He will wipe away every tear from their eyes. Rev 21:4.

With this post, we heroically move forward, hopefully beyond verse four, but first, I feel the need to recap where we are in this journey.

We closed out our last look at Revelation 21, discussing verse three, which reads like this.

And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, (Revelation 21:3 NASB)

If Jesus is seated on His throne in the New Jerusalem, as the millennial reign begins. Isn't it possible that the promised peace has come? Since the followers of Christ will stand alongside the martyred saints that were resurrected, are now immortals, and cannot be harmed. So then, death too should be done away with, right?

Why ask such a lengthy question?

Because I was recently asked,

“if these things have been done, why does seem that they are being done again at what appears to be the end of time, after the great white throne?”

With a question like that, the following statement would be, I don't see a need for things such as we see in Revelation 21:4 after the end of judgments.

“and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” (Revelation 21:4 NASB)

Let's break this down, as usual.

• “ He will wipe away every tear from their eyes;."

  This is a continual process.

  Why? Because, for the believers who have struggled with heartache and loss, as I have, those things that caused sorrow or agony will be put behind us, just as the Father puts our sins behind Him, never to be seen or heard of again.

  While the thousand years roll by, there will be those from among the nations that will suffer pain and loss. But, with Jesus sitting on the throne, comfort will be given to those from the nations that may need comfort. And healing, which comes from the leaves off the tree of life, can also be brought. Of course, I don't understand all that healing implies. Still, as we saw in the Genesis account, the tree of life brought immortality, so there has to be more to what these leaves do than providing a primitive bandage.

  And one last thought on the tears.

  The dead, having been resurrected, are now standing before the great white throne. Matthew's account tells us that these are the nations and conveys that some have their names written in the book of life because of their works.

  Those works are explained as acts of kindness – something that Jesus would do, like giving someone a drink of water, a blanket, or a visit to a prisoner.

  What are the probabilities that these called sheep are so profoundly and emotionally touched that they cry?

  Pretty good, huh? Jesus will also wipe the tears from their eyes.

• "There will no longer be any death;."

  I already pointed out that a few from the nations will die.

  We have an example in Isaiah 65.

  “No longer will babies die when only a few days old. No longer will adults die before they have lived a full life. No longer will people be considered old at one hundred! Only the cursed will die that young!” (Isaiah 65:20 NLT)

  No more unexpected loss of children; Adults will live full lives, well past one hundred; but, there seems to be a catch as the passage tells us that only the cursed will die young, as in one hundred.

  Cursed is a horrible word choice as the Hebrew word qâlal primarily lends itself to someone being of little account. My granddad used to say, of particular people, “they ain't no account.” I suppose, in his world, they had borrowed money and never paid it back, or perhaps they were the wrong skin color.

  I cannot imagine the Father even thinking that way. He seems to find the good in everyone, and thankfully He found it in me. I have a grandson who stopped breathing when he was three days old; this is NOT a good sign, but it led the doctors to the cancerous tumor sitting on his brain stem. One of the scary things we were told is that the cancer looks very similar to brain stem tissue, and to cut into the brain stem would be cataclysmic for my grandson. Most of the tumor got removed, and the rest was killed with chemo. The end result - my grandson, who just graduated from high school, is affected on his left side like a stroke victim. We just watched him get publicly awarded for being a mentor to new students in the program. School administrators all raved about how much they loved him, and I love that they loved him. You know what, though, not everybody can tolerate the repetitious things he says and the occasionally painful high fives he gives. Because of all these things, they might consider my grandson of little account, and some might think he is worthy of death. As you can imagine, I do not feel that way at all. I long to see the day when he finds a place where he can continue to bring his vitality to others.

  How do I comprehend this?

  Well, here it is, May 26, 2022, and only a couple of days ago, a troubled young man killed more than 20 people, most of which were, in a sense, babies. So naturally, far too many politicians jumped on the anti-gun bandwagon and screamed that people should not have guns. So this evokes the next question.

  Is God going to take away all weapons?

  The answer is yes, as Isaiah 2:4 and Micah 4:3 both speak of the nations beating their swords into plowshares. (Do not get hung up on the idea that everyone has swords because that would be odd at best, but many people, including little gangsters, have guns. The weapons will be made into farming tools.) I do not think this is a voluntary act on their part. Remember, Cain, killed Able with a rock.

  The Hebrew origins aligned with the word plowshares are uncertain; however, we are told that a mattock, which is a pick for turning over the ground, is an alternate usage.

  “And He will judge between the nations, And will render decisions for many peoples; And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, And never again will they learn war.” (Isaiah 2:4 NASB)

  The usage of the term nations indicates that they will still have their broken natures, this is the same instincts that brought about what we see in Genesis 6.

  “God looked on the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth. Then God said to Noah, "The end of all flesh has come before Me; for the earth is filled with violence because of them, and behold, I am about to destroy them with the earth." (Genesis 6:12-13 NASB)

  What's the point here?

  Weapons are now repurposed as farming and gardening implements. The passage gives us the final word when it says, "Nation will not lift up sword against nation, And never again will they learn war.” This tells me that organized war is done and that NO one will be teaching the other how to fight.

  How is this cessation of fighting possible?

  Because Isaiah 2:4 tells us that “ He will judge between the nations, And will render decisions for many peoples.”

  The Hebrew word for judge shâphaṭ means to decide controversies, act as law-giver, condemn, punish, and vindicate when necessary.

  Might some heinous acts demand the death penalty?

  Based on what we see on the news, I would think so. While Isaiah 11 exhibits mercy, there is one line that conveys how he dispenses justice without fanfare.

  "And He will delight in the fear of the LORD, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; But with righteousness He will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked." (Isaiah 11:3-4 NASB)

• “the first things have passed away.”

  What does that mean?

  You would think we should know the answer to this.

  I wish I could tell you that the law goes away. It might be safe to say, in a sense, that it does because, after the great white throne and the end of all judgment, there would be no more need for the law.

  How is that possible?

  Because for the Christians, our broken natures from Adam will have been changed at the church's rapture, right before God's wrath gets poured out. (See 1 Corinthians 15:52).

  If you have been able to follow along with me, you would understand that many from the nations will come to a knowledge and acceptance of Jesus Christ. However, the methods of gaining salvation seem to vary, as the leaves of the trees of life will bring healing to the nations (although, it would be foolish to think that number includes all of them.) I can understand this because a vast number whose names will not be found in the book of life will be deceived and try to kill God at the end of the thousand years; therefore, Only those who have their names in “the book of life” will make it into the kingdom after the Great White Throne.

  So while there may not be a need for a proclaimed law, that law, written upon our hearts, is nothing less than the moral character of God. Since we are in His image, His character is our character, and we will live by those motives.

  Don't even consider the idea that sin would again infiltrate the heavens as it did with Satan. I think it's safe to say that God will not tolerate this scenario again. It appears that the motive to commit treason will be eliminated with Satan.

  What other firsts could we consider?

  According to Isaiah 25, the veil that covers the eyes of all people will be lifted.

  You might try to angrily argue, I know the Lord, follow him, and, like Paul, pray in the Holy Spirit more than you all, so you are not talking to me. Don't you wish? Paul's gospel says differently.

  "For now, we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known."
  (1 Corinthians 13:12 NASB.)

  The truth is, you have no idea what an unhindered communication with God would be like. Now apply this idea to Adam, and you can better understand the death he brought upon himself and us. Someday soon, we will obtain what Adam had before the fall. So this could easily be one of those issues that will pass.

  Ponder this thought.

  As I sit here writing about the hope that is in me, I am painfully aware of how this broken, sin-ridden flesh fights against the things of God; therefore, I do something like this and let the words speak to me as well.

  Will there be a day in which Satan's voice does not permeate my thinking?

  Absolutely, and it may begin, for the believers, at the rapture. For everyone else, you would think that it should definitely start at the start of the millennial reign of Jesus because Satan will be locked up during this time and unable to afflict people. But it is painfully apparent that human natures continue to be broken for the nations, and their minds work far too freely. The evidence for this can be found in Revelation 21, as God sees it necessary to say,

  “and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life.” - Revelation 21:27 NASB.

  As I have mentioned, there are those trees of life along the river that come from beneath God's throne. We are told that the leaves of the trees are for the healing of the nations. Just thinking about what this healing can mean boggles my mind, so I accept that it does. So, this moves the idea that Satan's voice can no longer invade our thinking to the time beyond the throne of judgment. Only those whose names are written in the Lamb's look of life can come in. Having given myself over to the King of Kings, I have every confidence that my name is in there. How about you?

I feel as though I could go on for days about the things that came first and will pass away; some were arbitrary, but some came because I fell in love with my Father once again. He is all that I need.

To the degree that she glorified herself. Revelation 18:6-20.

We ended our last look into Revelation 18 on verse five. So what does verse five say?

For her iniquities (her crimes and transgressions) are piled up as high as heaven, and God has remembered her wickedness and [her] crimes [and calls them up for settlement].
[Jeremiah. 51:9.] (Revelation 18:5 AMP)

If you are unfamiliar with the Amplified Bible’s logic, things in brackets [ ] are meant to give you deeper insights into the verse at hand. Not that the brackets are inappropriate but occasionally, I struggle to understand the point they are trying to make. The other thing that affects my understanding is that Revelation 18:5 is NOT a standalone verse, as the context is lacking. The context begins in verse two and immediately begins referring to Babylon. As I said in my previous post, Babylon is little more than a ghost town, much like an old, forgotten mining community that you find in our American deserts. I realize that what I am telling you is in opposition to Dr. Andy Woods, but Babylon, the physical city, will never rise again.  If what I am saying is valid, then Babylon represents something else.

Ah, the next question is, what is that something else?

In the previous post covering Revelation 18:1-5, I gave examples of how Babylon references Israel. I am not going to cover all those references here but merely say that the references to Babylon are indicative of Israel.

In the passage above, there is a clarifying statement [and calls them up for settlement] that is apparently found in the words of the Prophet Jeremiah. So let's pursue Jeremiah for a moment.

We would have healed Babylon, but she is not healed. Forsake her and let us each go to his own country, for her guilt and the judgment against her reach to heaven and are lifted even to the skies. [Gen. 18:20, 21.] (Jeremiah 51:9 AMP)

• “We would have healed Babylon,”

  If it’s not Babylon, to whom is the speaker referring? 

  I could say that the speaker is Jeremiah; if that is the case, then I have to assume that Jeremiah and company are the ones that attempted to heal Babylon.

  Why would they do that, as Babylon was perceived as the enemy?

  Any healing would have to be through a conversion to being Jews, and we know that wouldn't happen. The other possibility would be that Jeremiah and company would infuse thousands of dollars into Babylon so that they could see how horrible their techniques and prisons are. I am being facetious because you know that neither of those things happened. So the healing assumption doesn't work unless I apply this reasoning to Israel, and then I can see Jeremiah's heart as he hopes the words he speaks can bring about healing to Israel.

  I opened my MacArthur Study Bible to read the introduction to the prophecies of Jeremiah, and here is what I found.

  He was known as the weeping prophet because of his conflict over predictions of judgment against Israel by the invading Babylonians. For these prophecies, he was threatened, tried for his life, put in stocks, forced to flee from Jehoiakim, publicly humiliated by a false prophet, and thrown into a septic waste pit.  Once the invasion of Judah was inevitable, he pled with Jewish leaders not to resist the Babylonian conqueror to prevent Jerusalem’s destruction.

  And, he called on delegates of other nations to heed his counsel and submit to Babylon. When Babylon invaded Egypt in 568, 567 B.C., Jeremiah was taken captive to Babylon. Jeremiah was from Judah, the Southern kingdom, and the last to go into captivity. My MacArthur commentary tells me that Judah was engrossed in blatant idolatry. I bring this bit of history into the equation as it is difficult, at best, to heal an invading nation.

  I began to look through my commentaries to see what they had to say, especially since my first assumption is that “We represents the Father, the Son, and the Holy Spirit.” One comment, in particular, caught my eye when it said, remove the word would.

  My immediate reaction was why, and based upon what?

  I began looking into the Strong’s concordance a short time later, and I found this.

  The word translated as “We would have healed” by most is the Hebrew word râphâ'  or  râphâh; they both mean the same thing. It is a primitive root; properly to mend, to cure, cause to heal, make whole.

  So Jeremiah 51:9 could be read like this.

  “We tried to heal Babylon, but she cannot be healed. So let us leave her and let each of us go to our own country. God in heaven will decide Babylon's punishment. He will decide what will happen to Babylon. (Jeremiah 51:9 ERV)

If I contrast Babylon with Israel, this statement, “she cannot be healed,” is immensely harsh. If you are a Bible student, then you know that the entirety of the Revelation shows us God’s punishment upon Israel for their sins and their rejection of God; and it is also a punishment against the nations for similar reasons.

So what do we see next?

Revelation 18:6 CEV  Treat her as she has treated others. Make her pay double for what she has done. Make her drink twice as much of what she mixed for others.

If this is Israel, then watch this.

Jeremiah 16:14-18 NASB "Therefore behold, days are coming," declares the LORD, "when it will no longer be said, 'As the LORD lives, who brought up the sons of Israel out of the land of Egypt,' (15) but, 'As the LORD lives, who brought up the sons of Israel from the land of the north and from all the countries where He had banished them.' For I will restore them to their own land which I gave to their fathers. (16) "Behold, I am going to send for many fishermen," declares the LORD, "and they will fish for them; and afterwards I will send for many hunters, and they will hunt them from every mountain and every hill and from the clefts of the rocks. (17) "For My eyes are on all their ways; they are not hidden from My face, nor is their iniquity concealed from My eyes. (18) "I will first doubly repay their iniquity and their sin because they have polluted My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations."

The people in the land of Israel have been brought back from the land of the North and from all the countries where He had banished them. And, He has restored them to their land.

If Revelation 18:6 is speaking about Babylon, don't you find it peculiar that Jeremiah 16:18 uses comparable language specifically against Israel?

Revelation 18:7 NASB "To the degree that she glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, 'I SIT as A QUEEN AND I AM NOT A WIDOW, and will never see mourning.'

But we are not to make accusations with two or three witnesses. So how about this.

"Yet you said, 'I will be a queen forever.' These things you did not consider Nor remember the outcome of them. "Now, then, hear this, you sensual one, Who dwells securely, Who says in your heart, 'I am, and there is no one besides me. I will not sit as a widow, Nor know loss of children.' (Isaiah 47:7-8 NASB)

Does the context of Isaiah 47 cover Israel?

Absolutely, and yet the impulsive translation writers titled this chapter “the humiliation of Babylon;” and yet, look at this verse.

"Come down and sit in the dust, O virgin daughter of Babylon; Sit on the ground without a throne, O daughter of the Chaldeans! For you shall no longer be called tender and delicate. (Isaiah 47:1 NASB)

It appears that God is talking to the virgin daughter of Babylon. Now, I have to figure out who might fill this role.

Babylon had no virgin daughter, although some might argue that the conquering nations, such as the Medo-Persian empire, could have filled that function, or perhaps the Chaldeans were entitled to carry that name. If that is your belief or understanding, then prove it by your Biblical witnesses. There aren't any. So the characterization of the virgin daughter of Babylon falls upon Israel. (Consider that I use that term lightly as they were NOT the unified nation of Israel when they went into captivity – the kingdom was split into the Northern kingdom of Israel and the Southern kingdom of Judah. Judah is where we found King David, and then even that was not without struggle.)

Consider what Jeremiah 14 tells us.

“The people also to whom they are prophesying will be thrown out into the streets of Jerusalem because of the famine and the sword; and there will be no one to bury them--neither them, nor their wives, nor their sons, nor their daughters--for I will pour out their own wickedness on them. "You will say this word to them, 'Let my eyes flow down with tears night and day, And let them not cease; For the virgin daughter of my people has been crushed with a mighty blow, With a sorely infected wound.”
(Jeremiah 14:16-17 NASB)

Consider how the captives of Babylon - those of the faith camp, had false prophets telling them, God will deliver us quickly from this vile place. In opposition to those claims was Jeremiah the prophet, who told the captives, which included himself, to build houses, plant gardens and eat the fruit, and take wives for your sons and daughters because we will be here for a long time. (Read Jeremiah 29 in your spare time.)

Is it possible that this seventy-year span is where Israel became the daughter of Babylon?

Perhaps, but there was to be an end to the captivity. The daughter would then be freed to marry herself to whoever; this seems like a redundant statement considering how Israel had married themselves to many nations and their gods. So why should their time in Babylon be any different?

'Then it will be when seventy years are completed I will punish the king of Babylon and that nation,' declares the LORD, 'for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation. (Jeremiah 25:12 NASB)

Consider that Daniel chapter 9 tells us that Daniel ascertained by books that the seventy years had been completed.

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans--in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. (Daniel 9:1-2 NASB)

That means that Israel's freedom from Babylon's captivity; and the eventual, everlasting desolation of Babylon was only a short time away.

And Babylon, the beauty of kingdoms, the glory of the Chaldeans' pride, Will be as when God overthrew Sodom and Gomorrah. It will never be inhabited or lived in from generation to generation; Nor will the Arab pitch his tent there, Nor will shepherds make their flocks lie down there. But desert creatures will lie down there, And their houses will be full of owls; Ostriches also will live there, and shaggy goats will frolic there. Hyenas will howl in their fortified towers And jackals in their luxurious palaces. Her fateful time also will soon come, and her days will not be prolonged. (Isaiah 13:19-22 NASB)

In 2022, many of us are focused on Damascus, as this city has a drastic prophecy declared against it; yet there it stands, receiving air shipments of weapons for usage against Israel. Hmm.

Revelation 18:8 NASB "For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong.

As I read through the Revelation and Daniel’s prophecies, it seems that so much of the damage that Israel is to sustain can quickly come in an hour, but do we talk about it? No, for it is too uncomfortable and challenges previous false teachings. One of the dramatic moments in time that gets spoken of frequently is Revelation 18:9-20. This monumental passage speaks of Babylon being destroyed in an hour.

Verse eight above tells us that Babylon is destroyed in a day, and yet here, in verses 9-20, it is destroyed in an hour. I am not sure the amount of time matters, as devastating loss is still a loss.

"And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, standing at a distance because of the fear of her torment, saying, 'woe, woe, the great city, Babylon, the strong city! For in one hour, your judgment has come.' "And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more--cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. "The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you, and men will no longer find them. "The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, saying, 'Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls; for in one hour such great wealth has been laid waste!' And every ship-master and every passenger and sailor, and as many as make their living by the sea, stood at a distance, and were crying out as they saw the smoke of her burning, saying, 'What city is like the great city?' "And they threw dust on their heads and were crying out, weeping and mourning, saying, 'Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!' "Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her." (Revelation 18:9-20 NASB)

I have introduced several things for you to think about, so what did Revelation 18:7 say?

“To the degree that she [Israel] glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, 'I SIT as A QUEEN AND I AM NOT A WIDOW, and will never see mourning.”

Since we have a comprehension that Revelation 18 is also referring to Israel as well as a "spiritual" Babylon, you may not be aware that many Jews, to this very day, will say we have NEVER been in captivity or slaves to anyone.

Are you serious? What about Egypt, and what about Babylon? Perhaps Israel should have tried repentance and mourning. Now, here comes perspective. Though an analogy of Israel, Babylon is speaking about an empire, perceived as a beast and shown to be a harlot that motivates the current financial greed, idol worship, and blatant adultery against God.

What does verse 8 tell us? Not only will the “governmental and economic” system collapse in a day, but so will Israel. Ezekiel tells us that only a third will survive what is coming. Ezekiel 5:12 is the passage that tells me that only one-third of Israel survives, and quite possibly makes it into the millennial kingdom.

'One-third of you will die by plague or be consumed by famine among you, one third will fall by the sword around you, and one third I will scatter to every wind, and I will unsheathe a sword behind them. (Ezekiel 5:12 NASB)

Merely because the verse says that one-third will die by plague does not mean this will happen in a day. In contrast to what we think it means, an interesting aspect of the word plague is that it is the Hebrew word deber and means pestilence - in the sense of destroying. In a sense, our first introduction to plagues was those placed upon Egypt to force Pharaoh to let God’s people go. 

Webster’s dictionary describes plagues as acute, malignant, and contagious diseases. The black plague was associated with filth and rats in the dark ages. The plagues upon Egypt included boils, gnats, and frogs, among other things.

Since our word deber originated from another word, dâbar, perhaps we need to include this definition to clarify our understanding. The Hebrew word dâbar is assumed to properly mean arrange, but this does not make sense in the context of plague or pestilence. One of the other meanings is to subdue. If you use the word subdue in conjunction with contagious diseases, you should be able to make the connection between the C19 injections and this unprecedented population reduction program, that eventually, for Israel, kills off one-third of its population.

A scroll, sealed with seven seals. Rev 5: 1-6

 We previously covered Revelation chapter four, which opened with “after these things.” The terminology is understood by many to mean after the church age, and chapter four ends by describing the 24 elders. Having covered the clues as to who the 24 elders are in the previous study, it is evident that they, at minimum, represent the church.

Now we move into Revelation chapter five. After our journey into chapter four, one might think that the focus would remain with the church, or perhaps the elders and some role they might continue to play, but that does not happen because the focus of this book is that it is a revelation of Jesus Christ. We learn of this fact in the opening statement of the Revelation. With that in mind, we continue.

I give you the Complete Jewish Bible version, as it specifically refers to the document as a scroll and NOT a book.

Revelation 5:1 CJB Next I saw in the right hand of the One sitting on the throne a scroll with writing on both sides and sealed with seven seals;

The CJB chooses to show respect for Jehovah by referring to Him as the One. The NASB uses what I have come to see as a standardized capitalization of Him, but insisted on referring to the document as a book.

Revelation 5:1 NASB I (John) saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals.

Using the term “book” is a modern and logical direction as it gives us Gentiles an easy way to visualize this scene. If you felt the need to seal the “book,” why would you need to put seven seals upon it. Merely breaking one seal should give someone access to all aspects, whether you wanted them in there or not. To some degree, a bound book protects the words inside, but NOT on the outside; because of this, the mental imagery doesn't work as this is a scroll, sealed and secured for a specific time and a specific person to open it, by breaking the “wax” seals marked with an official stamp.

The problem with the modern terminology became immediately apparent as I began looking for the term “a book” as a comparative so that I might understand what this book in God's hand, was associated with. (My initial thoughts went to the Great White Throne.)

Revelation 20:12 CJB “And I saw the dead, both great and small, standing in front of the throne. Books were opened; and another book was opened, the Book of Life; and the dead were judged from what was written in the books, according to what they had done.”

We have nothing in Revelation 20:12 to tie this scroll to what we see in Revelation 5:1, but there is a correlation to Ezekiel 2:9-10.

Ezekiel 2:9-10 NASB Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it. When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning, and woe.

Woes can also be parallelled to Revelation 8:13, which does not speak of a book, however, the information is the same and the result of a seal being opened.

Revelation 8:13 NASB Then I looked, and I heard an eagle flying in mid-heaven, saying with a loud voice, “Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!”

We are continuing with chapter five and a question, who is worthy?

Page one.

Revelation 5:2 CJB and I saw a mighty angel proclaiming in a loud voice, “Who is worthy to open the scroll and break its seals?”

• A mighty angel?

This is not a foreign statement to the Jewish community, as they are very familiar with the concept of angels and their power. Daniel, in an explanation from an angel, hears this.

Daniel 10:13 NIrV But the prince of Persia opposed me for 21 days. Then Michael came to help me. He is one of the leaders of the angels. He helped me win the battle over the king of Persia.

The Dake’s Bible, in his side note commentary, states that,

“[the prince of the kingdom of Persia] ...is the satanic prince or ruler of the kingdom of Persia (a fallen angel,) one ruling the kingdom of Persia for Satan who is recognized in Scripture as being the god and ruler of this world, having usurped man’s dominion.”

Dake refers to many passages, but one of the first is Matthew 4:8-9.

Matthew 4:8-9 NLT “Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. (9) “I will give it all to you,” he said, “if you will kneel down and worship me.”

The devil/Lucifer is a fallen angel. He was the prince/ruler of all the angels.

What you need to ask is, how did Satan obtain authority and ownership of the earth?

The answers are out there if you are willing to find them but I am not going into that here. Since an angel, with a simple touch, disabled Jacob, we should never try to exert power over an entity like this without the backing of the Holy Spirit.

• “Who is worthy to open the scroll and break its seals?”

John Gill’s commentary says this is “suggesting, that if there was any such person, that he was desired to come, and do it.”

This is like a teacher asking if anyone has the answer to a question, and NO ONE raises their hand. As I read this, I think it would be only the arrogant who would dare to approach the scrolls. Having been involved in the faith movement, I can picture a few who think their faith would give them the prestige to step forward; however, scripture proves that is NOT the case, as there is only ONE who is worthy, and that is Jesus because of the cross.

Here again, this should evoke other questions in your mind, such as, why is He the only one?

I am not going to into the why’s of Him being worthy, as that would be another six-page study; so suffice it to say that you should look at the events that include and surround the cross. Continuing on.

Revelation 5:3-4 NASB And no one in heaven or on the earth or under the earth was able to open the book or to look into it. (4) Then I began to weep greatly because no one was found worthy to open the book or to look into it;

This is an intriguing plot. If we have been raptured, then our status, in Him, would perhaps be seen as worthy, but that does not happen. I suppose the practical reasons for not being able to open the seals that go back to a time before time. Jesus’ authority, responsibility, and right to open the seals may well have been established before time began.

Page two.

Dake refers to this statement “no one in heaven or on the earth or under the earth” as “Men Conscious in Three Realms.”

The realms then are:

• In heaven.
• On the earth.
• Or under the earth.

According to scripture, is what Dake says a valid assessment?

Those under the earth are those that have died without Christ.

Psalms 9:17 NLT The wicked will go down to the grave. This is the fate of all the nations who ignore God.

Wicked is the Hebrew word râshâ‘ and conveys the meaning of wicked, criminal, hostile to God, or guilty of sin.

Since we don’t know why they did not go up in the rapture, we must leave it to God to sort out what He will do with them, and He does; but for the moment, we understand that they are in Sheol.

Sheol is “the OT designation for the abode of the dead.” (BDB)

Because of Revelation 5:3-5, we know that there is NO ONE in Sheol worthy to break open the seals.

Alright then, what about those on the earth?

Scripture tells us,

“The path of life leads upward for the wise That he may keep away from Sheol below.” Proverbs 15:24 NASB

Pay attention to the wording in Proverbs 15:24. It is the wise who walk the path leading upward; and the wording, "that the wise MAY keep away from Sheol below. I am going to put it this way, even if you are wise, you may potentially get yourself caught in a trap. Some traps will kill you. Many teach, once saved always saved, but doesn't that apply to God's attitude toward us? We are still liable and responsible for the poor choices that we make here on earth.

This response "who rescues us from the wrath to come" is froth with arguments, as some cannot see the church in heaven until the end of the time of wrath (the Great T. This argument commits the church to endure God’s wrath, which is what these seven years are designated. The problem with that presumption is that those who argue for it ignore the fact that Jesus took all of God’s wrath upon Himself.

1 Thessalonians 1:10 NASB (10) and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come.

This same Jesus bought us out of the slavery and bondage that we were due, thereby, once again escaping God’s wrath.

Ephesians 1:7 NASB In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace

Here in Ephesians 1:7, the word redemption is the Greek word apolutrōsis and means a ransom paid in full. In other words, we were freed from the bondage that was our fate. None of this, however, gives us an escape from the tribulations that are a part of our daily lives as followers of Jesus Christ. Since we know that the number of those who accept Jesus Christ after the rapture will be innumerable, we could conclude that there are still Christians here on earth.

Why not draw from one of these?

Page three.

(I can guarantee that some of you are pointing out that there is a simplistic answer, and there is, but it does not explain the reasons why Jesus is the only answer. Allow patience to work as the answer is provided and will soon be seen.)

We seem to set aside the fact that the age of grace has been removed from the earth along with the church; this removal has nothing to do with the action of the Holy Spirit, as He continues to draw all humanity to God. With grace being gone, all those acknowledging Jesus Christ will have to prove their loyalty through their death. When you think about this process, it makes sense why there is NO ONE worthy, on earth, to open the seals.

So then, the last option is to look for someone in heaven, and apparently, they do, but what an odd statement since we know that Jesus is in heaven, seated on a throne, next to the Father, ever making intercession for us. You have to believe that they looked around and see no one with their hand raised, saying, pick me.

What happens next?

Revelation 5:4-5 NASB Then I began to weep greatly because no one was found worthy to open the book or to look into it; (5) and one of the elders *said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”

More so than anyone else, John would be the one who knew Jesus was already here in heaven. Jesus was John’s best friend. In the last hours of Jesus’ life, we find John with his head lying on Jesus’ chest. Try to imagine the significant loss he felt when He saw Jesus die, and the shock he felt, when, upon running to the tomb on the third day, found it open and Jesus was gone. You might think that John would expect to see Jesus strutting out on stage, dressed as a Messianic warrior, declaring that He would open the seals, but that did not happen.

One of the elders consoles John and says, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”

Even with this noble description, what does John see?

A lamb, as if it had been slain.

Revelation 5:6 NASB And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth.

On a side note. As a city kid, I never saw horns on a lamb. All that changed one recent year at the county fair, walking around with my grandchildren. We saw a lamb that had massive horns. It was then I remembered a friend, who managed the small farm for his parents, and he told me they cut the horns off when the sheep are young.

A lamb as if had been slain?

I cannot detach myself from the imagery portrayed in the Mel Gibson movie, The Passion, and yet, I believe the brutality was worse than the film depicted. Now we have a lamb as if slain. To slaughter an animal for dinner is a different process than one to be sacrificed, as the throat is slit, and the animal is then hung up and left to bleed out. Indeed, in this case, the lamb is covered in its blood, so much so that there would be no reason to understand how this animal could be standing, but there He is triumphant.

Page four.

Seven horns and seven eyes?

Initially, I wanted to back away from this section as it is bizarre and confusing. The Holy Spirit said to me, those people you lead are looking for answers, so give them an answer. I put aside the doubt and fears, and this is what I heard. 

We are told they are seven Spirits of God, sent out into all the earth. When Jesus left the earth, He said, He would send the comforter – the Holy Spirit. That Spirit of God went into all the earth.

Dr. J. Vernon McGee tells us,

“the Seven horns denote complete power. A horn speaks of power (see Dan. 7-8). He is omnipotent. Seven eyes denote complete knowledge. Christ is omniscient. He is the omnipotent and omniscient God. He moves in the fullness of the Spirit, who is the Spirit of wisdom and understanding.”

To be honest, it is a freakish image, but if that completeness of power and knowledge is all that they mean, it would be enough, for certainly Christ was and is all of those things that Dr. McGee says.

Paul stated that by proclaiming Christ, they sought to present every man to Christ, complete.

Colossians 1:28 NASB We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.

On the part of Paul and his missionary buddies, this goal was never fully accomplished and still goes on today. So, how could Paul then say, "... you have been made complete in Him." Well, it does not say precisely that; it says that “in Him, you have been made complete.”

Colossians 2:9-10 NASB For in Him all the fullness of Deity dwells in bodily form, (10) and in Him, you have been made complete, and He is the head over all rule and authority;

So being in Him is a mandatory aspect of our completeness.

Dake’s commentary indicates that there are 27 references to lambs in the Revelation. While that is fascinating information, they are not all of Jesus, and here is one that conveys an opposing and deceiving image.

Revelation 13:11 NASB “Then I saw another beast coming up out of the earth, and he had two horns like a lamb and he spoke as a dragon.”

What is newsworthy is how Satan has mimicked God at every turn. God marks those who are His own and Satan, will make it mandatory for people to take a mark to buy or sell anything at some point.

God has the 144,000 sealed with a mark on their foreheads; and what does Satan do? Enforces the mark on the right hand or the forehead.

Revelation 9:4 NASB “They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads.”

The point in time, where buying food is restricted to those who have a seal in their right hand or forehead, is three and one-half years into the time of wrath; and is associated with the Antichrist. On the other hand, we live in a period that, as they used to say on Star Trek, is moving at warp speed, and it feels as though taking a mark through a “harmless” vaccine may happen within months.

For the sake of brevity, I want to end here; however, I am not done.

Because of Jesus' willingness to be beaten, go to the cross, and endure the taunts of Satan as he went down to Sheol, He can stand there, the Lamb as it had been slain, worthy to open the seals.

What is our proof that this happened?

Psalms 16:10 NLT For you will not leave my soul among the dead or allow your holy one to rot in the grave.

Page five.

Let's end on this.

Ephesians 2:13-21 NLT

But now you have been united with Christ Jesus.

Once, you were far away from God, but now you have been brought near to him through the blood of Christ.

For Christ, himself has brought peace to us.

He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us.

He did this by ending the system of law with its commandments and regulations.

He made peace between Jews and Gentiles by creating in himself one new people from the two groups.

Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near.

Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family.

Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself.

We are carefully joined together in him, becoming a holy temple for the Lord.