Showing posts with label Northern kingdom. Show all posts
Showing posts with label Northern kingdom. Show all posts

Saturday, July 29, 2017

Daniel 11, the rise of the kings of the North and South. Verses 5-16.

Alexander is dead and now we have four generals struggling for power. At the end of this power struggle, two will remain, but one seems to take central focus as it integrates the Assyrian empires, and has interactions with the Roman empire, and battles with the South - the Egyptian/Ptolemaic empire.

The four generals: Lysimachus; Cassander; Ptolemy Lagidae; Seleucus I.
Daniel 11:5 AMPC+ Then the king of the South (Egypt) shall be strong, but one of his princes shall be stronger than he is and have dominion; his dominion shall be a great dominion.
One of the most powerful of those monarchies, if not “the” most powerful, was Egypt.
  • the king of the South (Egypt) shall be strong. - This was Ptolemy l
  • but one of his princes shall be stronger than he is and have dominion; his dominion shall be a great dominion.”
    Albert Barnes commentary indicates: “The meaning of this passage is, that there would be “one of his princes,” that is, of the princes of Alexander, who would be more mighty than the one who obtained Egypt, or the south, and that he would have a more extended dominion. The reference is, doubtless, to Seleucus Nicator, or the conqueror. In the division of the empire, he obtained Syria, Babylonia, Media, Susiana, Armenia, a part of Cappadocia, and Cilicia, and his kingdom stretched from the Hellespont to the Indus.”
      • This is Seleucus Nicator, also known as, the king of the north.
The league between Egypt, the south, and Syria, the north, through the marriage of Bernice, daughter of Ptolemy Philadelphus, to Antiochus Theos, the third king of Syria.
Verse 7: A branch of her roots; a brother, Ptolemy Euergetes.

Daniel 11:6,7 AMPC+ At the end of some years they [the king of the North, Syria, and the king of the South, Egypt] shall make an alliance; the daughter of the king of the South shall come to the king of the North to make [a just and peaceful marriage] agreement; but she shall not retain the power of her might, neither shall he and his might endure. She shall be handed over with her attendants, her child, and him who strengthened her in those times. (7) But out of a branch of the [same ancestral] roots as hers shall one [her brother] stand up in his place or office, who shall come against the [Syrian] army and shall enter into the fortress of the king of the North and shall deal against them and shall prevail.
  • At the end of some years they [the king of the North, Syria, and the king of the South, Egypt] shall make an alliance;”
    This was done through marriage.
  • the daughter of the king of the South shall come to the king of the North to make [a just and peaceful marriage] agreement”
    These prophecies seem to have been fulfilled many years later in the Seleucid wars between Egypt and Syria. In 252 B.C., Ptolemy II of Egypt ("the south") gave his daughter Berenice in marriage to Antiochus II of Syria ("the north") to finalize a peace treaty between their two lands.
  • but she shall not retain the power of her might, neither shall he and his might endure”
    But Berenice was murdered in Antioch by Antiochus II's former wife, Laodice.
  • She shall be handed over with her attendants, her child, and him who strengthened her in those times”
    Berenice's brother, Ptolemy III, ascended the Egyptian throne and declared war against the Seleucids to avenge his sister's murder.” Life Application Study Bible
  • But out of a branch of the [same ancestral] roots as hers shall one [her brother] stand up in his place or office, who shall come against the [Syrian] army and shall enter into the fortress of the king of the North and shall deal against them and shall prevail.”
Daniel 11:8 AMPC+ And also he (Ptolemy III Euergetes (246-221)) shall carry off to Egypt their [Syria's] gods with their molten images and with their precious vessels of silver and of gold, and he shall refrain for some years from [waging war against] the king of the North.

Ptolemy III ascended the Egyptian throne and declared war against the Seleucids to avenge his sister's murder.
Pay attention to the phrase: “And also he shall carry off to Egypt their [Syria's] gods with their molten images” Both the north and the south had their select gods. Soon we will see Antiochus Epiphanes substituting other gods from Rome and Greece. 
Why is this a problem; I thought Alexander was Greek? The problem is that all of the northern empires up to Antiochus IV were distinctly Syrian. Look at a map of this time period and you will see territories covering from Asia Minor to the furthest reaches of Babylon and South to Palestine.

Daniel 11:9 AMPC+ And he [the king of Syria -Seleucus II Callinicus (246-226)] shall come into the kingdom of the king of the South but shall return to his own land.
    • Seleucus II Callinicus (246-226). Laodice's son, Seleucus II, emerged the beneficiary of all of the treachery and intrigue of his mother. In 243 he attempted to gain control of southern Syria and Palestine. Not only was he unsuccessful, but the momentum turned against him and he ended up losing territory. IVPBBC
A question: What is Israel doing while all this is going on? Hanging by a thread.

The defeat of Antiochus the Great by Ptolemy lll of Egypt (the south.)
Daniel 11:10 AMPC+ But his sons shall be stirred up and shall prepare for war and shall assemble a multitude of great forces, which shall come on and overflow and pass through and again shall make war even to the fortress [of the king of the South].
    • Seleucus III (226-223). For the last fifteen years of his reign, Seleucus II was engaged in an ongoing struggle with his brother, Antiochus Hierax. Both died about the same time, and Seleucus III came to the throne. Verse ten telescopes the events of the next ten years. Seleucus III was killed in a campaign against Pergamum in Asia Minor. He was succeeded by his brother, Antiochus III, who began mustering troops for the Fourth Syrian War (221-217) against Ptolemy IV. IVPBBC
    • Ptolemy IV Philopator (221-203). For most of the years of the Fourth Syrian War, Ptolemy IV had little success militarily against Antiochus (lll) the Great and only forestalled his progress south through repeated diplomatic initiatives. Many of Antiochus's successes were carried out with the help of traitors rather than through military power or genius. In fact, his lackadaisical tactics allowed Ptolemy to gather, train and field a significant armed force by 217. IVPBBC
Antiochus the Great (III)(Syria/the north), renews the war after fourteen years and defeats Ptolemy V (Egypt/the south.)
Daniel 11:11-13 AMPC+ And the king of the South (Egypt) shall be moved with anger and shall come forth and fight with the king of the North (Syria); and he [the Syrian king] shall set forth a great multitude, but the multitude shall be given into his [the Egyptian king's] hand. 12) When the multitude is taken and carried away, the heart and mind [of the Egyptian king] shall be exalted, and he shall cast down tens of thousands, but he shall not prevail. 13) For the king of the North shall raise a multitude greater than [he had] before, and after some years shall certainly return, coming with a great army and much substance and equipment.
    • Fourth and Fifth Syrian Wars. In 217 Ptolemy IV engaged Antiochus III at the Battle of Raphia for what would turn out to be the climactic battle of the Fourth Syrian War. Raphia was a traditional dividing line between Palestine and Egypt, about twenty miles southwest of Gaza on the Mediterranean coast. Antiochus claimed an army of seventy thousand, but even with the superior size of his armies, he was beaten badly by the Egyptians. This victory restored Syro-Palestine to the control of the Ptolemies. This status was maintained until the death of Ptolemy IV in 204 (13 years). The suspicious circumstances of the death of Ptolemy IV (still in his thirties) brought his six-year-old son, Ptolemy V Epiphanes (204-180), to the throne of Egypt. Antiochus took the opportunity of conflict over who was in charge to initiate the Fifth Syrian War (202-200), allied with Philip V of Macedon. IVPBBC
Daniel 11:14-16 NIV "In those times many will rise against the king of the South. Those who are violent among your own people will rebel in fulfillment of the vision, but without success. 15) Then the king of the North will come and build up siege ramps and will capture a fortified city. The forces of the South will be powerless to resist; even their best troops will not have the strength to stand. 16) The invader [Antiochus the Great] will do as he pleases; no one will be able to stand against him. He will establish himself in the Beautiful Land and will have the power to destroy it.
  • He will establish himself in the Beautiful Land and will have the power to destroy it.
    The beautiful land = Jerusalem.
    • Antiochus III's occupation of Palestine. The Battle of Gaza in 201 gained Antiochus temporary control of Palestine, but he was pushed back again by Egyptian forces under the command of Scopas. In the next year, however, at the Battle of Panion (at one of the sources of the Jordan; the New Testament Caesarea Philippi, modern Banias), Antiochus defeated the Egyptians and took control of Palestine from them for the last time. At the same time, the Romans were getting a foothold in Greece in the Second Macedonian War. IVPBBC
At this point in time we have a member of the Seleucid family Antiochus III / aka Antiochus the Great, a Syrian (hold that idea loosely), standing at the Southern boundary of the Seleucid empire, what they are calling Palestine. We know it as Jerusalem.
Daniel 11:14 speaks of violent men. The book of 3 Maccabees records a visit of Ptolemy IV to Jerusalem after the Battle of Raphia in which he was treated very badly when he wished to enter the temple. There is a question concerning the historicity of the account. There were pro-Seleucid (led by Onias II, the high priest) and pro- Ptolemaic factions (from the powerful Tobiad family, competitors for the office of high priest) within Judea at this period. Sources do not provide enough information to determine which party might be alluded to in this verse.
    • Violent men. - The Hebrew word is per-eets' and means violent, that is, a tyrant: - destroyer, ravenous, robber. 
      Jeremiah 7:11 NASB "Has this house, which is called by My name, become a den of robbers in your sight? Behold, I, even I, have seen it," declares the LORD.
      Here the word per-eets' was translated as robber.
      Ezekiel 7:20-22 NASB 'They transformed the beauty of His ornaments into pride, and they made the images of their abominations and their detestable things with it; therefore I will make it an abhorrent thing to them. 21) 'I will give it into the hands of the foreigners as plunder and to the wicked of the earth as spoil, and they will profane it. 22) 'I will also turn My face from them, and they will profane My secret place; then robbers will enter and profane it.
      Once again the word per-eets' was translated as robber instead of violent
  • He will establish himself in the Beautiful Land and will have the power to destroy it.”
    The Hebrew word āmaḏ carries a variety of meanings with a range emotions; such as: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish.
    The NASB states that he has destruction in his hand. I suppose that is another way of saying Jerusalem was at his mercy. The word for destruction is kâlâh and seems to be an adversarial word since completion; can be the absolute opposite of destruction.
Daniel 11:15 NASB "Then the king of the North will come, cast up a siege ramp and capture a well-fortified city; and the forces of the South will not stand their ground, not even their choicest troops, for there will be no strength to make a stand.

Antiochus III's occupation of Palestine. The Battle of Gaza in 201 gained Antiochus temporary control of Palestine, but in the next year at the Battle of Panion Antiochus defeated the Egyptians and took control of Palestine from them for the last time.

11:14 speaks of violent men and I believe that theme holds true when we consider, not only Antiochus III but the Antichrist persona that is coming. 

While the book of 3 Maccabees records a visit of Ptolemy IV to Jerusalem after the Battle of Raphia in which he was treated very badly when he wished to enter the temple. This is nothing in comparison to what we see in scripture.

Daniel 11:16 NASB "But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand.
As you saw in verse fifteen, there will be no strength to make a stand.
  • But he who comes against him will do as he pleases, and no one will be able to withstand him;”
    Antiochus III – also known as Antiochus the Great, is a forerunner and interchangeable with the Antichrist that is coming.
  • he will also stay for a time in the Beautiful Land, with destruction in his hand.”
    The Revised Version translates the verse this way, “and he shall stand in the glorious land, and in his hand shall be destruction.”
    This is indicative of what will happen to Israel at the hand of Antichrist.

Daniel chapter 11 - The Kings of the South and the North. Verses 1-4.

Let me apologize for the lack of posts, as I have been working on other things since delivering this bible study. Also, since getting advice from a friend who used to moderate a blog site, I have been conscious of the length. Initially, I intended to post all of chapter 11, but if you were to print it out, it would be twenty pages long. It took me three weeks to deliver. And, as you will see, it comes off as a rather intense history lesson. Consider the way God delivers information and how He speaks about the future. This is precisely why critics have found it easy to say, this was written after the fact. That is not the case, and I attempted to make it clear through timelines, explanations, and the interjection of historical aspects.  

Daniel chapter 11 - The Kings of the South and the North

A history of the Middle East from Darius to the future Antichrist. Daniel 11:1-34
Calvary Chapel Pastor David Guzik tells us, "This chapter contains one of the most specifically fulfilled prophecies of the Bible, predicting history over some 375 years and to the end of known time, with amazing accuracy.
Chuck Missler agrees with David Guzik when he says, "That the chapter is so specific, that many critics and scholars who deny supernatural revelation, have insisted that it is history, written after the fact, fraudulently claiming to be prophecy."

I realize we are working on chapter 11, but for the sake of understanding, How did Daniel 10 begin?
Daniel 10:1 In the third year of Cyrus, king of Persia (550 -530BC), a message was revealed to Daniel.

By comparison, how does Daniel 11 start out?
Daniel 11:1 And in the first year of Darius the Mede (522-486BC), I stood to strengthen him and to provide protection for him.)
  • in the first year of Darius the Mede (522-486BC),
    This is a chronological gap of over 25 years. While the statement, “in the first year of Darius the Mede,” might seem unimportant, Daniel gives us several clues. One clue speaks specifically to when this event happened. Since Darius the Mede is the third aspect of Nebuchadnezzar's statue, we know that a fourth empire is still coming. However, that fourth empire, if we attempt a chronological accounting, is Grecian. And, even then, after Alexander's death, there were four Grecian Generals who ruled in Alexander's stead. God, it seems, will bypass the four and focus on the lineage of the one that has the most significant impact on Israel.

  • Timeline from Nebuchadnezzar to Darius
  • I stood to strengthen him and to provide protection for him.”
An alternate translation says I stood to be “an encouragement ...” This actually sounds like the character of Daniel.
  • "Him" is a reference to Darius.
Isn't that odd? You would assume that God would be like us and only take care of His own. But, who is to say that Darius does not belong to God as well.
In Isaiah, it says that God sent Israel to Babylon.

Isaiah 43:14 NASB Thus says the LORD your Redeemer, the Holy One of Israel, "For your sake I have sent to Babylon, And will bring them all down as fugitives, Even the Chaldeans, into the ships in which they rejoice.

In Jeremiah, Israel is told that they will be given into the hand of the king of Babylon.

Jeremiah 20:4 NASB "For thus says the LORD, 'Behold, I am going to make you a terror to yourself and to all your friends; and while your eyes look on, they will fall by the sword of their enemies. So I will give over all Judah to the hand of the king of Babylon, and he will carry them away as exiles to Babylon and will slay them with the sword.

Who arose or stood to strengthen him?
In Daniel 10:19,20 we established that Gabriel was speaking, and may well be the speaker here. However, if this is Daniel speaking, in what ways could Daniel have sought or provided protection for Darius?
While we have certainly perceived Daniel to be a purveyor of wisdom, to several captor kings, being a protector has never been implied. One thing you need to keep in mind is that Daniel has, while in Babylon, been under subjection to a series of kings that were willing to end your life in a hurry, especially if you were a captive slave.
Four more kings over Persia before Alexander the Great.

Daniel 11:2: "And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then, a fourth will gain far more riches than all of them; as soon as he becomes strong through his riches, he will arouse the whole empire against the realm of Greece."
  • "And now I will tell you the truth. Behold, three more kings are going to arise in Persia.”

    Daniel 2:31-45. Nebuchadnezzar is the head of gold, Cyrus the Mede, the shoulders of silver, and Darius, the Persian, the chest of bronze.

    Because the thighs and legs are made of iron and came after the Persian empire, it seems this is another.

    three kings. Note: These were, Cambyses, son of Cyrus; Smerdia the Magian impostor, and Darius Hystaspes. The Ultimate Cross-Reference Treasury
Matthew Henry's commentary tells us:
He (Gabriel) foretells the reign of four Persian kings (Dan_11:2): Now I will tell thee the truth, that is, the true meaning of the visions of the great image, and of the four beasts, and expound in plain terms what was before represented by dark types. (1.) There shall stand up three kings in Persia, besides Darius, in whose reign this prophecy is dated, Dan_9:1. Mr. Broughton makes these three to be Cyrus, Artaxasta or Artaxerxes, called by the Greeks Cambyses, and Ahasuerus that married Esther called Darius son of Hystaspes. To these three, the Persians gave these attributes - Cyrus was a father, Cambyses a master, and Darius a hoarder. So Herodotus. (2.) There shall be a fourth, far richer than they all, that is, Xerxes, of whose wealth the Greek authors take notice. By his strength (his vast army, consisting of 800,000 men at least) and his riches, with which he maintained and paid that vast army, he stirred up all against the realm of Greece. Xerxes's expedition against Greece is famous in history as the shameful defeat that he met. He who when he went out was the terror of Greece, in his return was the scorn of Greece.

With the understanding that we are using Darius as the baseline, Gabriel's comments logically pertain to those who come after Darius. However, we have already seen that God works outside our time frame, and He has little concern for chronology. We will see that this also pertains to a distant futurethat future is now.

Timeline from Nebuchadnezzar to Darius
"There were several kings of Persia after Xerxes, such as Artaxerxes Longimanus, Darius Nothus, Artaxerxes Mnemon, Ochus, and Darius Codomanus, but these are not enumerated because the real ground of the invasion of Alexander, the thing which connected him with the affairs of Persia, did not occur in their reign, but it was the invasion of Greece by Xerxes." Albert Barnes' Notes on the Bible

Daniel 11:2: “... he will stir up everyone against the kingdom of Greece.”
    • Xerxes did just that.
      The LASB has an intriguing comment: "The fourth Persian king may have been Xerxes I (also called Ahasuerus, 486-465 B.C.), who launched an all-out effort against Greece in 480 BC.
      This is the same king we see in the story of Esther.
Esther 1:1 - "The following events happened in the days of Ahasuerus. (I am referring to that Ahasuerus, who used to rule over a hundred and twenty-seven provinces extending all the way from India to Ethiopia." ) NET Bible

A mighty King, Alexander the Great” Dan 8:21
Daniel 11:3 "And a mighty king will arise, and he will rule with great authority and do as he pleases.

Mighty is the Hebrew word gibbôr, which means powerful; by implication, warriortyrant. The disconcerting aspect of this word is that it was also used of the Nephaliim. This might imply that Alexander was also a giant.

Daniel 7:6 "After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it.

The beast having four heads is another clue that takes us back to Alexander's generals, who take over after his death.

Focusing on the word dominion.

H7985 - soltan: An Aramaic masculine noun meaning dominion, sovereignty. Most frequently, this noun is used in conjunction with God, showing that He has dominion over everything that exists (Dan_4:3 [3:33]; Dan_4:34 [31]). His dominion is greater than that of a person's many ways, one being that it is an everlasting dominion that can never be destroyed (Dan_7:14). This noun can also be used of kings (Dan_4:22 [19]). It was used in Daniel's dream of the four beasts to describe the dominion they have (Dan_7:6, Dan_7:12, Dan_7:26). Much less frequently, this word can be used in the concrete sense of a physical kingdom (Dan_6:26 [27]).

Daniel 8:5-8 "While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. 6) He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. 7) I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. 8) Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven."

Note that none could rescue the ram from his power. The large horn represents Alexander's reign. Broken, it was replaced by his four generals.

Daniel 8:20-21 "The ram which you saw with the two horns represents the kings of Media and Persia. 21) "The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king.

I happen to believe the two horns represent the Seleucid and Ptolemaic empires, the last of the Alexandrian empire.

The Division of Alexander's/Grecian empire into four kingdoms. Dan 8:22

Daniel 11:4 "But as soon as he has arisen, his kingdom will be broken up and parceled out toward the four points of the compass, though not to his own descendants, nor according to his authority which he wielded, for his sovereignty will be uprooted and given to others besides them."

Alexander only ruled for 13 years (336-323BC.)

From Wikipedia: “According to a Babylonian astronomical diary, Alexander died between the evening of June 10 and the evening of June 11, 323 BC, at the age of thirty-two. This happened in the palace of Nebuchadnezzar II in Babylon. Proposed causes of Alexander's death included alcoholic liver disease, fever, and strychnine poisoning. According to the University of Maryland School of Medicine report of 1998, Alexander probably died of typhoid fever (which, along with malaria, was common in ancient Babylon). In the week before Alexander's death, historical accounts mention chills, sweats, exhaustion and high fever, typical symptoms of infectious diseases, including typhoid fever. [”https://en.wikipedia.org/wiki/Death_of_Alexander_the_Great]

Alexander's kingdom was parceled out to four generals, who were overtaken by Ptolemy to the south and Seleucus in the north.
    • ..though not to his own descendants.”
      From the IVPPBC: “Alexander died in 323BC, at the age of 33; a twenty-year struggle for succession ensued that eventually led to a four-way division of the empire. Two of those divisions were in the Aegean region (Cassander had Greece and Macedonia; Lysimachus had Thrace), while the other two divided up the Near East (Ptolemy had Egypt and Palestine; Seleucus had Syria, Mesopotamia and Persia). The Ptolemaic line is going to be represented by “the king of the South,” while the Seleucid line will be represented by “the king of the North.”

Featured Post

Will we have to go through the tribulation?

Then I heard a loud voice from the temple, saying to the seven angels, "Go and pour out on the earth the seven bowls of the wrath of...