Yes, we are jumping back into Matthew's gospel and we previously ended on Matthew 4:22. Next, Jesus preaches to great crowds.

 This next section of Matthew's gospel is entitled

“Jesus Ministers to Great Crowds.”

Yes, we are jumping back into Matthew's gospel, and we previously ended on Matthew 4:22, where four of the new disciples have left their jobs fishing and are now following Jesus.

I now throw in a bonus question.

Where was the Apostle Paul's first stop in virtually every city he entered?

If you said the synagogue, you would have been right. But that opens a line of sarcastic questioning; I thought the focus, here in the Gospels, was on Jesus? Well, it is, but guess what? We frequently found Jesus in the synagogues.

What was the logic of a move like that?

Some will say, what an odd question, seeing as the message Paul delivered almost got him killed on several occasions and was his final end.

One of the answers to such an obvious question is that Paul was a changed man and thoroughly committed to the message of Jesus and God's grace because of what he encountered on the road to Damascus. Paul was prepared to die for this message of grace.

Isn't that what we saw in Jesus?

Jesus did not change His ways, for He was sin-free (this state of being sin-free had everything to do with NOT being born with damaged human DNA. Yes, I believe that the fruit they ate, much like current vaccines that change your DNA, changed theirs, and every human being born of man was born with a propensity to sin. God bypassed all that by having the virgin Mary carry a fertilized ovum that He made.) In spite of valid temptations from Satan, Jesus stayed committed to the painful path that would bring those of us who accept God's love back into the arms of the Father.

How do I apply what Paul did to Christ?

Jesus, too, was painfully aware that His death would come, and it is not difficult to watch something like The Chosen, which portrayed Him frequently praying all night, and imagine Him speaking freely with the Father and asking, is there any other way? He knew what was coming for Him would be brutal and painful, and yet He continued to stay committed to the cross.

When you read the Gospels, you see Jesus frequently saying things like, tell no one, and my time has not yet come. No, He did not want to die prematurely – as though that could happen but was more than willing to take our place on the cross and pour out His blood on our behalf.

So, what did Paul preach to these Jews in their synagogues?

The message that Paul preached was based on the Torah – the Old Testament and there were always a few who listened, heard the truth, absorbed what he said, and believed.

So, too, was the message that Jesus preached. He preached from the Torah, just as Paul did. Now, picture the disciples. Did they understand, absorb, and believe? Strangely, many indicated that they did. The reality of that understanding was wrapped up in their longing for Jesus to be the warring Messiah that they longed for. Instead of war, his message was one of love and the hope of peace obtained by a relationship with the Father. 

In either case, these new Jewish “believers” were the beginnings of new churches, which we are familiar with because Paul wrote letters back to those communities.

So much for an introduction.

“And Jesus went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.” Matthew 4:23 MKJV)

Let that sink in.

• Jesus went about all Galilee.

  This sounds like purposeful intent to me. The crowds were not in the Jewish synagogues but were the result of the times when they fed the thousands that came, and they came because of the miracles.

• Doing what?

  Teaching in their synagogues.

  That means, in Galilee, Jesus had a reputation as a respected Rabbi, and they gave Him, initially, an open door to teach.

  Preaching the gospel of the kingdom.

  The Jews had an understanding of what the kingdom represented, and it had everything to do with the time when God was back in full control of the earth, and Jesus ruled as the warring Messiah. While that imagery must have carried some weight in Jesus' mind, the kingdom was, at this point, love and gentleness.

  What did He tell James and John when they wanted to call fire down on the small crowd that disrespected them?

  Effectively, He said that is NOT why they were here and that they were to act as gentle as doves and wise as serpents.

And healing all kinds of sickness and all kinds of disease among the people.

Matthew 4:23 ESV  “And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.”

If you are doing a more intense study, read from multiple translations because that one word that the translators used has multiple meanings.

“The news G189 about Him spread G565 R1 throughout G1519 all G3650 Syria G4947; and they brought G4374 to Him all G3956 who were ill G2192 G2560, those suffering G4912 with various G4164 diseases G3554 and pains G931, R2 demoniacs G1139, N1 R3 epileptics G4583, R4 paralytics G3885; and He healed G2323 them.”
Matthew 4:24 NASB+)

• who were ill

  G2192 echō - to be held in possession.

  G2560 kakōs - to be grievously ill, wrongly held by evil.

• suffering

  G4912 sunechō - suffering, perplexed, or afflicted.

• various

  G4164 poikilos - various, diverse, manifold.

• diseases

  G3554 nosos - Disease, sickness. Metaphorically, pain, sorrow, evil.

• pains

  G931 basanos - (by analogy) torture: - just generally tormented.

• Those who were thought to be demoniacs

  G1139 daimonizomai - to be used by a demon: - to be vexed with, or possessed by demons.

• Epileptics

  G4583 selēniazomai – these people often shake uncontrollably and fall: -many are thought to be lunatics.

• Paralytics

  G3885 paralutikos - “paralytic”: one who is deprived of the power of muscular motion; there are sometimes thought of as weak, trembling, and subject to  involuntary shaking;

After doing all this for the people, His fame spread throughout Syria and a few other places.

“And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy, and he healed them.
Matthew 4:24 KJV)

In the book of Acts, we see a statement that seems to be a retelling of Matthew 4:24.

“But in every nation he that fears him, and works righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached; How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”
Acts 10:35-38 KJV)

This last statement, more than all the others, says that there is no disease among humans that does not have its origins in Satanic oppression. I also had a strong sense that this was Peter talking because Peter did not mention Syria, the land of Gentiles. It is.

Why wouldn't Peter, in Acts 10, bring the Syrians into the conversation?

Because he, more than Matthew (an apostate Jew when Jesus found him,) was a devout Jew and Syrians were unclean; to touch them would have made him unclean (according to Jewish - add-on laws – the Tenach), and Peter struggled to maintain his Jewish identity.

Some will try to come back at me on this last statement because Peter was the Apostle to the Gentiles. Yeah, that didn't last long; we know this because we eventually find Peter seated among the “Christian” Jewish council in Jerusalem.

Acts chapter ten seems to be the major marker that we assume makes him the Apostle to the Gentiles. The scriptures tell us.

“There was a certain man in Caesarea called Cornelius, a centurion of what was called the Italian Regiment, a devout man and one who feared God with all his household, who gave alms generously to the people and prayed to God always. About the ninth hour of the day, he saw clearly in a vision an angel of God coming in and saying to him, "Cornelius!" And when he observed him, he was afraid and said, "What is it, lord?" So he said to him, "Your prayers and your alms have come up for a memorial before God. Now send men to Joppa and send for Simon, whose surname is Peter.” Acts 10:1-5 NKJV)

It is possible this is the same centurion who, upon seeing all that happened to Jesus, said, surely this is the Son of God. If not, it is a peculiar coincidence that the scriptures give us multiple instances that refer to “the centurion.”

“And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.” Matthew 27:53-54 KJV)

We are not told what Cornelius' prayer was, but if I were to guess, he wanted as much of God as God was willing to give. With that in mind, the angel in the vision tells him that his prayers and acts of kindness have come up before God, so go get Peter.

I am always stunned at how well God coordinates these appointments. So, while Cornelius has sent men to ask if Peter would come to the house, in the meantime, God begins to show Peter a vision that, in a few minutes, breaks down Peter's barriers in a manner that would convince Peter to enter the house of a Gentile. (Note, at this point, for the most part, salvation - life in Christ, has only come to the Jews.)

“...Peter went up on the housetop to pray about the sixth hour. Then he became very hungry and wanted to eat, but while they made ready, he fell into a trance and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. And a voice came to him, "Rise, Peter; kill and eat." But Peter said, "Not so, Lord! For I have never eaten anything common or unclean." And a voice spoke to him again the second time, "What God has cleansed you must not call common." Acts 10:9-15 NKJV)

In case you are lost, we have been working on Matthew 4:24, where Jesus' fame went throughout all of Syria. By the time Peter has his interaction with Cornelius and his family, Jesus has been dead for several years now.

If Jesus went into Syria, we are not told about it in any other place.

It becomes obvious and quickly that Jesus has been to many places.

Great multitudes followed Him—from Galilee, Decapolis, Jerusalem, Judea, and beyond the Jordan. Matthew 4:25 NKJV)

People were now following Jesus, not just from Galilee but from Decapolis, Jerusalem, and Judea.

So this travelog begins with John the baptizer baptizing Jesus somewhere around Bethany. Jesus traveled North to Nazareth and then to Capernaum and eventually moved South once again toward Jerusalem.

Ezekiel 38 and 39, a detailed look at the prophecy against Gog. Part 1

I was asked by my pastor why I study eschatology (end times events.) Ignoring the negativity of a challenge like this, I find that "end times events" are tied in with almost everything I read in scripture. Ezekiel 38 and 39 is such an event, as it speaks of a horrific situation that may happen at any minute.

Try opening a conversation about what you find in Ezekiel 38 and 39 and the eyes of your audience will glaze over and you can watch them begin to look at their watches, wondering if there isn't somewhere else they need to go. There are reasons behind this lack of interest, and they stem from confusion; a lack of understanding; the inability of the speaker to put flesh and blood on the characters; and, the worst part is that there is a veil over the eyes and ears of the hearer so that they cannot comprehend. Along with those factors, there is a multitude of answers as to who the players are and when this event will take place. Ambiguity plays a role in the disinterest because an honest dissertation of an end-times scenario will typically put you in the ballpark, perhaps even provide the audience with the team name, but at this point, I am not sure we specifically say who the main characters are. Furthermore, two simple sentences can inspire books of commentary. I am going to try and condense but still give you an understanding of this prophecy.

An introduction to Ezekiel:

He was a priest, the son of a priest, and he was taken captive into Babylon. Already, you should be thinking, odds are not in his favor. Ezekiel was one of the few that give us precise dates.

According to Dr. John Gill's commentary, chapter 38 gives an account of "an enemy of the Jews, under the name of Gog, that shall invade their land, and disturb their peace after they are settled in it;"

J. Vernon McGee, in his commentary, demonstrates some classic old-school thinking as he tells us the theme of Ezekiel 38 is Russia's invasion of Israel. McGee is making his case for Gog to be Russia.

I happen to think McGee's assessment is wrong and we should not be focused on the Russian President Putin. You have to keep in mind what was going on in the world that would have inspired the McGee's particular emphasis on Russia in his commentary. For example, The United States was deeply entrenched in the Korean war; the Vietnam conflict, with the cold war with Russia waiting just around the corner. I too assumed that Russia would be one of the major players (and no doubt they are, but we are trying to think biblically while paying attention to the context.) as we lived with the verified threat of Russian missiles 90 miles off our coast in Cuba - a Russian ally, as children.

The Summarized Bible commentary conveys that “God does not only see those who are now the enemies of His people, but foresees those who will be so in the last days, and lets them know by His Word that He is against them, and will make their movements to serve His own purposes.”

I know, every generation has had those that have said, "we are in the last days," and I would tell you that they were right.

Now how would I come to the understanding that every generation comprehended that we are in the last days?

• Daniel chapter 9, spells out a seventy-week decree against Israel. Sixty-nine of those weeks have been fulfilled. The seventieth week of years (7years) has been on hold for over 2000 years. Therefore, we, the church, have been in the last days for over 2000 years.
• Peter, on the day of Pentecost, filled with Holy Spirit, preached to the thousands milling about the streets of Jerusalem that day. An aspect of what Peter said came from Joel chapter 2 which speaks about the time of God's wrath which the seventieth year portrays. However, within that period, people are acting out in the power of the Holy Spirit as the prophets of old did. Peter said this part of Joel's prophecy had been fulfilled in your hearing.

What did he say? We are living in the last days.

Since the last days seems to be very focused on the seven-years of wrath, are we, at the moment, living in the seventieth week? No, and that will not come until the church is removed from the earth. 2 Thessalonians 2:6-8

The NASB opens our look into Ezekiel 38 with:

Prophecy Against Gog

Ezekiel 38:1-2 NASB And the word of the LORD came to me saying, 2) "Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him

Note how the passage provided has no appropriate punctuation at the end. That is because the thought continues and we will pursue that shortly. But for the moment let's dissect the verses.

• “Son of man,”
  Is there any question as to whom the Lord is talking? The answer is Ezekiel.
• “set your face toward Gog of the land of Magog, the prince of Rosh, Meshech, and Tubal, and prophesy against him,”

Okay, what just happened? Ezekiel was told to prophesy against two entities:

• Gog; this person also happens to be the chief prince of Meshech and Tubal.
• And, the land of Magog;

If Ezekiel is told to prophesy against him, and "him" includes the land, then we should be considering the possibility that this is:

• A nation?
• A people group?
• A demonic operation that controls a people group?

As I try to understand, I turn my attention to my concordances and look up the word Gog.

BDB Definition: Gog = “mountain” -

1. A Reubenite, the son of Shemaiah (1 Ch 5:4)
2. The prophetic prince of Rosh, Meshech, and Tubal, and Magog (Read Ezekiel 32)

Strong's concordance merely adds Gog, the name of an Israelite. The KJC keeps us in Ezekiel with one exception:

1 Chronicles 5:1-4 MKJV And the sons of Reuben, the first-born of Israel (for he was the first-born; but since he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel, and the genealogy is not to be counted according to the birthright; 2) For Judah prevailed among his brothers, and from him came the chief ruler, but the birthright was Joseph's); 3) the sons of Reuben the first-born of Israel: Hanoch, and Pallu, Hezron, and Carmi. 4) The sons of Joel: Shemaiah his son, Gog his son, and Shimei, his son.

The dishonor carried by the family due to Reuben's indiscretion, which excluded them from any rights of birth, surely plays a role in all of this.

The Word Study Dictionary tells us this about Gog:

• He is pictured as a great enemy against God's people.
  Ezekiel 38:9 NASB "You will go up, you will come like a storm; you will be like a cloud covering the land, you and all your troops, and many peoples with you."
• He is from the land of Magog or possibly "from the land of Gog."
  Gog. i.e., mountain, in reference to the Caucasus mountains, the chief seat of the Scythian people. Note: Rather, "Gog (the prince) of the land of Magog, the prince of Rosh, Meshech, and Tubal." The Ultimate Cross-Reference Treasury
• The Lord sets Himself against Gog (Eze_38:2).
• Gog will lead a coalition of nations against God's people who are then dwelling securely in the land of Israel (Eze_38:14-16).
  With the addition of the words, God's people who are then dwelling securely in ...Israel. They have turned this so that we are looking at the church and not Israel, which is incorrect.
• But God, in fact, will bring Gog forth and will destroy him and his people.
  Ezekiel 39:1-2; Ezekiel 38:19-23
• The Lord spoke about this through other prophets (Eze_38:17-18).
  Ezekiel 38:17 MKJV So says the Lord Jehovah: Are you he of whom I have spoken in former days, by the hand of My servants the prophets of Israel, who prophesied in those days and years that I would bring you against them?
• The multitudes of Gog will be buried in the Valley of Hamon Gog, that is, "multitudes of Gog" (Eze_39:11),
  Ezekiel 39:11 CJB " 'When that day comes, I will give Gog a place there in Isra'el for graves, the Travelers' Valley, east of the sea; and it will block the travelers' passage. There they will bury Gog and all his horde, and they will rename it the Valley of Hamon-Gog [horde of Gog].

The Cyclopedia of Biblical, Theological and Ecclesiastical Literature informs us that:

They are the name of a mixed race dwelling in the extreme north, comprehended by the Greeks under the name of the Scythians; (2.) to the center and representative of their race, i.e. their king (Ezekiel 38:39). Gog comes forth from the distant north (Eze_38:15-23; Eze_39:2), ... And, if you are stickler for history - Interpreters have given very different explanations of the terms Gog and Magog; but they have generally understood them as symbolical expressions for the heathen nations of Asia, or more particularly for the Scythians, a vague knowledge of whom seems to have reached the Jews in Palestine about that period. Thus Josephus (Ant. 1:6, 3) has dropped the Hebrew word Magog, and rendered it by Σκύθαι;

Classic Bible Maps

Of the maps, I looked at to better understand this ancient classic version shows me more and divergent details than any other map, as it points out Gog and Magog, and where they were located. I have also provided a link to Wikipedia which continues to fill in the blanks in understanding and prophecy with highly detailed information about the Scythians. Because of the quantity of information found there, which all seems important, I am only going to suggest that the interested pursue that there. [https://en.wikipedia.org/wiki/Scythians]

As you read the information, consider where Gog might come from. It may help you to understand more clearly how the Turkish "president" Recep Tayyip Erdoğan might best fill the role of Gog.

Just for the fun of it, I searched the internet to find out if Genghis Khan could have been a Scythian. The Headline read, “Not Just Genghis Khan - Scythians Show Genetic Blending With Europe 2,000 Years Ago.” http://www.science20.com/news_articles/not_just_genghis_khan_scythians_show_genetic_blending_europe_2000_years_ago-96314

Here is was I gather so far.

Gog, from the disinherited family line of Reuben, moves North and becomes a nomadic, mounted, a warring nation known as the Scythians. They ranged into China, Siberia, Egypt, Asia Minor and as far south as the Northern African nations, however, they seem to be centrally located around Turkey and the Caspian Sea. They are heavily influenced and integrated by the surrounding nations such as Persia, Syria, and the Caucasus regions. They conquered Nineveh, the Assyrians, and the Medes. Having relations as violent as Genghis Khan one can assume that slaughter was their general theme. This is the people that God sees as one of Israel's few remaining thorns in the flesh.