The last time we spoke, we covered verses in John 2:11-18.
Having cleared the outer courts of money changers and merchants, the Jews then said to Him,
John 2:18 NASB “The Jews then said to Him, 'What sign do You show us as your authority for doing these things?"
I could picture Jesus popping His hand against His chest, as He countered,
"Destroy
this temple," Jesus answered, "and
in three days I will build it again!"
John 2:19
CEV
He wasn't stupid; as a craftsman, He knew how long it took to make certain things, such as a 32-gallon granite water storage container, especially if it was lathed, or to construct a temple where many of its stones are considered by many to be megalithic.
(This lathing aspect has been substantiated through Archaeologists, in Israel, as about five years ago, they uncovered a stone lathing shop about a quarter mile outside of Nazareth; it may have been a source of income for Jesus while He was living there.)
Why did they challenge Him about His authority?
Because He had made a scourge, a short, multi-stranded whip, and with that whip He drove the money changers and merchants out of the outer courts of the temple. This is comparable to when He permitted the demons to go into the herd of swine, which immediately ran off a cliff and into the sea of Galilee, where they drowned. His actions negatively affected the local economy, not to mention it humiliated those challenging Him, and they, like the pig farmers, responded with anger and drove Jesus out of their region. It is also rather obvious that the chief priests and scribes had condoned having those vendors there because they were getting their share of the profits.
Jesus, who, by the standards of the gossips in Nazareth, was an illegitimate child. Now it may not have played a role in what transpired that day at the temple, but since I came to this realization, it has not left my thinking.
Deuteronomy 23:2 NASB "No one of illegitimate birth shall enter the assembly of the LORD; none of his descendants, even to the tenth generation, shall enter the assembly of the LORD.”
The biblical “law” would have prevented Jesus from entering the Temple, a Synagogue, or a Rabbinical school, where most of us assume Jesus got His training in the Law and the Prophets. Oddly, this outer court distinction is rarely explained to us, but it would have allowed Jesus to go where these vendors were. These outer courts are also referred to as the court of the Nations.
For a moment, I referred to the courtyard outside the temple as the courtyard of the Gentiles. I thought I should substantiate this statement, but I could not find a direct quotation. Revelation 11:2 is translated as nations. Several of my concordances define nations as éthnos, and that leads us back to the Gentiles.
Nations, according to Strong's, is the Greek word éthnos, and its meanings include: A multitude, people, race, or belonging and living together.
The Word Study Dictionary states that: "In the Jewish sense, the nations, means the Gentile nations or the Gentiles in general as spoken of all who are not Israelites and implying idolatry and ignorance of the true God, i.e., the heathen, pagan nations."
So, it is safe to say that the outer courts have been given to the Gentiles.
Revelation 11:1-2 BSB Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there. 2) But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
Revelation 11:2, which has its context enveloped within the first 42 months of the seven years that most deem to be the great tribulation.
How do I know that this is the time of the “Great Tribulation”?
The answer is embedded in time indicators.
Revelation 11:3-15 BSB “And I will empower my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” 4) These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth. 5) If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed. 6) These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish. 7) When the two witnesses have finished their testimony, the beast that comes up from the Abyss will wage war with them, and will overpower and kill them. 8) Their bodies will lie in the street of the great city—figuratively called Sodom and Egypt—where their Lord was also crucified. 9) For three and a half days, all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb. 10) And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them. 11) But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those who saw them. 12) And the witnesses heard a loud voice from heaven saying, “Come up here.” And they went up to heaven in a cloud as their enemies watched them. 13) And in that hour, there was a great earthquake, and a tenth of the city collapsed. Seven thousand were killed in the quake, and the rest were terrified and gave glory to the God of heaven. 14) The second woe has passed. Behold, the third woe is coming shortly. 15) Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
What do you see beginning in verse three?
When Jesus says, “I will empower my two witnesses,” He is affirming that they are His. He sends these two witnesses directly to Jerusalem, most likely upon the steps of the newly built temple. This understanding is validated by Revelation 11:1-2, and this alone conveys the idea that the temple will be built swiftly after the church is caught up. 1,260 days is equal to 42 months, and that is three-and-one-half years.
The other thing you see jumps out at you when you get to verse five.
“If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.”
It only stands to reason that, with the outer courts being given to the nations, the attempts upon the lives of these two witnesses would be constant. Those who try to kill them are killed in the same manner. We, the church, will not be here to witness any of this, so our relating or telling someone else about what is to come would be thought of as a deterrent for anyone longing to live outside of God's grace and mercy.
Notice verse 10.
“And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts.”
If you know anything about Muslims, then you know that even the most bloody of actions against the Jews, no matter if it is young children, are celebrated by giving sweets/gifts to each other.
Does verse ten surprise you?
When the false prophet comes on the scene he performs signs comparable to what the two witnesses have been doing; such as what we see in Revelation 11:6. “These witnesses have power to shut the sky so that no rain will fall during the days of their prophecy, and power to turn the waters into blood and to strike the earth with every kind of plague as often as they wish.”
Where did the false prophet get the idea that he could do such things?
That implies that the false prophet is paying attention to the things that they do.
When you are giving serious consideration to Biblical study, then you have to understand that ONLY three people groups are being considered: The Jews, the nations, and the church.
The church is the body of Christ and includes anyone from the other two groups who have accepted Jesus as the Messiah who lived, died, and rose again from the dead so that we can live eternally with the Father/God.
The Jews - you should understand that the Jews, along with the Arabs, were descendants of Abraham; however, only the descendants of the promised son, Issac, would be considered the descendants of the promise. Don't get me wrong, we, like as in me, get to be grafted into the vine when we choose to believe.
This leaves the nations. The nations cover a vast and wide territory, effectively all those outside of the church, the bride of Christ. So we are talking about the Gentiles, the Arabs, and all those that fall between the cracks. No one is excluded, especially when we are talking about acceptance into the “family of God.”
Remember when I asserted that Jesus may have popped His hand against His chest when He spoke about raising up this temple in the last days?
Well, John tells us explicitly that He was talking about His own body.
John 2:21 NASB “But He was speaking of the temple of His body.”
John goes on to validate this claim by including so many of the disciples who witnessed Jesus alive after being laid in the tomb.
John 2:22 NASB “So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.”
Since it is obvious that Jesus' time in Jerusalem was nothing short of tumultuous, you might think it is safe to ask, did Jesus have a positive effect on the people?
John 2:23 NASB Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing.
Ah, but here is the flaw: people are spectators, much like with a horrific car crash.
John 2:24-25 NASB “But Jesus, on His part, was not entrusting Himself to them, for He knew all men, 25) and because He did not need anyone to testify concerning man, for He Himself knew what was in man.”
Entrust is the Greek word pisteuō and can also be translated as trust, believe, or commit.
Jesus, knowing their shallow little hearts, would not commit to these people. They were really there for the snacks. John 2:24 tells us that He knew all men; that includes women.
Know is the Greek word ginōskō, which also means to perceive, understand.
Another example of knowledge comes from Paul's second letter to Timothy. Consider the depth and definition of this paragraph, as Paul explains that it is essential for “young” Timothy to comprehend not only what is to come but also what surrounds us on a daily basis.
Read the passage below. It opens with the term ginōskō and then defines, with multiple terms, what this looks like.
Then ask yourself: if Timothy or Paul is dealing with people in the church and they are acting like this, what is the problem?
2 Timothy 3:1-9 NASB “But realize this, that in the last days difficult times will come. 2) For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 3) unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 4) treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 5) holding to a form of godliness, although they have denied its power; Avoid such men as these. 6) For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, 7) always learning and never able to come to the knowledge of the truth. 8) Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. 9) But they will not make further progress; for their folly will be obvious to all, just as Jannes's and Jambres's folly was also.”
The problem is, they came for the snacks. Obviously, they put on a good show for a time, but like everything else that this world has to offer, they got bored. Getting bored can happen to anyone, and like physical exercise, sometimes you just have to do it.
Do what?
Invest ourselves in the truth of God's word. If you have stumbled upon this, and you are silly enough to say, I don't have God's word to study, well, guess what, I have included portions of scriptures in everything I have posted. If you have internet, then you have access to the Word. Try the Blue Letter Bible (Bible Search and Study Tools - Blue Letter Bible) or Bible.com (John 2 | NASB1995 Bible | YouVersion )
