisdom instead of letting our tongues destroy us, and those around us. This wisdom, as James states, is from above and looks like this when it shows up: it is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. If this body in Christ could have lived in this manner, there would be no need to address wars and quarreling within the body of Christ, but it is not just within the body of Christ, it is our everyday lives.

Writing to a mixed body of believers, primarily Jewish, James has a need to address the quarreling and bickering he has learned about. Eugene Peterson's Message says it best.

Where do you think all these appalling wars and quarrels come from?
Do you think they just happen? Think again.
They come about because you want your own way, and fight for it deep inside yourselves.
James 4:1 MSG 

Doesn't that seem odd that James would have to address their bickering as wars and quarrels?

He then says, in case you had not figured it out yet, these boisterous battles are happening because you want your own way, and you, from your gut, are willing to fight for what you want.

I want to show you the shameful version and then one that is less harsh.

You lust and do not have; so you commit murder.
You are envious and cannot obtain; so you fight and quarrel.
You do not have because you do not ask.
James 4:2 NASB

Almost all of us lust for what we do not have, but few of us commit murder to get it. What is going on here? Perhaps they have not come to murder as yet. Since the context of the verse has to do with envy and the inability to fulfill lusts, would God have us clamoring with Him, in an effort to get Him to satisfy our lusts? Surely, most of us, have at some point asked God to fulfill our desires. In my case, I got what I wanted. I later came to understand that my lust was not what I needed.

You want things, but you cannot have them, so you are ready to kill; you strongly desire things, but you cannot get them, so you quarrel and fight. You do not have what you want because you do not ask God for it. James 4:2 GNB 

So if we have considered it, we have done it, right? Well, that is the picture Jesus painted when He said,

But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. Matthew 5:28 NIV 

I don't see these people asking for anything, I do though, see them bickering and demanding. Wars do not just happen on battlefields.

I might like to think that James just shifted the focus.

James 4:3 NASB You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.

Ah, there is the answer, they are asking God to satisfy their stupid cravings.

“You ask” is the Greek word aiteo and means to ask, beg, call for, crave, desire, require.

“and do not receive,” Greek lambanō meaning to take in whatever manner.

James 4:2,3 from the Message Bible, tells us: “You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it. You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way.”

“because you ask with wrong motives,” Gk, kakos, kakos - sick, sore, amiss, diseased, evil, badly (physically or morally), wrongly.

“so” Gk, hina - in order

“that you may spend” Gk, dapanao - 1) to incur an expense, expend, spend; 2) in a bad sense: to waste, squander, consume

“it on your pleasures.” Gk, hedone - (to please); sensual delight; by implication desire: - lust, pleasure. This is the same word from which we derive hedonism; which is, the pursuit of pleasure; sensual self-indulgence. Synonyms: self-indulgence, pleasure-seeking, self-gratification. More it is the ethical theory that pleasure (in the sense of the satisfaction of desires) is the highest good and proper aim of human life.

James 4:4 NASB You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

That seems harsh. Let's look at the Greek dictionary and see what they say.

moichalís; gen. moichalídos, fem. noun. An adulteress (Rom_7:3; 2Pe_2:14, "eyes full of adultery," meaning gazing with desire after such persons. See Sept.: Eze_16:38; Eze_23:45). Used figuratively to indicate one who is unfaithful toward God as an adulteress is unfaithful toward her husband (This can apply to wives as well.) In the Greek OT it is spoken mainly of those who forsook God for idols (Isa_57:3, Isa_57:7; Ezek. 16, 23; Hos_3:1). In the NT, the word is generally used of those who neglect God and their duty toward Him and yield themselves to their own lusts and passions (Mat_12:39; Mat_16:4; Mar_8:38.
In James_4:4 the word moichalís stands as a characteristic of infidelity, faithless, or idolatrous).

Having been cheated on by a wife, this passage takes on a depth that most will not understand. After my first wife had her first blatant infidelity I struggled to trust her words and actions. The relationship was never right, as we never truly communicated. Later, she told me that her dad had asked her, as she was walking down the aisle to give her “vows”, “do you really want to do this?” Is this not a picture of how many of us are with the Father?

And in Zechariah 1:14 NASB we can understand that God is “exceedingly jealous for Jerusalem and Zion.” All this makes me think of Oprah Winfrey. She said, when she learned that God was jealous, she perceived that God was jealous of her, this understanding put them in conflict. She said she would not tolerate such a sick relationship and walked away from God. Consider that she is heavily involved in the plans for globalism and the New World Order, which includes the murder of babies under the guise of health issues.

Look at this verse once again.

You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. James 4:4 NASB

How quickly we turn our backs on God. I can't imagine anybody not having some longing. For me, it was a 24-foot inshore fishing boat. This then evokes some questions: Does God hate me for admiring the fishing boat? Is there anything I can do? Where does one get a camel hair coat so that they can look like John the Baptist?

Enemy, BTW, is echthros and means to hate; hateful (passively odious, or actively hostile); usually as a noun, an adversary.

Never stop until you get the full context, and that brings us to James 4:5.

James 4:5 Williams  Or, do you think that the Scripture means nothing when it says, "He jealously yearns for the Spirit that He causes to dwell in your hearts"?

There it is, He is madly passionate about that Spirit that He has caused to dwell in our hearts.

Why? That Spirit is a part of Him, no less than the Son is a part of Him. Genesis 2:7 tells us that God breathed His own spirit into the man; and in Zechariah 12:1 we learn that the Lord formed the spirit with us. No wonder God is jealous for us, for we too are a part of Him, which He lost through Adam's treason, and regained through Jesus Christ's actions on the cross. The only problem is that He gave us the choice to return to Him. We can voluntarily return to Him by receiving Him once again.

So here I am struggling to understand what God wants from me, knowing full well that I am messed up, although I seem to be getting better at following His voice and staying out of trouble. And He knows all that.

What does James 4:6 have to say about this? While most translations say, He gives more grace, look at how the CEV translation puts it.

James 4:6 CEV  In fact, God treats us with even greater kindness, just as the Scriptures say, "God opposes everyone who is proud, but he is kind to everyone who is humble."

Knowing that we are messed up, God treats us with greater kindness.

Notice how it says, “God opposes everyone who is proud, but he is kind to everyone who is humble.” Have you given much thought to what it means to be humble? My mother thought it meant to dress and rags, not wash much, and be proud of it. There is something horribly twisted in this logic; and, it has the idea of pride mixed, as though that whole John the Baptist look makes you Holy – it does not.

In trying to grasp this humble thing, I have learned that Moses was the most humble man on the earth; really? Yes, the baby in the grass basket maneuver, was surely humbling, but maybe, in his case, it was just too cute and therefore gained Moses access to Pharaoh's palace, where he had the finest education of his day. We fail to remember that Moses was nursed by his real mother until it became ridiculous. During that time she told him who he was. How and why he remembered any of that information is beyond belief. If anything, being raised in Pharaoh's court would have made him prideful; and, if you know the story, Moses, having learned what his true heritage was – hated sheep farmers who seemed to have God's calling upon their lives, rises up and slays an Egyptian man. In his pride, He thought that he would be, at least, one man's redeemer; but that did not work out so well and he had to flee for his life. For the next forty years, in the desert, he tends sheep – one of the most hated things in Egypt. The Pharaoh who wanted him dead is now dead himself, and so God sends Moses back to Egypt, with this message – Let my people go!

What then caused him to gain this humble status?

After becoming the leader of God's people, he was overwhelmed by the daily issues and threatened several times, one of those threats came from his own brother and sister. In the face of ugly situations, we find that Moses turned to God. This turning to God became a pattern for him, and it demonstrated that he knew where the power and answers truly lay.

So what does it mean when God opposes us?

From the Greek Antitassomai to range oneself against, that is, oppose: - oppose themselves, resist.

The first thing I want to look at is this idea of God setting himself in opposition.

The definition of oppose also includes the idea of being a counterbalance. So, while we may sit there scratching our heads, wondering why God is against us when we should be asking, what is God trying to teach me.

James 4:6, in the NASB, tells us that God gives more grace. Consider what we know so far.

• We are messed up, although many of us think we have got this living large stuff down pat.
• In spite of our being messed, and because we have accepted Christ into our lives, God has placed His Holy Spirit inside of us. If you only knew the treasure that lives inside of you. And, God is exceedingly jealous over that Spirit; that means He is jealous over you and will go out of His way to protect and cover you.
• And, as you can see from the NASB, that God, knowing who we are, just pours out more grace.

It is difficult to comprehend at times, but He loves us. The proof we have of that is that He was willing to allow His Son to experience the gore of the cross so that He could open the door for us, to come flooding back to Him.

In our efforts to be real, we can't ignore the negative side of James 4:6.

"GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE."

Try searching for this sentence and you will only find it in two places, James 4:6 and 1Peter 5:5. I can assure you that James would not have quoted Peter's words. Everyone that references an Old Testament passage refers you to Proverbs 3:34. Because it makes more sense and holds to the context, I will show you the Good News Bible version. Besides that, none of them precisely match those words.

“He has no use for conceited people, but shows favor to those who are humble.“

One definition of the word conceited explains the word like this: “Entertaining a flattering opinion of one's self; having a vain or too high conception of one's own person or accomplishments.”

Just remember, everything in this world is at odds with God's ways and plans. Pursuing them will make you God's enemy.

Does this sound like a setup for failure?

It is not. God knows what became of us, that is why He sent His Son, and in so doing He poured out His grace upon all who would accept it. How can an assured hope of an eternity with the Father that loved you, be a failure?

In light of that grace, James tells us to,

“Submit therefore to God. Resist the devil and he will flee from you. (8) Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.” James 4:7-8 NASB

If you get involved with recovery, you learn quickly that bold, blatant, honesty brings about the most healing. No, don't go blabbing everything in front of strangers, but in time, you will have to spill your guts to a trusted person. This is the direction James goes next.

James 4:9-10 NLT  Let there be tears for what you have done. Let there be sorrow and deep grief. Let there be sadness instead of laughter, and gloom instead of joy.  (10)  Humble yourselves before the Lord, and he will lift you up in honor.

In other words, own the damage that you have done, even if it is idolatrous living. You know, that stuff you put before God. When you are done, (in recovery it is usually your sponsor who tells you when you can graduate,) humble yourself before the Lord.

What did we learn from Moses?

To throw everything before God. He has grace waiting there for you.

Lastly, knock off the judging. You are certainly no better than anyone else. This is an important message that the world currently is refusing to hear.

Don’t speak evil against each other, dear brothers and sisters.
If you criticize and judge each other, then you are criticizing and judging God’s law.
But your job is to obey the law, not to judge whether it applies to you.
God alone, who gave the law, is the Judge.
He alone has the power to save or to destroy.
So what right do you have to judge your neighbor?
(James 4:11-12 NLT)