So the pattern for blessing was created by God. Genesis 48

Genesis 48

09/02/16                                                                                                                     Osmer Harris

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Prelude: Genesis 47 finds Joseph settling his extended family in Egypt, in Goshen, the best of the land, and, as Genesis 47:11 says, it is the land of Rameses. How do I interpret what that means?

The IVPBBC gives us this information:

Land of Goshen, (also Goshen, Gosen) (Genesis 45:10). (Photo credit: Wikipedia)

“district of Rameses. An equation is made here between the “district of Rameses” and the land of Goshen (see Gen_45:10). This northeastern section of the Delta region was known to be inhabited by Semites, and it is the center of Hyksos activity during the eighteenth to sixteenth centuries B.C. It will also be equated with the Tanis district, where the storehouse cities of Pithom and Rameses were said to be constructed by the Hebrew slaves (Exo_1:11). Pharaoh Rameses II, who did build and expand cities in this region during the mid-thirteenth century B.C., may be anachronistically referred to in this phrase.”

I have a problem this. Jacob came at the request of Pharaoh and is a guest. While all of Egypt sold their land and lives to Pharaoh/Joseph, this was not the case with the Hebrews. They excelled and became livestock tenders for Pharaoh. Considering that the Egyptians sold Pharaoh their livestock as well, the task must have looked daunting, and sons of Jacob immediately stepped into these roles. And yet, in time, it would be the Hebrew slaves construct the storehouse cities. What happened?

Until we find out how Israel, guests of Egypt, became the slaves, we will focus on this question: Who established this pattern or tradition of blessing and what was the first occurrence? 

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Genesis 48:1 NASB “Now it came about after these things that Joseph was told, "Behold, your father is sick." So he took his two sons Manasseh and Ephraim with him.”

Since they arrived in Egypt, all we have heard Jacob say is, now I can go home in peace. However, he lived for another 17 years.

• Finally, Jacob is about to die. I do not say that with glee, but after 17 years, he is dying.
• So Joseph took his two sons Manasseh and Ephraim with him.
  I do not believe this is the first time Jacob has seen the sons, but it is now an appropriate time to bless them.

Genesis 48:2 NASB “When it was told to Jacob, "Behold, your son Joseph has come to you," Israel collected his strength and sat up in the bed.”

• Whether it is legitimate or not, he is apparently not responding much for anybody. But when he knows that Joseph is coming, he gets excited and gets up, a challenging task.
  I have seen elderly parents show favoritism over children. My girlfriend has been dealing with this for years.

Genesis 48:3-7 NASB “Then Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me, 4) and He said to me, 'Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.' 5) "Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are. 6) "But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance. "Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."

• We get a brief history lesson, but that is important, as all history, for the longest time, was merely held onto by oral tradition. Since most all of us have played the whisper game and know how contorted the shared phrase becomes by the time it reaches the last player, can then imagine how important it is to rehearse the history.
• 17 years after their arrival, how large have their numbers grown? Significantly, and I believe that Jacob is well into the great grandfather phase of his life.
• “Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.”
  Merely mentioning Reuben's name might indicate that he is back in the good graces of his father. But what does this mean: "Ephraim and Manasseh are mine?"
  The IVPBBC tells us: “Ephraim and Manasseh as firstborn. While Jacob does not disinherit Reuben and Simeon, he adopts Joseph's sons, Ephraim and Manasseh, and gives them prioritized standing in inheritance. The adoption practice and formula here are very similar to those attested in the Code of Hammurabi. Additionally, one Ugaritic text features a grandfather adopting his grandson. In one sense this adoption could be seen as the means by which Joseph is given the double portion of the inheritance due to the firstborn, since two of his sons receive shares from Jacob's inheritance.”
  Why would we entertain, for even a moment, that Jacob would lean on the Hammurabi code as the guiding principle for his life? It is clear that no one God has spoken to has held firmly to the direction God has given them, and yet, God has still prospered them and placed many of them in Hall of Fame we find the book of Hebrews.
  If I insert myself into the scene, it makes no sense without background information, which Joseph may have had. But watch what happens.

Genesis 48:8-9 NASB When Israel saw Joseph's sons, he said, "Who are these?" 9) Joseph said to his father, "They are my sons, whom God has given me here." So he said, "Bring them to me, please, that I may bless them."

It doesn't make sense that Jacob would not have seen Joseph's boys for seventeen years. Mind you; he may not have seen them that often, and, considering how Jacob was always ready to die it may be possible that he was losing not only his memory but his eyesight as well. Add seventeen years to Joseph's sons and they may well be almost six foot tall, practically grown men.

To bless: eulogeō

1) to praise, celebrate with praises

2) to invoke blessings

3) to consecrate a thing with solemn prayers

3a) to ask God’s blessing on a thing

3b) pray God to bless it to one’s use

3c) pronounce a consecratory blessing on

4) of God

4a) to cause to prosper, to make happy, to bestow blessings on

4b) favored of God, blessed.

While Jacob had favorable words for Ephraim and Manasseh, his words were not so kind to several of his sons.

Genesis 49:5-7 NASB "Simeon and Levi are brothers; Their swords are implements of violence. 6) "Let my soul not enter into their council; Let not my glory be united with their assembly; Because in their anger they slew men, And in their self-will they lamed oxen. 7) "Cursed be their anger, for it is fierce; And their wrath, for it is cruel. I will disperse them in Jacob, And scatter them in Israel.

Genesis 49:16-17 NASB "Dan shall judge his people, As one of the tribes of Israel. 17) "Dan shall be a serpent in the way, A horned snake in the path, That bites the horse's heels, So that his rider falls backward.

Genesis 48:11-22 NASB Israel said to Joseph, "I never expected to see your face, and behold, God has let me see your children as well." 12) Then Joseph took them from his knees, and bowed with his face to the ground. 13) Joseph took them both, Ephraim with his right hand toward Israel's left, and Manasseh with his left hand toward Israel's right, and brought them close to him. 14) But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands, although Manasseh was the firstborn. 15) He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day, 16) The angel who has redeemed me from all evil, Bless the lads; And may my name live on in them, And the names of my fathers Abraham and Isaac; And may they grow into a multitude in the midst of the earth." 17) When Joseph saw that his father laid his right hand on Ephraim's head, it displeased him; and he grasped his father's hand to remove it from Ephraim's head to Manasseh's head. 18) Joseph said to his father, "Not so, my father, for this one is the firstborn. Place your right hand on his head." 19) But his father refused and said, "I know, my son, I know; he also will become a people, and he also will be great. However, his younger brother shall be greater than he and his descendants shall become a multitude of nations." 20) He blessed them that day, saying, "By you Israel will pronounce blessing, saying, 'May God make you like Ephraim and Manasseh!'" Thus he put Ephraim before Manasseh. 21) Then Israel said to Joseph, "Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers. 22) "I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow."

• “Israel said to Joseph, "I never expected to see your face, and behold, God has let me see your children as well.”
  The word see can also mean - to look at, see, regard.
  Because it does not make sense that Joseph would have waited seventeen years before, bringing his boys to see Joseph. The words look at, see, and regard, make more sense. Jacob surely would have included them, especially after declaring that they were (symbolically) his own.
• “Then Joseph took them from his knees, and bowed with his face to the ground. 13) Joseph took them both, Ephraim with his right hand toward Israel's left, and Manasseh with his left hand toward Israel's right, and brought them close to him. 14) But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands, although Manasseh was the firstborn.”

1. So, in trying to understand why Jacob would have blessed the sons of Joseph, speaking blessings over them, and curses over some of his sons. I thought I would look into where we first find this “tradition.” 
2. One of the first occurrences of blessing is found in Genesis 1:20-22 where God blessed the earliest of His creation, saying, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens. God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind;”

Blessed is the Hebrew word bârak, and means to:

1) to bless, kneel

1a) (Qal)

1a1) to kneel

1a2) to bless

1b) (Niphal) to be blessed, bless oneself

1c) (Piel) to bless

1d) (Pual) to be blessed, be adored

1e) (Hiphil) to cause to kneel

1f) (Hithpael) to bless oneself

2. (TWOT) to praise, salute, curse.

Because God made it, it was good, and He praised it and saluted it, sort of, but that does not explain why Jacob spoke into the lives and futures of Ephraim and Manasseh.

In Genesis 5:2 there is a general blessing to humanity; however, we are forced to assume that this was specifically Adam and Eve. The problem with that comes in the language used to describe humankind on earth.

Genesis 5:1-2 NASB This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God. 2) He created them male and female, and He blessed them and named them Man in the day when they were created.

The implications are that this was said of the man, before these spirit beings obtaining a body. It is difficult for us to perceive of spirit beings producing future generations, and yet, God saw everything that was to come, the good and the bad. If I can look at His blessing in that way, then it all makes sense I suppose.

I, the reader, am left to assume that God spelled out the specifics of blessings and life to Adam as they walked in the garden. This concept causes much grief as they will say that there is no way God physically walked with the man, for scripture spells out explicitly that man cannot look on God, or the man would die. Jesus also told us that no man had seen God. And yet, Jesus said, if you have seen me, you have seen the Father. So which is it? I have no problem picturing Jesus walking in the garden with Adam. Why? John 1:1-4.

When it comes to a particular person being blessed, outside of Adam, after the curse, Noah was the first. Genesis 9:1.

We are still dealing with the Hebrew word bârak. I cannot see God kneeling before Noah; that is what we do to Him. However, I can picture God praising, saluting, or even cursing – as Jacob did several of his sons.

Since history was oral for the longest time, then we must assume that this pattern demonstrated by God – think pre-incarnations of Christ. Would have been passed along as well. So many things took place in the garden, and the only thing that makes sense about them, is that God explained everything to Adam; the problem is that you don't explicitly see that, just as you don't specifically see that process with Noah. Haven't you ever wondered how it is that Enoch learned how to walk with God? The answer lies in scripture, but requires that you do a little genealogical homework; that is when you discover that Adam was about 600 years old when Enoch was born and well capable of telling him what every minute was like. We just assume that never happened because it is not explicitly spelled out for us. A logical assumption is okay and sometimes appreciated.

So, we apparently have a tremendous heritage of historical storytelling, and it is wildly accurate.

Genesis 46 - So Israel set out with all he had.

Genesis 46

This is a bible study that I do with for my Tuesday afternoon group.

Osmer Harris

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Prelude: The brothers, many of them now into their sixties, have returned from Egypt once again. Judah, for whatever reason, may be the spokesman, and they have worked hard at convincing Jacob, their father, that Joseph is alive and is offering them salvation in Egypt.

Do not lose sight of the fact that the sons had maintained the lie before their father, that Joseph was killed, although they did not know exactly how FOR 29 YEARS. Now, you tell me he is alive, how can this be. One of these two stories has to be a lie.

Joseph's plan worked, and they had to own what they did. The thing that convinced Jacob that the Egypt story was not some farce were the wagons. I suspect these were much more elaborate than the donkey carts Jacob may have owned. And so he orders everyone to pack up because we are going to Egypt.

Keep this in mind as you go. Israel is not a nation. It is merely Jacob at this point.

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Genesis 46:1 NASB So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.

Two things stand out immediately:

• The play on the title, Israel.
  Israel, at this point, is merely Jacob – An old man that has been lied to for twenty-nine years. And yet, this already looks to the entire entourage being referred to as Israel. How interesting, for God always seems to be looking ahead.
• The second thing I see, is Jacob, offering sacrifices to the God of his father, Isaac.
  What am I to make of that? Is this implying that Jacob has yet to associate himself with this God? Or, is this merely a term of respect?

Genesis 46:2 NASB God spoke to Israel in visions of the night and said, "Jacob, Jacob." And he said, "Here I am."

Having had one of those visions, I can tell you that it was very vivid, and I struggle to determine if I was awake or asleep. What brings me to reality is the fact that I awoke in the morning.

When you think about how God presented himself to man throughout the Old Testament; burning bushes; donkeys; dreams, and they even relied on pulling stones out the pocket of the priests Ephod. However, all went silent one day. Dr. J. Vernon McGee explained it this way:

“it is almost essential to know something about this period of approximately four hundred years. This is the time span between the days of Nehemiah and Malachi and the birth of Jesus Christ in Bethlehem. You see, after Malachi had spoken, heaven went silent. Station G O D went off the air, and there was no broadcasting for four hundred years.”

It seems as if Jacob had made his decision based on wagons, but now this piece of information comes up. "God spoke to him in the night and said,"

Genesis 46:3-4 NASB He said, "I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you a great nation there. 4) "I will go down with you to Egypt, and I will also surely bring you up again, and Joseph will close your eyes."

“God, He said,”

• “I am God, the God of your father;”
  The immediate reference would be to Isaac, but as time progresses, the list goes like this: Abraham, Isaac, and Jacob. Perhaps God is showing some understanding, knowing the issues a man of his age might have, such as memory loss. But we see no indication of that.
• “do not be afraid to go down to Egypt,”
  Perhaps it was not the wagons after all.
• “ for I will make you a great nation there.”
  Now the concept of a nation comes into play. However, time is a factor and Jacob will not see it.
• “ I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will close your eyes.”
  How does a man of his health and age interpret this statement? It may be comforting to know that God himself is giving you the assurance that you will not be left in a place that is not the promised land.
  This may come across as morbid, but I watched it happen when the girlfriend's mom died. The nurse informed us that she was gone, and she physically closed mom's eyes, repeatedly.
  No one enjoys or thinks much about the possibility of dying, especially when you are young. But the reality is, short of Jesus return, there is no avoiding that. I cannot imagine Jacob giving it any more thought than the next guy, but to know that the son he had longed for all these years will be there, in the end, should bring great comfort.

Genesis 46:5-7 NASB Then Jacob arose from Beersheba, and the sons of Israel carried their father Jacob and their little ones and their wives in the wagons which Pharaoh had sent to carry him. 6) They took their livestock and their property, which they had acquired in the land of Canaan, and came to Egypt, Jacob and all his descendants with him: 7) his sons and his grandsons with him, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.

I want you to think about something: “ Reuben, Jacob's firstborn.” Ah, but Reuben, feeling his oats, took advantage of one of his father's concubine, and, in a sense, paid for it all his life. What we don't have is his age.

Because Jacob had others he deemed his wife as well, he may have had multiple babies popping out at the same time. So, some of these sons could be months apart in age. When you add in the daughters that were born and Josephs age when they “sold” him off, Jacob may easily have had grandchildren being born already. The grandchildren could be in their late forties by now and have children of their own.

Genesis 46:8-27 NASB Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob's firstborn.

9) The sons of Reuben: Hanoch and Pallu and Hezron and Carmi.

10) The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman.

11) The sons of Levi: Gershon, Kohath, and Merari.

12) The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.

13) The sons of Issachar: Tola and Puvvah and Iob and Shimron.

14) The sons of Zebulun: Sered and Elon and Jahleel.

15) These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all his sons and his daughters numbered thirty-three.

Note the break and how it is separated. Why is this important?

Sadly, Leah was not the desirable wife, and here, does not get the decency of being designated as a wife.

16) The sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli.
17) The sons of Asher: Imnah and Ishvah and Ishvi and Beriah and their sister Serah. And the sons of Beriah: Heber and Malchiel.
18) These are the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to Jacob these sixteen persons.

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Again, a segregation.

19) The sons of Jacob's wife Rachel: Joseph and Benjamin.

20) Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.

21) The sons of Benjamin: Bela and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.

22) These are the sons of Rachel, who were born to Jacob; there were fourteen persons in all.

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 23) The sons of Dan: Hushim.
24) The sons of Naphtali: Jahzeel and Guni and Jezer and Shillem.

25) These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all. 

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26) All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob's sons, were sixty-six persons in all,
27) and the sons of Joseph, who were born to him in Egypt were two; all the persons of the house of Jacob, who came to Egypt, were seventy.

This last statement does not exclude servants and slaves who might have come with them. It is possible that there may have been well over one hundred people or more.

Genesis 46:28 NASB Now he sent Judah before him to Joseph, to point out the way before him to Goshen; and they came into the land of Goshen.

This evokes some questions: Do any of them understand where Goshen is, because it seems that they are going straight there?
What is it that Judah needs to tell Joseph, for the implications are that they telling Joseph to come and meet their father there?

Watch what happens next.

Genesis 46:29 NASB Joseph prepared his chariot and went up to Goshen to meet his father Israel; as soon as he appeared before him, he fell on his neck and wept on his neck a long time.

Based upon Judah's conversation Joseph prepares his chariot (and entourage) and goes to see his father.

“as soon as he appeared before him, he fell on his neck and wept on his neck a long time.”

"As soon as Joseph appeared before his father." Once again, watch what happens.

Genesis 46:30 NASB Then Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."

Things to take note of:

• “ that you are still alive.”

   You hold out hope as long as you can. Clinging to the seemingly impossible can tear you apart mentally.

• “ Now let me die, since I have seen your face,”

   Overwhelming joy knowing your son is still alive.

  
  

   The phrase takes on a familiar ring as Simeon, the righteous man, encounters the baby Jesus, the Messiah in the temple as they brought Jesus in for circumcision.

  
  

  Luke 2:25-30 NASB And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 26) And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27) And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, 28) then he took Him into his arms, and blessed God, and said, 29) "Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word; 30) For my eyes have seen Your salvation,

Genesis 46:31-32 NASB Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me; 32) and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.'

It seems he is going to Pharaoh to prepare him for his family. As far as Pharaoh is concerned, they are shepherds.

Genesis 46:33-34 NASB "When Pharaoh calls you and says, 'What is your occupation?' 34) you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we and our fathers,' that you may live in the land of Goshen; for every shepherd is loathsome to the Egyptians."

• “"When Pharaoh calls you and says, 'What is your occupation? You are to say, and Your servants have been keepers of livestock from our youth even until now, both we and our fathers,”
  Yes, sheep fall under the category of livestock, so they are not lying. Unfortunately, obscuring their true occupations from Pharaoh is necessary to live in Goshen. The reality is, they would not have been allowed to live anywhere in Egypt.
  Question? Some occupations could be easy to obscure because the product you produce does not make sheep noises and take up so much random space as they graze. How is it possible that they kept their occupation a secret from Pharaoh?
• “for every shepherd is loathsome to the Egyptians.”

   John MacArthur has an interesting perspective on this, “The social stigma regarding the Hebrews, who were shepherds also, played a crucial role in protecting Israel from intermingling and losing their identity in Egypt.”

  
  
  Is that the case; did they keep Egypt out of their thinking and habits? Hardly; why do you think God had to put such restrictions on them in the desert, because they were effectively Egyptians. It is blatantly evident that many maintained their identities, but what was that? All they had were a handful of men, like Abraham, Isaac, and Jacob who had had rather vivid dreams about God. Aside from that, there was no law, although they practiced circumcision, a sign of their commitment to this God they did not know Him that well.