Sunday, May 14, 2017

Strongholds: Those things that entrap us, constantly make us uneasy and keep popping up.

This may seem a little off base, but given the opportunity to teach soon, I asked a friend if he had any ideas. He thought for a second and said, what about Strongholds, those are the things that I need to hear about. I know I do, I battle with aspects of this everyday. These are the notes that I will use to lead the group, however, I have made a skeletonized version that I will pass out to the men, and will post them immediately after this. Do with them as you see fit.
By the way; I am very much aware that there is always more that defines this aspect of strongholds. Think of this as a primer that motivates you to dig deeper.
2 Corinthians 10:3-4 MKJV For though walking about in the flesh, we do not war according to flesh. (4) For the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strongholds,
  • Though we walk about in the flesh,
There is no escaping that condition, and yet the concept is that we can set aside the "flesh." There are only two situations in which that happens:
      • Death – that state in which you are then separated from the body.
      • Or, the rapture (a moment in time in which we will be changed – an act in which God causes this permanently damaged body to be altered.)
  • We do not war according to flesh.
    Harsh words, swords, and guns are not going to help. This war we are in is a spiritual battle and Satan is the enemy.
The battle you are facing is a spiritual one and it is primarily in the mind.
  • Pulling down – Is the Greek word kathaíresis and means demolition or the destruction of a fortress.
    The enemy (Satan) promotes the building of fortresses in our mind. This process happens slowly through the deceptiveness of words.
    For example: In Paul's letter to the Ephesians, he tells us we are:
        • Blessed; holy; blameless; in Him; living in love; adopted; chosen; redeemed, and bought back.
    However, these are not the words we hear; mostly we hear the opposite, such as:
      • You will never be holy; you are to blame for everything; unlovable; unwanted, and that you will have to struggle all your life to attain some state in which God would want you.
  • Strongholds – The Greek word ochúrōma; to hold fast. A stronghold, fortification, fortress.
    The Greek allows for something much less invasive; a holdfast.
    Compare to 3M sticky hooks.
Why use the analogy of a temporary wall hanger?
These issues are often temporary annoyances. The simplest of solutions is to pray.
A verse we did not cover defines these strongholds and where they come from.
2 Corinthians 10:5 KJV Casting down imaginations, and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Again we will dissect this a few words at a time.
  • Casting down
    Casting down is the Greek word kathaireō and means to lower (or with violence) demolish. The Word Study Dictionary adds, “to take for oneself. To take down or away.
  • Imaginations
    The WSD says this Greek word logismós means a reckoning, calculation, consideration, reflection.
    To logismós a thing means that you are giving more than just a passing thought to a matter. The implications are that you are ruminating on the issue at hand. Since not all things are a worrisome bother, then the other application would apply to the voices that tell you that you will never live up to the things God says about you.
    Other translations use the words: reasoning; arguments; intellectual arrogance; theories, and speculations. All of these fit the concept.
  • And every
    Every is the Greek word pas and includes all the forms of declension; apparently a primary word; all, any, every, the whole: - all (manner of, means).
    Declension according to Webster's dictionary means literally, a leaning back or down; hence, a falling or declining towards a worse state; a trend toward a lesser degree of excellence or perfection.
  • High thing
    High thing is the word hupsōma, an elevated place or thing, that is, (abstractly) altitude, or (by implication) a barrier.
    Who is it that does the elevation? We do, as we put that thought on a pedestal.
  • That exalts itself
    Is the word epairō meaning to raise up.
    Since the context has to do with casting down imaginations and every high thing, then the idea, worry, or promotion you have spinning in your head is trying desperately to exalt itself by raising up; but against what?In reality, the voices, whether they are in your head or fed to from some well meaning “friend,” are intended to exalt themselves above God's word, nature, and character.
  • Against the knowledge of God
    So, just as I said, the voices are attempting to exalt themselves above God. There is truly, only one person that does that, Satan and his minions.
  • And bringing into captivity every thought to the obedience of Christ;
    As I said, you are the one who has to take care of this. It is, by-the-way, your psyche that is being toyed with. Doing nothing only adds to the fortification that is being built in your mind. While it is necessary that you bring these thoughts that are contrary to God into captivity, you must subject your thoughts to the obedience of Christ.
    Obedience is the Greek word hupakoḗ; to obey, listen to something, hearken.
    This is you with purpose resetting your mind to consider with an overriding confidence, the true nature of Christ Jesus.
I get it; there are understandably some people who are so far gone, whether from alcohol, drug abuse, or trauma, that they do not live in a functional state of mental health and may not be able to make these decisions for themselves. With those people in mind, I am reminded of what the Apostle Peter told us Jesus did; and, in so doing, demonstrated not only the character and nature of the Father but our mission as well.
Acts 10:38 MKJV ...and He went about doing good, and healing all those who were oppressed by the Devil, for God was with Him.
So, once again, you are not dealing with the flesh, but demonic forces, in all but rare cases.
Let's just assume that this is not you and you continue to function with relative normalcy while fighting against these small, annoying mental skirmishes, many of which we lose.
If these strongholds are merely a hold fast and not a fortress in my mind, why I am I continually bothered/tortured by this same problem?
  1. You, with Christ living in you, are a target.
    I know you did not want to hear that, but it is information that you needed to know.
    Ephesians 2:10 MKJV For we are His workmanship, created in Christ Jesus ...
    There are plenty of people who will say that this does not define us as being in God's image, so allow me to give you another piece of proof.
    Genesis 1:26-27 MKJV And God said, Let Us make man in Our image, after Our likeness. And let them have dominion ... over all the earth, ... And God created man in His image;...
    Some might say, I don't believe in this God of yours.
    Their challenge does not matter; the mere fact that we were created in the image of God caused Satan to set his destructive sights upon them.
    A simple hold fast may restrain you for your entire life.
  2. Satan, we are told, constantly accuses us of sins. We see this in Revelation of all places.
    Revelation 12:10 MKJV ... For the accuser of our brothers is cast down, who accused them before our God day and night.
  3. Our broken flesh is centered around selfishness; the motivation to satisfy the flesh.
    We quickly and easily call this a sin conscience.
We religious folk, love to fling the word sin around, especially once we've decided that you need more restraint in your life. The word “sin” is simply an old English term, taking from Archery, in which the competitor missed the bulls-eye in the center of the target.

Monday, May 8, 2017

Where do we go when we die?

Several weeks ago the Monday morning men's Bible Study opened with:
Where do we go when we die?
The answers were varied and skewed. Some even claimed we go to paradise; yes, the same place that we find beggar Lazarus after he died and he was comforted in Abraham's bosom. The presumption is that we merely wait for Jesus to call us up into heaven at some later point.
Someone decided that they had to make a distinction and apply this bizarre conversation to primarily the righteous dead. Well, that should make some form of sense seeing as we assign varying levels of righteousness to ourselves. Those who have been “in the way” understandably should have a more righteous status. This, of course, is nonsense as there is none righteous. We find this in:
Romans 3:9-12 MKJV What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin, (10) as it is written: "There is none righteous, no not one; (11) there is none that understands, there is none that seeks after God." (12) "They are all gone out of the way, they have together become unprofitable, there is none that does good, no, not one."
The short explanation for this verse, we are all on the same playing field as far as God is concerned. Yes, I know, there are rich people all around us and they think they will have special privileges in the kingdom that is coming, but that is not the case. As a matter of fact, we are told that the first shall be last and the last shall be first. So they are apparently getting theirs while here on earth. Sadly, not even the best of plastic surgeons can stop you from aging, and in some cases, looking horrible. I guess money is not the answer to everything.
Why spend time focused on this, when the question is where do we go when we die?
Because, as I pointed out, someone had to imply that only those better off would be able to take advantage of this paradise concept. Plainly, as we see in scripture, and based upon Jesus parable, where Lazarus the beggar, was comforted and not the rich man. Take the time to look this up in scripture. You will find it in, Luke 16:19-31. You will not find the word paradise here, what you will find are words and phrases like:
  • “carried away by the angels to Abraham's bosom.”
    angels - aggelos; a prim. word; a messenger, angel:
  • Mercy
    “to be compassionate (by word or deed,)
  • now he is comforted
    “parakaléō; To aid, help, comfort, encourage.
  • hades
    “properly unseen, that is, “Hades” or the place (state) of departed souls.”
  • tormented in this flame
    “through the notion of going to the bottom); a touch stone, that is, (by analogy) torture: - torment.
  • you received your good things, and likewise Lazarus evil things.
    agathós; fem. agathḗ, neut. agathón, adj. Good and benevolent, profitable, useful.
Absolutely none of these convey the idea of paradise.
Since the idea of paradise keeps coming up in Men's Bible study, what we can find to validate or disqualify the idea.
The Greek word parádeisos (paradise) only shows up three times in the Bible, and Jesus applied one of those instances by telling the thief on the cross that he would be with Jesus, this day, in paradise. You can find this evidence in Luke 23:39-43.
“And one of the hanged criminals blasphemed Him, saying, If you are Christ, save Yourself and us. But answering, the other rebuked him, saying, Do you not fear God, since you are in the same condemnation. And we indeed justly so, for we receive the due reward of our deeds, but this Man has done nothing amiss. And he said to Jesus, Lord, remember me when You come into Your kingdom. And Jesus said to him, Truly I say to you, Today you shall be with Me in Paradise.”
The Word Study Dictionary tells us that the word has these origins and understandings: “This is an oriental word which the Greeks borrowed from the Persians, among whom it meant a garden, park, or enclosure full of all the vegetable products of the earth.”
One of the other references is in Revelation.
Revelation 2:7 NASB 'He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.'
The Paradise of God, based upon the OT concept, is the garden of God, an integral aspect of Heaven itself.
You will not find the concept of paradise in the Old Testament, unless, you use a comparison search based on "the garden of the Lord."
Lacking a “paradise” in which we can rest in peace until Christ calls for his church, where do we go?
One of the go-to verses is:
2 Corinthians 5:8 NASB we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.
And yet, Paul's words are not decisive about the persuasion that, once this body dies we are present with the Lord. As you can see the NASB uses the word “prefer.” In comparing translations you get words like: pleased, as the Amplified states. The choices are split between pleased and prefer.
If we apply the mathematical concept of inverse to the statement, “Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (2 Corinthians 5:6 KJV), we should be able to expect that the opposite scenario is logically definitive; and, implies that when, those who are in Christ die (are absent from the body,) then we should be present with the Lord. Paul made it clear that this premise operates by faith and confidence.
Perhaps this entire idea is better defined by the verses I did not include, 2 Corinthians 5:1-4 KJV.
(1) For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
If I lived off of verse one alone I could be content and happy, this is why.
  • For we know
    How do you say something like this without something close to concrete evidence? Faith is supposed to be just that. One of our examples of great faith is Abraham; whom we find in the annals of faith history (the book of Hebrews chapter 11) among others who were strong in faith. And yet, Abraham is also one of our greatest examples of a man that struggled. Regardless of his struggles, did God come through? Yes, and he always has.
    Paul would have known of Job's struggles, boils and all. We find this in:
    Job 19:25-26 NASB "As for me, I know that my Redeemer lives, And at the last He will take His stand on the earth. (26) "Even after my skin is destroyed, Yet from my flesh I shall see God;
    But I have to ask the same questions of Job. How did he know and have this confidence? It does not speak of transitions or times frames; and, both of these men lived in a sense of the present.
  • that if our earthly house of this tabernacle were dissolved,
    This earthly house is, for all practical purposes, our bodies. Terminated by whatever means, whether through death and deterioration, or worse.
  • we have a building of God
    Building, is a compound word that effectively means architecture, that is, (concretely) a structure.
    I can take this one of two ways: 1.) We are talking about our bodies; or, 2.) We are looking forward to a home in heaven. Do they both work? Certainly, but the words, we have a building of God, are present tense and not some future hope. This body became the temple, the building of God the day you asked Him to come into it.
There is no transition involved in what Paul is describing.
Let's keep tearing it apart for a few minutes.
2 Corinthians 5:2-3 NASB (2) For indeed in this house we groan, longing to be clothed with our dwelling from heaven, (3) inasmuch as we, having put it on, will not be found naked.
  • (2) For indeed in this house, we groan, longing to be clothed with our dwelling from heaven,
    Again, I am challenged as I ask, am I clothed with Christ, and therefore a temple of the Holy Ghost, or not? If I am then there must be more, isn't there?
    1 Corinthians 3:16 NASB (16) Do you not know that you are a temple of God and that the Spirit of God dwells in you?
    Luke 24:49 NASB "And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high."
    “Clothed with power from on high.” The entire purpose for them waiting in the upper room was to be endued with power. Power was an aspect of the Holy Ghost. The correlation is well demonstrated with the infilling of the Holy Ghost.
If there is more, such as a dwelling from heaven, then what is that? Since we understand that we are to be clothed, then it must be something, perhaps symbolic, or spiritual. Regardless, there is more.
2 Corinthians 5:3 NASB inasmuch as we, having put it on, will not be found naked.
Once again, what did we, as followers of Christ and those that long for all that there is in Him, put on? The Holy Spirit, the power of God. This gives us one other promise. One that we debate consistently, our consistent, unchanging life, in Christ. Verse 3 says, having put it on, (we), will not be found naked. This is an unalterable promise. One of the other ways this is described is eternal security. Sadly, to most, this is unbelievable and just wrong.
2 Corinthians 5:4 NASB For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life.
  • “while we are in this tent,”
    Alive, and existing in these bodies.
  • “we groan, being burdened,”
    This is also found in Paul's letter to the church in Rome. Where Paul tells us that all of creation groans along with us.
Romans 8:22-23 NASB For we know that the whole creation groans and suffers the pains of childbirth together until now. (23) And not only this but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.
  • “because we do not want to be unclothed but to be clothed,”
    Unclothed? To go or come out of, what? Our skin, the thing we groan about; or, to be separated from the Holy Ghost? The only logical assumption then, would be relieved from the Holy Spirit. However, that is, according to what we see in 2Corinthians 5, impossible.
  • “ so that what is mortal will be swallowed up by life.”
    So, currently stuck in this broken body, we await for the entire thing to be swallowed up by life. What does that mean? When we transition into the heavenlies we will not take this broken body and its desires, with us. We are told that in a moment, in the twinkling of an eye, we will be changed.
1 Corinthians 15:50-53 NASB (50) Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. (51) Behold, I tell you a mystery; we will not all sleep, but we will all be changed, (52) in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. (53) For this perishable must put on the imperishable, and this mortal must put on immortality.
(The damage done to us through Adam's fall, seems to be genetic. Consider this; if, every human, born from Adam, carries a damaged DNA marker, then every man throughout eternity carries that same damaged DNA string. Anyone looking at DNA would then say that this damaged example, is the basis for what we deem normal.)

Thursday, May 4, 2017

Can we know when Jesus will return for...

Monday morning Bible Study, which I typically abbreviate as Monday Morning BS, opened with Matthew 24:42. Ignoring the context and theme of chapter 24, the leader, in typical fashion, spun this to validate the direction he wanted to take and the questions he wanted to ask; in this case - are you ready for His return to catch up the church? And, what bizarre things are your thoughts focused on throughout the day?
Much of the morning was like a stew consisting of conjecture and manipulation, as the leader pushed forward. As he continued to emphasize these horrid questions, he elaborated by asking, how differently would you act if you knew the Lord was coming back in six hours?
Maybe it was confusing situations such as this that motivated Jesus to say,
“for you do not know which day your Lord is coming.”
Since the Jews standing around him had little perception of the Lord's return would mean, I doubt their questions had the same motivation as Jesus'. Since we who have a relationship with Jesus Christ, have a hope in His coming, then we await the day when he comes to gather His church. The problem with this emphasis on waiting is that we, in our religious communities, verbally accost those who express anything that sounds like they are prescribing a time frame.
I happen to think Jesus was very direct with his answers; everything he said was standard terminology and something with which Jesus followers were familiar.
How do I back up a statement like this?
First, let me say that this topic was placed before me by the Holy Spirit just days before. More than just a bit of a coincidence. The topic came in the form of a video excerpt intending to sell a movie about to hit the markets, called, The Coming Convergence. Sorry, I did not pay enough attention to who the speaker was, but the segment took my breath away as he spoke about Matthew 24:36. I give you a piece of that here.
“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.”
The speaker in the video was saying the same things that I have been saying for several years now about how this Bible we read is a Jewish book. Let me give you some additional guidelines to help you understand the Bible: Never lose sight that Jesus was a Jew; that he was speaking to Jews, and that he was talking with standard terms and phrases that would mean something to his audience.
The man in the video explained that the expression we see in Matthew 24:36, “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone,” was typical of the day. Jesus' audience would have understood that he was referring to the observance of the New Moon, the indicator of the first day of the month. The express implication, however, applied to the visual sighting of the new moon that would have indicated the New Year – Rosh Hashana, which astronomically will begin at sunset on September 20th.
This observance of the New Moon had to be accomplished by two reliable witnesses and announced to the High Priest at the Sanhedrin. After evaluating the witnesses, the Sanhedrin would then declare the New Month, or the New Year. The thing that makes Jesus statement so valid and yet variable is that weather could obscure the sight of the New Moon. The priests had a contingency for this variability. Since the Jewish calendar worked off of thirty day months, knowing that the moon should have been there, they would, on the next day, decree the new month or year, making that month 31 days.
While I have yet to find a direct reference that associates this phrase “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone,” with Rosh Hashana. I simply applied some logic to what I just shared with you, and found it to convey a similar message to what I see in scripture – variability.
The speaker went on to say that in effect, Jesus told the disciples exactly when He would be returning, on the New Moon of the New Year, Rosh Hashana.
Now, please don't stop reading, choosing to respond to the adverse voices in your head. Instead, try applying another piece of logic.
The problem with such a challenging and yet simple subject was that the leader of the Monday morning Bible study had no intention of entertaining challenges from the group. Avoiding questions, although there weren't many, the leader moved rapidly forward through chapter 24 and on into Matthew 25. I am staying focused on Matthew 24:36.
So let's say that you agree with the idea that Christ could return at the Jewish New Year, the 'head' of the year.
  • Even if you are correct and Jesus has the logical arrival time of September 20th of 2017, try sharing that information with most any religious person; you will have an intense fight on your hands, and they will not believe you. I might add that they will use this same phrase, “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone,” against you.
  • If you are unlucky, they may merely call you a false teacher as they ignore obvious scriptures which tell us that we are not in the dark, and, that we should not know when that day will come.
Do we have scriptures that tell us that we can have a strong clue as to when Jesus will return?
Yes.
Although Isaiah tends to answer the question in reverse, it will lead me to another scripture, along with the same vein, that speaks more specifically to our knowing when the end will come.
Isaiah 6:9-12 NIrV So he said, "Go and speak to these people. Tell them, "'You will hear but never understand. You will see but never know what you are seeing.' (10) Make the hearts of these people stubborn. Plug up their ears. Close their eyes. Otherwise, they might see with their eyes. They might hear with their ears. They might understand with their hearts. And they might turn to me and be healed." (11) Then I said, "Lord, how long will it be like that?" He answered, "It will last until the cities of Israel are destroyed and no one is living in them. It will last until the houses are deserted. The fields will be completely destroyed. (12) It will last until I have sent everyone far away. The land will be totally deserted.
The context applies to Israel, although it could easily speak to the modern church.
Having been spoken to, by an authoritative source: The Word; prophets; evangelists; pastors, and teachers, why would they not listen?
Jesus was asked by the disciples about why he used parables. I suppose that is because they too did not understand. Look at the interaction in Matthew 13:10-11.
Matthew 13:10-11 NASB And the disciples came and said to Him, "Why do You speak to them in parables?" (11) Jesus answered them, "To you, it has been granted to know the mysteries of the kingdom of heaven, but to them, it has not been granted.
Regardless of whether they understood or not the sentence still stands to this day. “To you, it has been granted to know the mysteries of the kingdom of heaven.”
I just pointed out that Israel was blind to the mysteries, but here in the letter to the church at Colossae, we have Paul telling us that God's mysteries have been manifested to us, His saints.
Colossians 1:25-27 NASB (25) Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, (26) that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, (27) to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.
I get it. Clearly, there was a time when I might even say. We could not understand. (I could easily debunk that statement because of the Magi. You remember them, foreigners from another nation, who were able to ascertain Christ's arrival, and, explain this information to the elders of the Sanhedrin.) “For to us God revealed them through the Spirit,” now I will give you some grace on this, for the Spirit was not sent until Jesus ascended the last time into the heavenlies. [You should comprehend that we are talking about the Holy Spirit of God, the comforter.]
1 Corinthians 2:9-10 NASB (9) but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM." (10) For to us, God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.
Times and the epochs are certainly an aspect of what we are talking about. Paul writes, “you have no need of anything to be written to you. For you, yourselves know full well that the day of the Lord will come just like a thief in the night.” He is saying what Jesus said, but there is a distinct difference, as he is no longer talking strictly to Jews. Paul and the Holy Spirit know full well that this letter will be spread to all the languages that comprise the body of Christ, and that we too “are not in darkness, that the day would overtake you like a thief.” Jesus, carrying out God's plan, is not sneaking up on anyone, unless they are choosing to remain in the darkness; refusing to accept the truth in God's Word, not mine.
1 Thessalonians 5:1-5 NASB (1) Now as to the times and the epochs, brethren, you have no need of anything to be written to you. (2) For you, yourselves know full well that the day of the Lord will come just like a thief in the night. (3) While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape. (4) But you, brethren, are not in darkness, that the day would overtake you like a thief; (5) for you are all sons of light and sons of day. We are not of night nor of darkness;
It would seem that the Apostle John, in conveying the Revelation, understood that we could know the hour Jesus would come; either that, or it is a rhetorical statement and means nothing at all.
Revelation 3:3 NASB 'So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you.
Unfortunately for those that hold this rhetorical point of view, we find that there is nothing in scripture that is unimportant. The Jewish community has held to this idea so much so, that even the spaces between the letters carry great meaning and we see this in the study of Kabbalah. If what John says is true and they who do not wake up will not know the hour, then the inverse must be true and those of us who are awake must be able to ascertain the hour with some certainty.
What then are some of the major clues in scripture?
  • Jesus responded to disciples question with this:
Matthew 24:32-34 KJV Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: (33) So likewise ye, when ye shall see all these things, know that it is near, even at the doors. (34) Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
The fig tree is Israel becoming a nation, and that happened in 1948. What I cannot say with certainty is how many years it takes to define a generation. In an effort to figure out what a generation might be I went to the definitive source – the internet. I am kidding, sort of, and found this, (http://www.bible-codes.org/old-prophecy_5c-Yeshua-codes.htm)
"As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there... In the fourth generation, your descendants will come back here... (Gen 15:16)
God said to Abraham that after 400 years He would deliver Israel, "...in the fourth generation". A generation in the Bible is normally 40 years. However, here a generation is 100 years (4 * 100 = 400 years). This is understood by virtue of the fact that Abraham had his promised child when he was exactly 100 years old (Gen. 21:5); it is evident, therefore, that the age of a man when his first child is born is the raw definition of a generation.
Nevertheless, notice that the full number (400 years) is exactly ten times that of a regular generation of 40 years. Both 100 years and 40 years are a generation in the Bible. However, the average of these two, 70 years, is on occasion also found in the bible, (Psalm 90:10). But "70 years" is a generation according to the average age of a man at his death, rather than when his first child is born (as with the example of Abraham).
40 + 100 = 140 years. 140 ÷ 2 = 70-years as a generation. (Significantly, king David died at age 70 and reigned 40 years.)”
Let's assume then that the average age is seventy. A bit of quick math: 2017 – 1948 = 69 years. Interesting, especially since we right on the verge of a multitude of fascinating, scriptural, and prophetic events, most of which we “Christians” do not have a clue about, but the Jewish community does. Israel, by the way, is, as we speak, celebrating their 69th birthday as a nation.
Continuing with scriptural clues, that tells us if we can know when the end of time is soon upon us.
Luke 21:34-36 KJV And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (35) For as a snare shall it come on all them that dwell on the face of the whole earth. (36) Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Key words and phrases in Luke 21:34-36:
  • “take heed to yourselves”
What does that mean? You are responsible for yourselves, no one else.
  • Or, as the Complete Jewish Bible puts it, “your hearts will become dulled.”
Dulled? A dull knife is useless. Try cutting a tomato with one; you might as well be using a rock. The Websters dictionary defines dull as Stupid; doltish; blockish; slow of understanding.
  • Surfeiting - Oppressing the system by excessive eating and drinking;
So it is not just drunkenness that clouds your mind, but an obsession with food can do it as well.
  • And the “cares of this life.”
These take on every shape and form and will create enough anxiety within you to kill you. Since this is an aspect of deception, it is easy to ascertain that it is a weapon of the enemy, Satan.
Although the context of this verse is directed at the Jewish community, as a direct answer to when the Kingdom would be restored, this phrase “And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares” can speak to anyone. Sadly, the religious can read this and have one or both of these reactions: I have never tasted alcohol and therefore cannot be included in this paragraph, or, they are blind to the overall context, choosing to ignore it.
Perhaps it is best summed up by the Easy-to-Read Version
Luke 21:34 ERV "Be careful not to spend your time having parties and getting drunk or worrying about this life. If you do that, you won't be able to think straight, and the end might come when you are not ready.
Can you see that life and things will make you unaware through distraction?
Once again, mathematically speaking, there is an inverse to this equation. The obvious answer is that doing your best to steer clear of distractions should put you in a position to be aware of when that day should come.
One of the things I wanted to do was to keep our focus within the New Testament, effectively Paul's letters. I wanted to do that because we as a church want to believe that Paul's writings supersede the Old Testament allowing us to ignore God's word there. That supposition isn't always true because most teachers and preachers will gladly dip back into the OT for the purpose interweaving some guilt and manipulation into their discourse. This type of manipulation comes out deception and distraction from Satan. 
I am not saying the Old Testament is wrong by any stretch – Jesus and Paul both pulled segments from the Law and the Prophets to demonstrate some freedom hidden in it, this is why Paul calls it a mystery. The Law and the Prophets are only a mystery to those who choose not to dig for the treasure buried there.
Jesus, knowing full well that most of the audience was symbolically blind and deaf, spoke to them in parables. He was not trying to confuse them further, he was speaking plainly, openly, and, in language, they should have been familiar with. Much of what he said was directly pulled from the OT. What we see in Mark's gospel is one of those cute parables. (There is nothing cute, hidden, or insignificant about the parables. Most of them are a slap in the face of those who choose to play the Pharisee card.)
Mark 13:28-30 KJV Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: (29) So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. (30) Verily I say unto you, that this generation shall not pass, till all these things be done.
You find this same theme in Matthew 24:35. I feel as though I cannot say this enough; Jesus said these things to his Jewish followers/disciples, as an answer to their question about when He would restore the kingdom and take the throne. This information is not exclusive to Jewish ears and can be easily applied to the modern church age.







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