Showing posts with label locusts. Show all posts
Showing posts with label locusts. Show all posts

Sunday, April 9, 2023

All the region were going out to him, and they were baptized, confessing their sins. Matthew 3:4-12.

 I am a big fan of the series The Chosen. If you were to ask why, I would tell you that even though we have limited information to define the events we see on screen, there is enough information in scripture to validate that an event, such as the feeding of the five thousand, happened. To those who would include me among the false teachers because I can enjoy The Chosen and be deeply and emotionally moved by the love of God through what I see there, you need to eliminate the box that your religious practices force you to keep Jesus and God inside; they are NOT big enough to hold such love. Like the old wineskins Jesus described, you will burst if you try to take in this much love and be ruined. There is all that and the fact that I read my Bible and know immediately whether a conversation or physical act is valid according to scripture. I also apply my ability to think and ask questions like, does what I just saw invalidate the entirety of scripture and therefore need me to scream that Dallas Jenkins and the producers of the show are all false teachers, which they are not.

One of the things that surprised me was the portrayal of John the Baptizer.

John enters the scene by jumping out from behind a large bush while trying to shock and surprise Jesus, Philip, and a couple of other disciples carrying knives to subdue their fears of living in the wilderness. John is laughing while his crazy-looking hair goes in every direction. Jesus catches His breath and joins in the laughter, obviously, deeply pleased to see His cousin, that He loved. Philip, a disciple of John and now a recent member of Jesus' team, seems used to John's peculiar behavior and gladly gives John a big hug.

What does scripture say that might confirm that John the Baptizer was “unusual”?

“This John had his clothes made of camel's hair, with a leather girdle round his loins; his food was locusts and wild honey.”
(Matthew 3:4 Moffatt NT)

Food is the Greek word trophē, meaning nourishment or meat.

If you were to try to argue that this was the seed pods off of the Locust tree, you would be hard-pressed to convince me. It is fairly obvious that locusts were common and plentiful. Honey speaks for itself. Since I have the potential of a horrid allergic reaction to bee stings, you won't find me playing with bees. So, yes, this is a bit unusual.

Having your clothes made from camel hair is the antithesis of a fashion statement.

Look at what Jesus said.

“Now as they were leaving, Yeshua began to talk to the crowd concerning John. “What did you go out to the wilderness to see? A reed shaken by the wind? No? So what did you go out to see? A man dressed in finery? Look, those who wear finery are in the palaces of kings! Then what did you go out to see? A prophet? Yes, I tell you, even more than a prophet. This is the one about whom it is written, ‘Behold, I send My messenger before You, who will prepare Your way before You.’ “Amen, I tell you, among those born of women, none has arisen greater than John the Immerser. Yet the least in the kingdom of heaven is greater than he. From the days of John the Immerser until now, the kingdom of heaven is treated with violence, and the violent grasp hold of it. For all the prophets and the Torah prophesied until the time of John. And if you are willing to accept it, he is Elijah who is to come.”
(
Matthew 11:7-14 TLV)

To say the least, he was unusual.

I used to seek an answer as to why Jesus could say of John - the Baptizer,

“among those born of women, none has arisen greater than John the Immerser. Yet the least in the kingdom of heaven is greater than he. From the days of John the Immerser until now, the kingdom of heaven is treated with violence, and the violent grasp hold of it.” 

I used to think that the answer was associated with the belief that John was the first to be filled with the baptism of the Holy Spirit, but I couldn’t prove that assertion, so I stopped saying it. Consider that all prophetic words from the Lord fell silent for 400 years, right before the advent of John and Jesus. Jesus, I can understand because He is the Son of God. On the other hand, John is a six-month-old baby in his mother (Elizabeth’s womb) when she had the Holy Spirit infill her. 

Why, by the way, would the Holy Spirit filling Elizabeth be unusual? 

Because, as Jesus told His disciples, “if I do not go away, the Comforter (Gk: paraklētos – advocate, comforter) will not come.” [John 3:16].

That could, in some minds, make the infilling of the Holy Spirit before Jesus’ return to the Father impossible or improbable at best.

“In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit,” 
(
Luke 1:39-41 ESV)

Filled is the Greek word plēthō and means to “fill,” however, it also (literally or figuratively) means to imbue or influence. 

Imbue – according to Webster, is an old English word that means to dip in water to saturate it. So the key word here is to saturate.

A piece of evidence to validate the presence of the Holy Spirit in the lives of humans prior to Jesus departing the earth can be found when we look at this prophetess, Anna.

“And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.”
(Luke 2:36-38 NASB)

Anna had no television advertising and no theological training with a special emphasis on the prophetic. She, we are told, never left the temple but served day and night by fasting and praying. And yet, at the right moment in time, the Holy Spirit moved her to greet the family with the baby Jesus as they came near the doors of the temple to be circumcised. Consider one more thing about her, she was a woman. Women were not allowed to serve in the Temple, and they were certainly not permitted to participate in circumcision. Mary was restricted to the outer court for women, just as Anna would have been subject to. Since Jesus was most likely considered to be illegitimate and ostracized in any town where they were known, He would not have been able to have a Bris ceremony.

What happened next in Anna's life?

She went about and began giving thanks to God and speaking of the Messiah to all those who were looking for the redemption of Israel. The end of this sentence is important because not everyone, even if they sit next to you in church, is looking for the redemption of Israel. In our case, the catching away of the church.

-----

When I was too young and naive to stand up for myself, receiving the Holy Spirit was an absurd and irritating experience. We were not told that the Holy Spirit came into our lives when we received Jesus Christ.

“In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit,”
(
Ephesians 1:13 ESV)

If you are a religious zealot, then what I just said probably set you into a rage because you were never taught that, and even if you were, you, much like I was, could not see the Holy Spirit as an integral part of the Godhead, the three-in-one.

Perhaps that understanding would have changed everything for you as well. I know that for most of those early years, I felt powerless. 

Back to John.

“Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.”
(Matthew 3:5-6 ESV)

In a previous post I discussed how difficult it is to see Jesus coming to John to be baptized, especially since there is about a 72 mile span between the two locations.

Let's say you read the Bible from front to back and saw many times the admonitions to offer sacrifices for your sins.

Did you see anything that instructed them to immerse in water for the forgiveness of sins?

The answer is NO. The Jews did baptize slaves and there was the ceremonial cleansing in a mikveh (a ritual bath,) where the person would discretely get naked and dunk themselves, quickly and completely, underwater in an act that indicates that they had been born anew. At this point, they were considered to be sinless, like a newborn. The problem with that is that it ignores that we are born into sin.

“But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?”
(Matthew 3:7 KJV)

Apparently, there was an association between spiritual cleanliness and an escape from the coming wrath. Since that wrath would be at least over 2000 years later, and many Jews still refuse to understand, I am not sure the logic is working for them.

“Therefore produce fruit worthy of repentance;” (Matthew 3:8 TLV)

In Matthew 3:5,6, the implication is that everyone from that region came to John to be baptized. If that was the case, then there should have been a tremendous amount of evidence that demonstrates their repentance or change of heart (for the better).

Jesus said,

“Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.”
(Matthew 12:33 BSB)

First, horticulturalists have observed and studied to determine if a peach tree variety with good flavor and valuable qualities could be grafted onto a rootstock that is NOT susceptible to the nematodes in your soil. Then, because someone else did the hard work for you can trust that the fruit tree you just purchased from the garden center will have a healthy start and will, in most cases, have a rootstock that resists disease, while the upper portion of the tree that brings enjoyment will be what I consider a good variety. 

Secondly, assuming that you allowed someone who realizes that issues must be overcome, such as sin in the case of a human, appropriate actions have been taken to procure a good tree. If you merely dig a hole, shove it in the ground, and walk away from it, what are the chances that it will produce good fruit or any at all? Marginal at best. So, again I have to take actions, such as nutrients, soil amendments, and water – like a drip system so that I don't water the weeds and ensure that the tree gets adequate sunlight. In many cases, like apples, it should get satisfactory cold temperatures. Did you know that many trees produce fruit on second-year growth? That means that the trees need to be pruned to promote healthy growth.

The tree, in itself, has the innate qualities needed to be a good tree. Failure to maintain that tree and the fruit will be poor in quality and eventually inedible. Can you see how the Word of God and an active relationship with the Father promote and maintains this tree called us.

“You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.”
(John 15:16 BSB)

Our relationship with Christ is meant to produce fruit.

“Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God. ”
(
Romans 7:4 BSB)

And if you are not sure what your fruit is supposed to look like, there is this.

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Against such things there is no law.”
(Galatians 5:22-23 BSB)

John the Baptizer continued to say,

“And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.”
(Matthew 3:9 ESV)

Obviously, the ESV uses the word presume instead of think.

The UCRT conveys that the word “think. Gr. dokeō, *S# G1380. (Implies) Think not for a moment (Aorist). This is an idiom to be frequently met with in the Jerusalem Talmud and means be not of that opinion” (CB)

The New Living Translation conveys,

“Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.”
(
Matthew 3:9 NLT)

Can you imagine that?

“Already the axe is laid at the root of the trees; therefore every tree that does not produce good fruit is cut down and thrown into the fire!”
(Matthew 3:10 TLV)

Dr. J Vernon McGee (who, for me, always had a rural attitude) says, “Fruit bearing is the result of having the right kind of tree. Only a fruit tree can produce fruit. He talks here about the axe being laid to the root of the tree, and the reason is that the tree is not bearing fruit.”

Let's try to finish this until the next look at Matthew.

John is still speaking.

“I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
(Matthew 3:11-12 BSB)

In trying to find a validation for John to baptize, I am only concerned with passages from the Torah and Tenach, the law or instructions given to Israel. I find none. I am jumping ahead a bit because Jesus spoke about this very thing.

“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.”
(Matthew 3:15 BSB)

So, Jesus was fulfilling some act of righteousness. Perhaps this is it.

““Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish, along with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil. Make them out of fine wheat flour, put them in a basket, and present them in the basket, along with the bull and the two rams. Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.” (Exodus 29:1-4 BSB)

Apparently, this can be perceived as preparation for Jesus to serve as a priest in human eyes.

Have you ever wondered why denominations ordain someone as a pastor? Think about what they do: they present that person before the crowd; in Jesus' case, it may have been a very small number of people, but for the most part, it seems to have been Pharisees and scribes. So, John would have been, unwittingly, presenting Jesus before the elders as a representative of God to serve as a priest.

Perhaps you doubt this, then consider what the writer of Hebrews tells us.

“Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. No one takes this honor upon himself; he must be called by God, just as Aaron was. So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.” And in another passage God says: “You are a priest forever in the order of Melchizedek.” During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. Although He was a Son, He learned obedience from what He suffered. And having been made perfect, He became the source of eternal salvation to all who obey Him and was designated by God as high priest in the order of Melchizedek.”
(Hebrews 5:1-10 BSB)

No, He is not the ominous God that will strike you down at a moment’s notice, but He can. The passage above tells us what His nature is when it says, 

“He is able to deal gently with those who are ignorant and misguided, since he himself is (was) beset by weakness.”

I have been to the cemetery on multiple occasions with my wife. Then, one day I read this: 

“Do not mistake kindness for weakness.” 

God, who showed you who He was through His Son, is kind. You should have been able to pick up on that fact when He put Himself on that cross for you. 

Now, as for the ominous God that we correctly understand. Very soon, He will lift His church off this earth and unleash His wrath upon a world that has repeatedly rejected Him.

Some seem to think the first half of the seven years will be a cakewalk; you could not be farther from the truth. It will be filled with heat, fire, poisoned water, death (at the hands of just about everyone,) starvation, diseases, and then the second half begins; and Jesus told us that this portion will be so bad that it will seem like no one will survive, and so God shortens this time for the sake of the Jews. Rest assured that the remaining Jews will wholeheartedly turn to the Lord by then.

I would turn to the Lord now rather than later.





Wednesday, June 16, 2021

They have as king over them, Abaddon. Revelation 9:7-11.

 

We ended Revelation 9:6 with people wanting to die, but could not, thanks to locusts that sting like a scorpion. I have never been stung; don't want to. I suspect, it would incapacitate me. With the premise that I would be running for my life, do you think I would really care what their agitated little faces look like? I learned of the killer hornets from the Discovery channel, several years ago. I have never had any desire to look one of those in the eyes either. Let's see how it goes.

So, I am torn, to paint a verbal picture of their faces as John did, or merely slide past it to something more poignant.

Revelation 9:7-11 NASB "The appearance of the locusts was like horses prepared for battle, and on their heads appeared to be crowns like gold, and their faces were like the faces of men. (8) They had hair like the hair of women, and their teeth were like the teeth of lions. (9) They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. (10) They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. (11) They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon."

  1. “ The appearance of the locusts was like horses prepared for battle;”

    I might take this to mean that they fly in battle rank and order. Already, I am intimidated.

  2. “ on their heads appeared to be crowns like gold, and their faces were like the faces of men.”

    Something that seems to be, and “they had gold crowns” are two entirely different things. What I do know, is that Jesus wears a crown of gold, and this little demon horde also seems to wear a crown of gold. Bright and shiny it may be, but we really know nothing more.

  3. “They had hair like the hair of women,”

    This is beginning to come off like some horror movie. The mere fact that they had hair like the hair of a woman makes you think that there would be some attractiveness to them. I don't think so.

  4. “and their teeth were like the teeth of lions.”

    Locusts have no need for teeth like a lion's; unless, the full intent is to send humans into a depressing delusion. Just knowing that they have sharp cutting and tearing teeth opens the door to other nightmares.

  5. “They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle.”

    You will be able to hear them coming.

  6. “They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months.”

    This nightmarish aspect is not what most would like to hear, because we see humans crying out to die and cannot.

  7. “They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.”

    A king? This is the Greek word basileus and means a sovereign – a foundation of power.

    Ask yourself, who is the angel that has the power over Sheol/hell, although he is lacking the keys anymore?

      The answer is Lucifer, the day star. We now call him Satan. There is no doubt in my mind that someone will try to start an argument because scripture tells us his name, in Hebrew, is Abaddon.

      Good luck defending your argument, as the only place you will find this reference in the KJV is in Revelation 9:11. Unfortunately, you are sadly lacking witnesses if you stay with the KJV, what many think is the only valid Bible translation. Fortunately, it is also found in Job and Proverbs if you can find it in your heart to switch to the NASB.

      It is evident, to me, that John, spoke at least two languages, and may have understood Aramaic. The logical assumption is that John heard the rabbinical teachers referring to Abaddon, and Apollyon as the ruler over Sheol; and, therefore throws it into the setting as part of his explanation.

      By the way, even though I have not knowingly mentioned it in the last several posts, John was writing to a community of Jewish believers.

      How can I know that?

      For one, there is his reference, here in Revelation 9, to a subject that is explained in both Greek and Hebrew. Some might try to point out that under Roman rule, it was mandatory to speak Greek and the fact that Jewish language and writings were illegal. Add this understanding to the descriptions within the Revelation, that we have already seen, that point back to the Old Testament, books not familiar to most Gentile populations. Secondly, in the first three chapters of the Revelation the conversation is directed at the early and historic church bodies. One of those church bodies is described as worshiping at the synagogue of Satan;

        Revelation 2:9 NASB 'I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.

        Revelation 3:9 NASB 'Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie--I will make them come and bow down at your feet, and make them know that I have loved you.

      - this is a conversation that means little to someone with no knowledge of Jewish synagogues. All this plays into our understanding of this angel that has power over Sheol - a Jewish word and concept.

      The Greek for Abaddon is Ἀβαδδών and means a destroying angel, or, as Mounce's commentary tells us, the angel who rules in hell.

    Does that help you?

    Yeah, me neither. And so I have to take someone's word for it or spend hours searching for an answer.

      The Word Study Dictionary tells us that Abaddon is a transliteration from the Hebrew. Transliteration by definition, is to write or print (a letter or word) using the closest corresponding letters of a different alphabet or script.

      Abaddon, according to Strong's concordance, designates this place as the abode of unbelievers following death and is synonymous with She’ōl (H7585) which is expressed by destruction and loss.

    How can it be the name of the fallen angel and a place at the same time?

    The answer to that question lies in the fact it was named after the entity that held the keys. While the name may not have changed, this fallen angel, Lucifer/Satan, no longer holds the keys. I give you the entirety of the passage as it demonstrates the magnificence of Jesus Christ.

        Revelation 1:12-18 NASB (12) "Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands; (13) and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash. (14) His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. (15) His feet were like burnished bronze, when it has been made to glow in a furnace, and His voice was like the sound of many waters. (16) In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength. (17) When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last, (18) and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades."

      Hades is the place of the dead.

    So all these demonic entities, coming out of the smoke, are responding to the commands of the deceiver, Satan.

      Abyss grk – abussos: is the bottomless pit; place or abode of the dead.

      The Word Study Dictionary tells us it occurs only twice outside the book of Revelation (Romans 10:7, simply the abode of the dead; Luke 8:31, the prison destined for evil spirits.)

    Effectively, Abaddon and the Abyss are the same place.

        Luke 8:26-31 AMPC "Then they came to the country of the Gerasenes, which is opposite Galilee. (27) Now when Jesus stepped out on land, there met Him a certain man out of the town who had [was possessed by] demons. For a long time he had worn no clothes, and he lived not in a house but in the tombs. (28) And when he saw Jesus, he raised a deep (terrible) cry [from the depths of his throat] and fell down before Him [in terror] and shouted loudly, What have You [to do] with me, Jesus, Son of the Most High God? [What have we in common?] I beg You, do not torment me! (29) For Jesus was already commanding the unclean spirit to come out of the man. For many times it had snatched and held him; he was kept under guard and bound with chains and fetters, but he would break the bonds and be driven by the demon into the wilderness (desert). (30) Jesus then asked him, What is your name? And he answered, Legion; for many demons had entered him. (31) And they begged [Jesus] not to command them to depart into the Abyss (bottomless pit)."


    Answer me this, how is it that these demons knew of this abyss and that they did not want to go there?

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