Only when we have faith do we truly fulfill the law. Rom 3:9-31

 Romans 3 opened with this statement, “then what's the advantage of being a Jew?” To the Jew-hating racist, this rant is a part of their bye-laws.

It is obvious that chapter three opens in the middle of a conversation and I can see the need to find out what the conversation is. As chapter two comes to an end, we come to understand that the Jews received the law. Most perceive the law as an ominous thing, but if you take this train of thought back to the original ten commandments it boils down to this, love God, love on people, and do the right thing. Loving on people doesn't seem all that ominous.

Did you ever wonder why God felt the need to “oppress” these people He just rescued out of Egypt with what eventually became over 600 laws?

First, it was the Jewish religion that came up with a vast number of laws. Secondly, in trying to explain why I think God had to quickly bring the hammer down on these people, I will be polite and say perhaps it is oppressive because anyone who reads attentively about this event in Exodus, which parallels with Stephen's testimony before the Jewish council, as seen in the book of Acts, you can come to the conclusion that the greatest majority of them were effectively Egyptians and had NO understanding or faith in God.

If you read my last post on Romans 3, then you also know that they were not Jews. The entirety of the story which includes the birth of Moses leaves me scratching my head as I try to figure out how Moses' birth mother was able to hold to the oral heritage, that at minimum went back to Jacob and his twelve sons. When I read through the chain of events that brought Jacob and the family into Egypt, it almost seems as though God dissipated into the background.

Assuming that you struggle with what I just said, consider the generations of your own family, where the great grandparents may have held tightly to the God of Abraham, Issac, and Jacob, and yet just a couple of generations later the God of my grandparents is rarely mentioned unless it is used as a curse against another human. If it weren't for God reintroducing Himself to Moses, we might not be having these discussions.

That being said, does being the proud owners of the law, capable of reciting so much of it, make you righteous?

No, it does not. Paul tells us that it is the doers of the law that are right with God; and, what a great mystery, like the Gentiles, who may not have been privy to these laws, still seem to obey those laws. At this point, we call this a moral standard and many of the Gentile world is living by it. Paul tells us this happens because God has written this moral standard – laws, upon the heart of every human.

How did this happen?

We are, every one of us, created in God's image [This is the point at which many of you should start spitting on yourself as you try to disown and separate yourself from the God you claim to hate.]; and God's image - His nature or character if you will, has that moral standard built-in. It is who He is. Wow, no wonder, even with all the evil you have done, Satan has been trying to kill you. You look like a child of God and you didn't even know it.

With that let's continue with Romans 3.

Romans 3:9 NLT  Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.

Notice that Paul's focus is upon the Jewish reader who has accepted Jesus Christ as the longed-for Messiah. Just the fact that these brothers can claim Jewish heritage, for most, gives them a sense of pride and righteousness. [My Jewish heritage dissipates into the background because it comes through my grandfather, and for some reason, which I don't understand, disavows me as a Jew.] Having excoriated this church body, and by extension the global community of Jewish believers, you are NOT gaining an advantage merely because you hold to laws.

Dare I say, just because Paul tore into them, then I get to be elevated because I too am a believer and have faith in Jesus?

Paul says, NO, NOT AT ALL, because we are all under the power of sin. I have actually sat in church long enough to get the impression that merely because I came to Jesus all of my nasty habits and the trail of carnage I created just goes away.

Are you kidding me, what did Paul just say?

“all people, whether Jews or Gentiles, are under the power of sin.”

Like I have mentioned in previous posts, people in Recovery, even if it has been 15 plus years, know that the sin that so easily besets them is lurking out there waiting to lure them back into captivity.

Romans 3:10-18 NLT

(10)  As the Scriptures say, “No one is righteous—not even one.

(11)  No one is truly wise; no one is seeking God.

(12)  All have turned away; all have become useless. No one does good, not a single one.”

(13)  “Their talk is foul, like the stench from an open grave. Their tongues are filled with lies.” “Snake venom drips from their lips.”

(14)  “Their mouths are full of cursing and bitterness.”

(15)  “They rush to commit murder.

(16)  Destruction and misery always follow them.

(17)  They don’t know where to find peace.”

(18)  “They have no fear of God at all.”

Well, that was discouraging and it is without hope. We will get there.

Romans 3:19-20 NLT  Obviously, the law applies to those to whom it was given, for its purpose is to keep people from having excuses and to show that the entire world is guilty before God.  (20)  For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.

So, we are all on the same playing field, and we are all sinful.

Romans 3:21 NLT  But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.

Without the keeping of the law?

Hold up a minute. How did this law thing start? With ten commandments that told us to love God, people, and to act right. That never went away and besides, those commandments are a part of that moral fiber that speaks you constantly, whether you obey those laws or not.

So how do we get to be right in God's eyes?

Romans 3:22-23 NLT  We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.  (23)  For everyone has sinned; we all fall short of God’s glorious standard.

Oh, and by the way, “this is true for everyone who believes,” because everyone has sinned and, therefore, falls short of God's standard.

Perhaps another way of looking at this is to see us all as being genetically damaged. This genetic damage is undetectable since it is a common marker throughout the DNA of all humanity; and, few will contemplate the idea that we got this damage from Adam and that he became damaged by eating that fruit. Many refuse to believe that our DNA can be damaged or modified by something we put into our bodies – this is happening as we speak through the global mRNA injections.

Our situation is really quite hopeless unless we have a savior, and we do – it is Jesus Christ, the one who put Himself on the cross for us. He paid the sin debt and made us acceptable in God's sight. As Pastor JD Farag of Calvary Chapel Kaneohe, Hawaii, says, “But God.” God is always there and has a plan.

Romans 3:24-25 NLT  Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.  (25)  For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. This sacrifice shows that God was being fair when he held back and did not punish those who sinned in times past,

People have asked, why didn't God just destroy Satan, throw away Adam and Eve – as they were obviously broken, and start over?

The answer is right there in the passage above, and it has everything to do with this moral character that makes Him who He is, a God that cannot lie – and you will find no untruth in Him. Genesis tells us that God gave Adam dominion over all the earth. You will rarely hear anyone tell you how extensive this dominion was. Adam's eyes were wide open when he handed control of the earth to Satan. Satan, from that moment forward, had legal control over the earth, and Adam had sinned. By God's law, the wages of sin was death, and no one has been able to escape that legal demand.

So God, through the legal process which has been there before time began though not so evident to the Gentiles, inserted His Son into the earth, free from the genetic alterations that embedded sin within us, and beat Satan at his own game by becoming the unblemished lamb, the sacrifice for sin; and, rose from the dead to be the high priest that poured His blood over us, freeing us from the debt that sin demanded.

We are now free to follow Jesus back to the Father. Of course, while we live on this earth, none of us are free from death, but we will be once we are in the presence of the Father, and it is this change that we see in 1 Corinthians 15:52 that makes that happen.

“In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”
1 Corinthians 15:52 

“ God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins.”

Verse 25 states, “ For God presented Jesus as the sacrifice for sin.”

If you had not been walking through Romans like this, would you have understood that this is referring to Christ's journey from the cross to the throne?

I am not sure I fully understand why, but occasionally I have to remind myself that the full journey, which was necessary for us, took Him into hell, and up to the throne room in heaven – the pattern for the one here on earth.(Hebrews speaks of this.)

Romans 3:26 NLT  for he (God) was looking ahead and including them (The Gentiles) in what he would do in this present time. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.

In speaking to the Jews he says,

“Can we boast, then, that we have done anything to be accepted by God? No, because our acquittal is not based on obeying the law. It is based on faith.” Romans 3:27 NLT 

Why would Paul feel a need to say something like this, unless it was common for the Jews to boast about how superior they were?

Who were they boasting to?

The Gentile believers who were a part of this combined body in Christ.

Romans 3:28 CJB  “Therefore, we hold the view that a person comes to be considered righteous by God on the ground of trusting, which has nothing to do with legalistic observance of Torah commands.”

Doesn't it make sense, based on the terminology in the verse above, that the context of this letter, has in part, the heart and actions of Jewish believers?

“Or is God the God of the Jews only?

Isn't he also the God of the Gentiles?

Yes, he is indeed the God of the Gentiles;”

(Romans 3:29 CJB)

Even if it causes you to choke.

“because, as you will admit, God is one. Therefore, he will consider righteous the circumcised on the ground of trusting and the uncircumcised through that same trusting.”(Romans 3:30 CJB)

The terminology “God is one, was a Jewish understanding.

"GOD-of-the-Angel-Armies enthroned over the cherubim-angels, you are God, the only God there is, God of all kingdoms on earth. You made heaven and earth. (Isaiah 37:16 MSG)

And lastly, for those who think that grace removes all responsibility from their lives.

Romans 3:31 NLT  “Well then, if we emphasize faith, does this mean that we can forget about the law? Of course not! In fact, only when we have faith do we truly fulfill the law.”

Amen!

Wisdom from above. James 3:14 - 18.

Previously, we talked about taming the tongue. If you noticed, that maybe one of the hardest things you will ever do; and, it is wisdom at its best if you do. Now, under the premise of “Wisdom from Above” James elaborates on how this faith action demonstrates good behavior and the gentleness of wisdom.

Wisdom from Above

The section starts with the verse we ended on, but from Eugene Peterson's perspective.

James 3:13 MSG  Do you want to be counted wise, to build a reputation for wisdom? Here's what you do: Live well, live wisely, live humbly. It's the way you live, not the way you talk, that counts.

In contrast to the person who lives in this appropriate manner, we have James chapter three, verse fourteen, which seems to be in total opposition to wisdom.

James 3:14 NASB But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.

Where did this person who is living well, wisely, and humbly get off to? Do you see those categories?

• “you have bitter jealousy” and
• “selfish ambition in your heart” But note, that these things equate to arrogance and lying against the truth.

The word bitter is the Greek word pikros and means sharp (with the idea of piercing,) or pungent.

Jealousy is as it says.

Selfish is the Greek word eritheia and also means rivalry and ambition.

Ambition is merely the Greek word eritheia used twice. I am not a scholar, so I look at translations from a layman's point of view, and it makes no sense to say selfish twice. So, typically, in conjunction with a defining term, the word changes into something that has a similar meaning, and hence we get selfish ambition. When words are used in succession, it is wise to pay attention.

Arrogant is the Greek word katakauchaomai and its primary meaning is to exult over. This is often understood as arrogance.

To lie seems like such a simple word that it needs no explanation but let's examine it anyway. It is the Greek word pseudomai and it means to utter an untruth or attempt to deceive by falsehood. This is the root from which we get the term pseudopods. Clams are pseudopods, meaning, they have a false foot. A dictionary definition includes protozoans and says, it is a temporary protrusion of the protoplasm, as of certain protozoans, usually serving as an organ of locomotion or prehension.

So when it comes to uttering an untruth what could James possibly be talking about? Especially since James just finished talking about a person who shows good behavior and wisdom by controlling their tongue.

Against is the Greek kata and means that this untruth is indicating motion meaning down from a higher to a lower place.

Truth. Again, this seems to simple a word, as it means what it says. But as Pilot said to Jesus, what is truth?

Jesus responded to Thomas, with, I am the way, the truth, and the life … John 14:6 NASB

Jesus said this of the Father, and therefore Himself - His word is truth John 17:17

The Psalmist David tells us, The sum of Your word is truth, … Psalms 119:160 NASB

Refocus on the passage once again.

But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.

So, once again, in the course of studying the book of James, I ask, who is James talking to?

Jewish followers of Christ – who hold to the old ways and attitudes. This holding to the old ways is not necessarily a bad thing, as the Jew tends to have a grip on the Holy feast days – something we “Christians” have little to no idea about; and yet, these Holydays – Pentecost which we just went through, plays a role in the end times events.

Consider this idea for a moment. God brought the church into being on Pentecost; is it possible that He will remove the church in conjunction with this one? Yes, I know, it is June of 2020 and we are still here, but the momentum that brought about the birth of the earth might be something comparable to the pandemonium we have been witnessing on our city streets. Example: Chaos came to the streets of Minneapolis somewhere around May 22, 2020. Having been on quarantine for three months, many churches challenged “the law” and opened, specifically on May 31, 2020, Pentecost Sunday. It felt like a clarion call to come back to life; and, if you are honest, you will have to admit that our Churches have been dead or dying for a while.

Having looked at the alternate words that could have been used, I can see that James is having to deal with horrendous attitudes and pride. We Gentiles, who stumbled in off the street, have our own set of issues; but stick around religion long enough and we can learn to develop our own biting attitude that longs to lord over someone else. You probably noticed that James just straight out said, our bad attitudes are twisting the truth – lies. Wait a minute, I was just trying to make my point in that conversation, besides that, I know I was right and they needed to hear it.

If we are lying, then what are we lying about?

Truth! If God's word is truth, and it is, then without thinking about it, we are disparaging almost everything that God stands for. Have you ever thought about that?

What then does God stand for?

What you should really be asking at this point, is, what is God's nature and character, because WE get every twisted potential, such as God is an angry God, willing to send everyone to hell; or that He is unapproachable and uncaring. Yes, God stands for justice; but there is another word that is often used here, and it is vengeance.

In the context of the now global rioting, under the premise of a murdered black man, George Floyd. Not only are crazed people trying to find justice, but because of the looting, fires, and additional harm done to the public, we too are now crying out for vengeance and justice. This evokes more questions.

• When will God bring this justice?
• Are we supposed to be motivated by fear?

We are broken, and therefore we all have the capacity of acting out of this brokenness that we see in James 3:14. Now pay attention as James continues to disassemble what acting outside of wisdom gets you.

James 3:15 NASB This wisdom is not that which comes down from above but is earthly, natural, demonic.

If you are acting as if bitter jealousy and selfish ambition are okay, then you are operating in a wisdom that is earthly and demonic.

James 3:16 NASB For where jealousy and selfish ambition exist, there is disorder and every evil thing.

Operating in a realm that is earthly, natural, and demonic, puts us in a position where there is disorder, and to make things worse, every evil thing.

But the wisdom that comes from above.

James 3:17 NASB But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.

Eugene Peterson's Message says, “Real wisdom, God's wisdom, ...”

Dr. J. Vernon McGee states, “But the wisdom that is from above is first pure—that is, it's not mingled or mixed; it's undiluted; it's the original. It is that wisdom which comes down from God, and James clearly identifies it.”

• pure
• peaceable
• gentle
• reasonable
• full of mercy
• full of good fruits
• unwavering
• without hypocrisy.

James 3:18 NASB And the seed whose fruit is righteousness is sown in peace by those who make peace.

Once again, look at what Peterson has to say.

You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor. (James 3:18 MSG)

Lacking the Super Hero characteristics to take on all the looters, I really only have a handful of reasonable tools to combat the fear and anxiety fear tries to bring, prayer, and teaching. Since my teaching is not what I thought it would be, then I must pray.

The seed whose fruit is righteousness is sown in peace by those who make peace?

Look at alternative passages.

The wicked earns deceptive wages, But he who sows righteousness gets a true reward. (Proverbs 11:18 NASB)

Fairness will produce peace and result in lasting security. (Isaiah 32:17 NET.)

Sow with a view to righteousness, Reap in accordance with kindness; Break up your fallow ground, For it is time to seek the LORD Until He comes to rain righteousness on you. (Hosea 10:12 NASB)

Can horses gallop over boulders? Can oxen be used to plow them? But that’s how foolish you are when you turn justice into poison and the sweet fruit of righteousness into bitterness. (Amos 6:12 NLT)

he who sows for his flesh will reap destruction from the flesh, and he who sows for the Spirit will reap life eternal from the Spirit. (Galatians 6:8 Moffatt NT)

May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God.
(Philippians 1:11 NLT)

So be seed planters of peace, the times are calling for it. This is NOT peace as the world understands it, it is the Word of God, which often tells you NO. In doing this you will reap a harvest of righteousness.

The Ten Virgins – A parable; A commentary.

I made this in response to the so called "teaching" that we get every week in our men's Bible study. We just spent two weeks destroying the parable of the ten virgins, assigning every possible maladjusted idea to each of its components, that our leader could come up with. 

I needed to set things straight, to the best of my knowledge.

Matthew 25:1-13 AMP

THEN THE kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. (2) Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). (3) For when the foolish took their lamps, they did not take any [extra] oil with them; (4) But the wise took flasks of oil along with them [also] with their lamps. (5) While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. (6) But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! (7) Then all those virgins got up and put their own lamps in order. (8) And the foolish said to the wise, Give us some of your oil, for our lamps are going out. (9) But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. (10) But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. (11) Later the other virgins also came and said, Lord, Lord, open [the door] to us! (12) But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. (13) Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.

Unless otherwise specified I will be using the NASB translation.

The astute should immediately pick up on the fact that this parable comes mid-thought. We call that thought process context. Jesus responses come out of this regard.

After riding triumphantly into Jerusalem on the unridden colt (the dignitary vehicle of the day,) Jesus did not do what everyone was now anticipating, that is to take control, overthrow the oppressor government, and reign as the Messiah. What he did do was overturn the tables of the vendors and money changers, and chase everyone out of the gentile court area. This action on Jesus part initiated a two-day barrage of questions and accusations from the elders and chief priests.

Finally, Jesus and the disciples get a chance to get out of there, out of harm's way, to somewhere peaceful; the Mount of Olives. You see this in Matthew 24.

Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. (2) And He said to them, "Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down." (Matthew 24:1-2 NASB)

There are other things that were said as they were never alone, and, they were never alone. Asking embarrassing questions would only subject them to more ridicule.

While He was seated on the Mount of Olives, the disciples came to Him privately and said, Tell us, when will this take place, and what will be the sign of Your coming and of the end (the completion, the consummation) of the age? (Matthew 24:3 AMP)

As an aspect of His response, we get Matthew 25 and the parable of the ten virgins.

The first premise for understanding any of the parables is what Jesus said to His own disciples – it is for you to know.

You want proof?

Matthew 13:10-12 NASB And the disciples came and said to Him, "Why do You speak to them in parables?" (11) Jesus answered them, "To you, it has been granted to know the mysteries of the kingdom of heaven, but to them, it has not been granted. (12) "For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him.

If understanding has been granted and you are not then whose fault is that? We choose to apply so many things to the church that do not belong, will you disregard this passage. We were grafted in and are family. Adopted children are not second-class strangers and actually, have more rights.

The second premise for understanding is context and more specifically, words.

It is time for a breakdown.

25:1a) - CJB "The Kingdom of Heaven at that time will be like ..”

• Who has Jesus been talking to? The Disciples; Jews; Jews who are asking Him a specific question about, the destruction of Jerusalem, and, what will be the sign of His coming (as the Messiah), and the end of the age.
• So, when Jesus says, “The kingdom of Heaven at that time, ” He is talking about - the beginning of the Millennial reign when Jesus will sit on the throne as the Messiah.

  You see, the Jews had no concept of a rapture - the snatching away of the church, because there was no church, and any devout Jew is supposed to see Jesus as an unacceptable creation of the Gentiles.)

  Can this be related to the church? Only as a pointed lesson, as is the case with any passage. The verse for this covers the entire Bible:

   2 Timothy 3:16 NASB All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;

Therefore, it is safe to say, this has nothing to do with the church.

25:1b) “the kingdom of heaven will be comparable to ten virgins,..”

• The word kingdom is basileia and means royalty, that is, (abstractly) rule, or (concretely) a realm.
  

  While it is true that Jesus is now seated on the throne, that it seems is more of a spiritual reality. The physical reality is yet to come and will be seen by many when He touches down on the Mount of Olives.In what way does any of this look like ten virgins? The only thing that makes any sense is the Jewish people themselves.The Dake's Bible comments suggest that this indicates faithfulness and it also conveys that these are friends of the Bride. Since we have nothing to pursue scripturally, this is little more than conjecture and a futile pursuit.

  Since we are talking about Jews and their ways the reality is that Jesus is talking about a male dominated society.

• To be a virgin in a Jewish community is more likely because all eyes are upon you.

  This does not have to be women and would have had implications for the men as well.What is a virgin? One who has kept themselves pure. In this case, the ideal condition has to do with their relationship to Jehovah/God.Note: All then maintained this status, and yet, as we shall see, there is a 50% difference. Is it possible to be legalistically committed and yet have no heart investment? Absolutely, and this is the case here. I will show you how in this paper.

• “ten virgins, who took their lamps and went out to meet the bridegroom.”

  They all got the same invitation, and, they all went. There is nothing, as yet, that gives us any basis for judgment.Here is something to take note of. We, as a Christian community, constantly say, no man can know the day or the hour. And yet, these all, in unison it seems knew exactly the day. Now it is important to note that they had little clue about the hour, but the day was known to all. How and why did they know that information? As yet, they have only gone to meet the bridegroom.While it is a good thing to be expectant, what is not good is to put your demands and timings upon the bridegroom.One last thing before I move on. We have nothing to indicate that they have done anything out of the ordinary. This will change quickly.

25:2a) "Five of them were foolish, ..”

• Now we have a distinction. The word foolish is the Greek word moros. It carries the implications of being a MORON. Therefore, we can figure out that half of the number are foolish, thoughtless, and morons.

  What makes them a moron? The GK word also conveys a person who is dull, stupid, heedless, and absurd. All of these can be thought to have made the foolish assumption that the bridegroom will operate according to their standards.

25:2b) “..and five were prudent.”

• Prudent, on the other hand, is the Greek word phronimos; thoughtful, that is, sagacious or discreet (implying a cautious character; to think, have a mindset. Prudent, sensible, practically wise in relationships with others

  Sagacious, as defined by Webster's means: wise, foreseeing, to perceive readily, and prudent.

25:3) "For when the foolish took their lamps, they took no oil with them,

• We already understand the dull nature of the five foolish virgins. Now we focus on the word took. The Greek word is lambánō and means to take in whatever manner. The implications are that they grabbed the lamps in whatever state they found them.

  The oil is irrelevant except that it makes the lamps work.

25:4) “but the prudent took oil in flasks along with their lamps.”

• We already know the characteristics of the prudent: thoughtful, discreet, prudent, sensible, practically wise in relationships with others. Their character motivates them to take extra, not just what is unknown, in the lamp, like the foolish.

25:5) "Now while the bridegroom was delaying, they all got drowsy and began to sleep.”

• Delaying; the Greek word chronízō; To while away time, linger, delay, defer, tarry.

  I have heard so-called believers say, you are wasting your time waiting for the Lord's return. We have been waiting for over 2000 years. Evidence that this would happen is found in scripture.

  Matthew 24:48 NASB ''But if that evil slave says in his heart, 'My master is not coming for a long time,'

  2 Peter 3:3-4 NASB Know this first of all, that in the last days' mockers will come with their mocking, following after their own lusts, (4) and saying, "Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation."

  But isn't that what we have been called to do, wait expectantly?
  One might think that sleeping would be exclusive to the foolish, but it is common for any human. There is NO condemnation for sleeping.

25:6) "But at midnight there was a shout, 'Behold, the bridegroom! Come out to meet him.'

• A shout? This is the Greek word kraugē and means an outcry (in notification, tumult or grief): - clamor, cry (-ing). This is loud and there is no holding back. It is meant to catch attention.
• Behold means to look.
• “Come out.” The word for come is exerchomai and means to issue (literally or figuratively): - come-(forth, out), depart (out of
• “to meet him.” Meet means to encounter.

25:7) "Then all those virgins rose and trimmed their lamps.”

• Prudent and foolish, all arose and trimmed their lamps.

  It was then that the foolish discovered that they were out of oil and unable to see.

25:8) "The foolish said to the prudent, 'Give us some of your oil, for our lamps, are going out.'

• “The foolish said.” Said is the Greek word legō; an aspect of the word is an extended or random harangue.

  Webster's dictionary states, this word seems to imply loudness or declamation. Declamation; a noisy, pompous or irregular address.This tells me that the foolish began to demand loudly that the others give them of the oil that they had.

25:9a) "But the prudent answered, 'No, there will not be enough for us and you too;..”

• Wisdom knows how to say NO.

25:9b) “..go instead to the dealers and buy some for yourselves.'

• Dealers? It's the middle of the night. Dealers are the Greek word pōleō to be busy, to trade; to barter.

25:10) "And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut.”

• Ready – hetoimos, adjusted, that is, ready: - prepared, made ready.
• Door - thura; a portal or entrance.

25:11) "Later the other virgins also came, saying, 'Lord, lord, open up for us.'

• The foolish ones.
• Came saying – again the Greek word legō, an extended or random harangue.

  They foolish, once again, are demanding.

• Lord, lord – The word is kurios; supreme in authority, that is, (as noun) controller; by implication Mr.

  The implications are that there was no personal relationship and that is what we saw at the beginning of this commentary.

25:12) "But he answered, 'Truly I say to you, I do not know you.'

• know - oida; to have seen or perceived, hence to know:

  Imagine God telling you, I have never seen or perceived you.

Jesus finishes this phase of His discourse with:

25:13) "Be on the alert then, for you do not know the day nor the hour.

• And yet they did, the foolish and the prudent.
  What aspect could they not know? The hour and minute. And why is that? Because the groom, working hard, taking care of last minute issues, seemed to be hesitating.

Keep in mind that Jesus was talking to Jews, therefore all of this was meant for their understanding, and, He expected the disciples to understand it.