Šta ćemo onda reći o Abrahamu? Rimljanima 4:1-12.

  Dok završite sa drugim i trećim poglavljima Rimljanima, možda ćete se zapitati zašto je Bog dao zakon. Čini se gotovo beskorisnim, ali nije, jer nam pokazuje milost Božju. Oni koji odluče da ne shvate kakva su priroda i karakter Boga, nikada neće razumjeti ovu izjavu.

Šta smo naučili?

• Da je Njegov zakon pravedan.

  Kada biste zapamtili samo jednu stvar u vezi sa zakonom, ideja da je fokusiran na ljubav, počevši od Boga i vašeg odnosa s Njim, bila bi ključna. Sve ostalo živi u konceptu ispravnog ophođenja prema ljudima, zasnovanom na ljubavi.

• Njegov zakon je napisan na srcu svakog ljudskog bića ; uvek je bilo.

  Sveto pismo nam kaže da nema izgovora i da ništa ne sprečava da Božji pravedni sud dođe na narode i Jevreje.

• Nikada nemojte dozvoliti da vam neko kaže da je Bog odbacio Jevreje.

  Pavle, na neki način, odgovara upravo na ovu stvar kada nam kaže da je obećanje dato Abrahamu i njegovom potomstvu. To obećanje nikada nije opozvano; i, ako proučite Rimljanima 11. poglavlje, vidjet ćete da smo mi, neznabošci, nakalemljeni u dobar dio.

• Niko nije pravedan.

  To zvuči prilično beznadežno, ali nije zato što je Isus prolio svoju krv da nas otkupi i posveti tom krvlju.

  Da li verujete u to? Ako ne, onda je to nešto što niste sebi stekli kroz vjeru.

  Možda je najbolji način da se ovo shvati je vizualizacija da je ono što se dogodilo s Adamom u vrtu modificiranje njegovog DNK na oštećeni segment koji nam daje sklonost grijehu, a koji se prenio na cijelo čovječanstvo.

• And finally, the righteousness of God only comes through faith.

  As I pointed out above, the sanctification needed to make us righteous comes through faith alone. Jesus has done all that is necessary and will never go back on the cross for you. All you have to do is to accept that He gave you the opportunity for an eternal life with the Father, and all you have to do is believe and receive that life.

The authors segmented our Bibles into sections. This particular one opens with this line –

Abraham was justified by faith.

I am going to use the NASB, as it is my preferred translation (although it troubles me at times) for our introduction here.

What then shall we say that Abraham, our forefather according to the flesh, has found?
(Romans 4:1 NASB)

Allow me to approach this idea of Abraham being my forefather. It was because of the promises made to Abraham that the Jews cling to their heritage, religion, and culture. Paul points out that these are not the things that make you righteous, it is the faith that Abraham had that made him righteous. Paul's letter to the church in Rome is a tedious effort to straighten that out.

I then am only a Jew because of God's adoption. How this adoption happened is central to the gospel that Paul preached.

• In Ephesians 1:4,5, Paul tells us that we were predestined to be adopted as Sons through Jesus Christ.

• To the church in Rome, chapter eight, verse fifteen, he writes that they have received a spirit of adoption.

• And, he informs the church in Galatia, chapter four verse five, that the price Christ paid allows us to receive the adoption as sons.

In case you did not notice, this adoption is available, but it is not automatic. This is where faith and acceptance come into play.

To make this interesting try to imagine going to an adoption agency and choosing a purple-haired teen, who is playing a video game they won't put down as you try to hold a conversation, that would not only establish their character, but you are trying to let them know what your character is, and what you can offer them.

In a sense, this is what God did with us, as He parks His vehicle in front of this global adoption agency. Having been given the tour, he has seen those living there and decides to adopt them all. He pays the fees - in this case the life of His own Son, and tells them all to jump into the bus. One young teen says, FINE!, I'll go, but I won't take out the trash. God just laughs knowing that in time, we all have to take out the trash.

The trash, in this case, is not only the junk we think we can't survive without, such as emotional baggage or habits we have developed because we thought they would help us survive; however, it is also bits of garbage that others have dumped into our lives through faulty teaching. In a simplistic way I have just buried volumes of theology into a simple statement; and, in time, the Holy Spirit that lives within you will teach you these things.

Romans 4:2 NASB For if Abraham was justified by works, he has something to boast about, but not before God.

If Abraham was justified by works, what were the works?

God hoped the man would follow His instructions.

• God told Abram (he is not yet called Abraham), to leave this place and your relatives and go to a place I will show you. Rather open-ended, but, in time, Abram left.

  Genesis 12:1 NASB Now the LORD said to Abram, "Go forth from your country, And from your relatives And from your father's house To the land which I will show you;

  So many things happened along the way. There was the struggle with Lot's herdsmen; Lot is taken captive in a battle and Abraham has to rescue him; and then, Lot moves to Sodom – a horrible choice.

• Those instructions included circumcising yourself as a mark of this covenant he had with God. Circumcising yourself would have been monumental and painful, but then there was the request by God for Abraham to offer up his only son. This too would have been horrific and yet Abraham was within inches of killing his “only son” on the sacrificial altar. God stopped that process by “providing himself as the lamb.” Suddenly there appears a ram.

  “Abraham said, "God will provide for Himself the lamb for the burnt offering, my son." So the two of them walked on together. Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood.” (Genesis 22:8-9 NASB)

  “He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God since you have not withheld your son, your only son, from Me." Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son.” (Genesis 22:12-13 NASB)

Ah, but Abraham was not justified by his works or actions, if I may. He was justified – made right by faith. We know this because we are told that Abraham believed God.

Romans 4:3 NASB For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."

Watch how Paul challenges the logic and religion, by pointing out that this righteousness is a gift and cannot be earned.

Romans 4:4 NLT  When people work, their wages are not a gift, but something they have earned.

The problem is that, in some way, all religion makes you try to earn some aspect of your righteousness.

Romans 4:5 TLV  But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness—

This idea of gaining a righteous standing with God was understood by King David years before Paul came on the scene.

Romans 4:6-8 TLV  just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:  (7)  Blessed are those whose lawless deeds are forgiven and whose sins are covered.  (8)  Blessed is the man whose sin Adonai will never count against him.”

Remember earlier when I said that adoption is available to all, but it is NOT automatic. I had to restrain myself at that point because I wanted so badly to tell you your sin is forgiven and you did nothing to make that happen.

Look at what David says in verse 7. “Blessed are those whose lawless deeds are forgiven and whose sins are covered.”

The question then becomes, what are we to do with such freedom, and what does it imply?

Well, as the "Chrisitian" band, the Newsboys, said in their song “I Am Free”, you are NOW free, but to do what?

• to run

• to dance

• I am free to live for you

Some interpret this freedom as grace; however, many will tell you that this grace gives us the freedom to push the boundaries of sin, as though we are no longer subject to the law. How is that possible when the law is written upon our hearts?

Romans 4:9 NASB “Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."”

Although I doubt you are confused, allow me to define who the circumcised are – the Jews.

Who then are the uncircumcised? The Gentiles.

In light of the fact that “Faith was credited to Abraham as righteousness,” Paul, in his Jewishness, gets a little saucy as he says.

Romans 4:10 NASB “How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;”

What was credited?

His righteousness.

Was he a Jew at the time?

The terminology, uncircumcised, would plainly tell you NO. So, Abraham was a gentile. The NLT translation states, “Clearly, God accepted Abraham before he was circumcised!”

And, he did this so that he might be the father of all, though they are uncircumcised. What's the importance of this? Abraham, an allusion to Jesus Christ, the Father, is the father to everyone who believes in Jesus.

Romans 4:11 TLV 

And he received the sign of circumcision

as a seal of the righteousness

of the trust he had

while he was uncircumcised,

so he might be the father of all

who are trusting while uncircumcised—

that righteousness might be credited to them as well.

But it is not just about the uncircumcised, as Abraham is the father of the circumcised who believe and walk in the steps of faith.

Romans 4:12 Moffatt NT “as well as a father of those circumcised persons who not only share circumcision but walk in the steps of the faith which our father Abraham had as an uncircumcised man.”

No one is excluded, and under NO circumstance is God done with the Jews. He is, however, looking for the Jews to apply faith in Jesus as the Messiah.

Koja je prednost biti Židov? Rimljanima 3,1-8.

Stigli smo do trećeg poglavlja Rimljanima i odmah imamo osjećaj da nešto nedostaje, kao da padamo usred razgovora. Na temelju ovog uvoda ako biste mi rekli, ne razumijem Rimljanima 3, potpuno bih razumio. Evo jedan stih.

Rimljanima 3:1 NLT Koja je onda prednost biti Židov? Ima li ikakve vrijednosti ceremonija obrezivanja?

Budući da, kao što sam gore napomenuo, nedostaje nam kontekst, pogledajmo kontekst.

“ U stvari, neobrezani pogani koji drže Božji zakon osudit će vas Židove koji ste obrezani i posjedujete Božji zakon, ali ga ne slušate. Jer vi niste pravi Židov samo zato što ste rođeni od židovskih roditelja ili zato što ste prošli obred obrezivanja. Ne, pravi Židov je onaj čije je srce pravo s Bogom. I pravo obrezivanje nije samo poštivanje slova zakona; radije, to je promjena srca koju je proizveo Duh. A osoba promijenjenog srca traži hvalu od Boga, a ne od ljudi.” ( Rimljanima 2:27-29 NLT)

Zašto bi neobrezani pogani, grupa naroda koju su Židovi prezirali, osudili Židove?

Čak i ja , obraćenik pogana koji je žrtvom Isusa, Židov, prihvaćen u Božju milost i ljubav, razumijem da je Bog prvi došao Židovima. Pavao nam kaže da je to zato što nisu poslušali zakon koji je neophodan da im oduzmu grijehe, barem u ovom trenutku.

Problem je, za mene, što ni ja ne poštujem zakon; zapravo je i gore od toga, ne mogu jer me stalno nešto pokušava gurnuti na tamnu stranu i zato nam je trebao spasitelj.

Pavao to ide korak dalje govoreći o obrezivanju.

Počevši od Abrahama, obrezanje je bilo znak saveza između Abrama i Boga.

“ Ovo je moj savez koji ćete držati između mene i vas i potomstva tvog poslije tebe: svaki muškarac među vama neka se obreže. "I bit ćeš obrezan u tijelu svoje kožice, i to će biti znak saveza između mene i tebe. "I svaki mužjak među vama koji je star osam dana neka se obreže kroz vaše naraštaje, sluga koji se rodi u kući ili koji je novcem kupljen od nekog stranca, koji nije od tvog potomstva .” ( Postanak 17:10-12 NASB)

Q Question, bili tamo bilo Židova u ovom trenutku, nakon zakone?

Odgovor je NE, i nije ga bilo sve do nekoliko stotina godina kasnije, a bili su potomci Jude; a ipak su slijedili Božje upute Abrahamu u vezi sa savezom, obrezujući sebe, svoju djecu i sluge pogana koji su živjeli u njihovoj kući. Njihovi su postupci, u njihovom umu, značili da su oni Božji obećani narod.

Kakvu onda prednost ima Židov? Ili koja je korist od obrezivanja ?

Sjajno u svakom pogledu.

Prije svega, da su im bila povjerena Božja proročanstva.

[ Već smo vidjeli da je Bog pokrenuo ove riječi/proročišta kada je govorio Abrahamu. Međutim, Rimljanima 2,13-15 prenosi se da su samo izvršitelji zakona ti koji stječu pravedni položaj kod Boga; a Pavao nam kaže da mnogi pogani to čine i da nikada nisu čuli za zakon. Zašto? Zato što je Bog smatrao prikladnim napisati svoj zakon – svih deset, na našim srcima. ]

Abraham je udovoljio time što se obrezao kao znak.

Što onda? Ako neki nisu vjerovali, njihova nevjera neće poništiti Božju vjernost, zar ne?

[ NLT to ovako kaže,

“ Istina, neki od njih bili su nevjerni; ali samo zato što su bili nevjerni,

znači li to da će Bog biti nevjeran?" ]

( Rimljanima 3:1-3 NASB)

To je retoričko pitanje, na koje Paul odmah odgovara.

Rimljanima 3:4 NLT “ Naravno da ne ! Čak i ako su svi drugi lažovi, Bog je istinit . Kao što Sveto pismo kaže o njemu: “Dokazat ćete da ste u pravu u onome što kažete i dobit ćete svoj slučaj na sudu.”

• “ Čak i ako su svi drugi lažovi, Bog je istinit .”

  Često je naša svrha u istraživanju dokazati ili opovrgnuti da je izjava valjana ili istinita. Posao to svakako čini za nas.

  “ Slušajte me vi koji imate razuma. Svi znaju da Bog ne griješi! Svemogući ne može učiniti ništa loše.” ( Posao 34:10 NLT)

  I premda pitanja dolaze iz Bildada, ona su još uvijek valjana i istinita.

  „ Izvrće li Bog pravdu? Da li Svemogući izokreće ono što je ispravno? ” ( Job 8:3 NLT)

  Odgovor je odlučno NE. Nažalost, oni koji ignoriraju moral koji živi, ​​otkrit će da je On pravedan i istinit.

• “ Dokazati će se da ste u pravu u onome što kažete i dobit ćete svoj slučaj na sudu.”

  Gotovo svi se bore s ovim dijelom Rimljanima 3:4, i upravo mi je palo na pamet zašto se bore. Mislimo da ovo govori nama, o nama, a nije. Govori o Bogu, Njegovoj Riječi i Njegovim djelima.

  Gotovo sve u Novom zavjetu potječe iz Starog, a ovaj redak koji Pavao govori zvuči vrlo poput kralja Davida u psalmima.

  „ Tebi i samo tebi sagriješih; Učinio sam ono što je zlo u tvojim očima. Pokazat će se da ste u pravu u onome što kažete, a vaša presuda protiv mene je pravedna .”

  Psalmi 51:4 NLT 

  Nakon što sam proveo neko vrijeme u oporavku, shvatio sam da je iskrenost najbolja opcija. Kao što je kralj David upravo rekao: “ Sagriješih protiv tebe i samo tebe; Učinio sam ono što je zlo u tvojim očima. ” NEMA, kako navodi NASB, NEMA OPRAVDANJA za ono što radimo. Hvala Bogu što je bio spasitelj i što nas je Bog otkupio i obilježio pečatom ovog saveza koji imamo s Njim, a to je Duh Sveti koji dolazi u život svakog vjernika koji ga prihvaća.

Mnogo puta, budući da sam imao ove rasprave/argumente s “kršćanima”, iznijet ću argument da odgovorim na pitanje prije nego što dođe.

Rimljanima 3:5 NASB Ali ako naša nepravednost pokazuje Božju pravednost, što ćemo reći? Bog koji nanosi gnjev nije nepravedan, zar ne? (Govorim ljudskim pojmovima.)

NLT to ovako kaže.

Ali,” neki bi mogli reći, “naša grešnost služi dobroj svrsi, jer pomaže ljudima da vide koliko je Bog pravedan. Nije li onda nepravedno da nas kazni?” (Ovo je samo ljudsko gledište.) 

Možda je to ono što radimo kada se izjasnimo da smo prekriveni Božjom milošću i stoga slobodni psovati sve što želimo. U ovom slučaju, NE dokazujete ništa osim činjenice da ste neupućeni luđak koji ne može prenijeti svoje emocije i osjećaje korištenjem pravilnog jezika i gramatike. Ja sigurno ne gledam ovakve ljude i odmah kažem, moj, kako je Bog dobar, a ne gleda ni šira javnost. Međutim, ovim ljudima mogu pružiti milost.

Nakon što sam se neko vrijeme oporavljao, zamolili su me da vodim mušku skupinu ljutnje. Biti sudionik potpuno je drugačije od biti vođa koji mora pokušati vladati u nekome tko je na rubu izmicanja kontroli. Jedan brat je bio medicinar s timom za specijalne operacije tijekom rata u Vijetnamu. Kao specijalist za specijalne operacije, morate se boriti i krpiti ljude. Neko je vrijeme ovaj tip samo sjedio sam u sobi za odmor, milujući glavu svog psa stresa. Zaustavio sam se da razgovaram s njim i dobio sam uho psovanja. Zatim je rekao, vidiš, ne možeš se nositi s vulkanom u meni. Odgovorio sam rekavši, mogu podnijeti sve što izlazi iz tvojih usta, ali bih više volio čuti Isusa. Na kraju je došao.

Pavao je sigurno čuo ovakve izjave: “Nije li nepravedno da nas On kazni?”

Jesi li ozbiljan? Već sam vam pokazao izjavu o Bogu iz Joba 34:10 i ona glasi ovako.

“ Svi znaju da Bog ne griješi! Svemogući ne može učiniti ništa loše.”

Promicanje grijeha protivno je naravi i karakteru Boga. Bog je moralni standard i nema ničeg nepravednog ili nepravednog u onome što On čini.

Opet, Paul odgovara na svoje pitanje.

Rimljanima 3:6 NLT Naravno da ne! Da Bog nije u potpunosti pravedan, kako bi bio kvalificiran suditi svijetu?

Ono što ne shvaćamo je da su se sve Božje odluke odigrale jer postoji pravni standard, utemeljen na Njegovom moralnom standardu; i kontrolirao je svoje postupke u otkupu ljudske rase od kontrole Sotone.

“ Ali,” netko bi još mogao raspravljati, “kako me Bog može osuditi kao grešnika ako moje nepoštenje ističe njegovu istinitost i donosi mu više slave?” A neki nas čak i kleveću tvrdeći da kažemo: "Što više griješimo, to je bolje!" Oni koji govore takve stvari zaslužuju da budu osuđeni.” ( Rimljanima 3:7-8 NLT)

Samo da kažem, moje nepoštenje, ili kako većina prevodi, laž naglašava Božju istinitost i donosi mu više slave, pokazujući koliko smo uistinu nepošteni. Opet, idite na oporavak i naći ćete ljude kako stoje ispred vas i govore: “Bok, ja sam…. i imam 15 godina trijeznosti.” Govoreći to, priznaju da je povratak aktivnosti o kojoj svjedoče sloboda, a ona tamo visi i čeka da te zgrabi i ponovno zarobi ako to dopustiš. Bog, može, s vremenom, dobiti slavu, ali On to čini samo dok svjedočite o svojoj ovisnosti o slobodi koju On donosi.

Ljudi koji su dovoljno glupi da se vrate svojoj bljuvotini, nisu ništa drugo do budale.

Okrenite se Isusu.