Do not pass judgment. Romans 14:1-4

Do Not Pass Judgment on One Another

If you did a quick overview of Romans 14, then you would know that the first three verses are inherently tied together. One of the first things you see is the word judgment; however, if all you used was, say, the NASB, you might not understand why Paul uses the word judgment. I will try to explain.

Romans 14:1 NASB Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.

How would you know this person, who just walked in the door, is weak in their faith, and what does it mean to be weak in faith?

You wouldn’t know, that is unless you had some in-depth conversation. And, just because these “new” people don’t see things the way you do, does not necessarily mean they are weak in faith.

[As I write this, the United States is shutting down mode over the Covid 19 virus. Not knowing what is affecting me physically, and the fact that my sinuses began draining again, I opted not to take any lip off of people at church, and stay home. Since the church I attend is a modified “faith” church, although they will not tell you that, to some, my actions would indicate that I did not have enough faith. Given the global circumstances, I would be very annoyed if someone started coughing all over me. Does that make me weak in faith?]

Let's look at other translations and see if we get any clarification.

Welcome with open arms, fellow believers who don't see things the way you do. And don't jump all over them every time they do or say something you don't agree with—even when it seems that they are strong on opinions but weak in the faith department. Remember, they have their own history to deal with. Treat them gently.

(Romans 14:1 MSG)

Did you catch that, he is not just talking about someone who is merely weak in their faith, he is talking about fellow believers who don't see things the way you do? Well, there are two or three conflicting opinions to every truth you might be expressing.

An example. Sitting in a home-group, “of men,” a man showed up who was reasonably new to the church. The assumption was made that this guy knows nothing. So, in an attempt to show off some biblical prowess, based on tradition and opinion, and not the word, the question was asked, how big do you think David was when he slew Goliath? The man who asked the question is someone I have known for close to twenty years and, the standard religious tradition is that David was a boy of about 12 years. When no one would dare to answer the question I said, I will take a crack at it, and said, about six foot four inches tall, or so. Well, guess what happened, I got verbally mugged because I said something with which they did not agree. By the way, there is biblical evidence that David was about that tall, but I will leave that to you to find out.

Some of these people can be very opinionated and therefore come as though they know everything. Another example came to mind when an ex-pastor brought in stacks of the book, “The Shack,” by William Paul Young. That Pastor said it had impacted his life, and he wanted others to read it. I bought one. I struggled a bit with the book because the imagery was not what I was used to. If you read Eugene Peterson's book, “What's So Amazing About Grace,” you came to learn that in his church, in the South, racism was simply a way of life.

While it may not have been so openly visible for me, I strongly suspect that racism ran through the church I attended as well; these hidden racist attitudes caused some of my struggle as I read The Shack. The Holy Spirit told me to shut up and keep reading, and I did, but I still approached a man at our church who had a Theological Doctorate and asked him about “The Shack” because I wanted answers. His response was, I will not discuss something that is filled with such weak theology. I never bothered him again.

To be honest, I struggled with the crowd passing judgment against me that evening, and yet, I have passed judgment against them. The brother who asked about David's height, went on, several years later, to lead a study in Romans, just as I am still doing, months after the other has ended. I dropped out after some time, rather than to get into contentious arguments, primarily because my friend was teaching Warren Wiersbe's commentary on Romans. While some of that information could be deemed useful, I also found aspects that grieve me, such as: telling the audience that the book of Romans was primarily written to the Gentile world.

Here is where the idea that Romans is a Gentile's book comes into play.

Romans 14:2 NLT  For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables.

You get some freshly converted Jew, and they will come undone if you hand them a pulled pork sandwich. 

Would that bother a Gentile? 

Hardly. So if he is talking to Gentiles, then why have this discussion? Perhaps there is more to this idea of eating anything. 

Peterson's Message says this.

For instance, a person who has been around for a while might well be convinced that he can eat anything on the table, while another, with a different background might assume all Christians should be vegetarians and eat accordingly. (Romans 14:2 MSG)

Interesting, how Peterson says, “ while another, with a different background might assume all Christians should be vegetarians and eat accordingly.” 

Since you know your Bible, then I will bring up that Peter was the Apostle to the Gentiles, but that didn't last long. 

How do we know this? Because of this.

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, "Get up, Peter. Kill and eat." "Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean." The voice spoke to him a second time, "Do not call anything impure that God has made clean." This happened three times, and immediately the sheet was taken back to heaven. (Acts 10:9-16 NIV)

Immediately after this, Peter was called to the home of Cornelius, the Centurion.

The men replied, "We have come from Cornelius, the Centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say." (Acts 10:22 NIV)

This Centurion was a Roman Gentile. Watch what happened.

The apostles and the believers throughout Judea heard that the Gentiles also had received the word of God. So when Peter went up to Jerusalem, the circumcised believers criticized him and said, "You went into the house of uncircumcised men and ate with them." (Acts 11:1-3 NIV)

Obviously, for most of the Jews, their faith was not strong enough to handle Peter's sitting with Gentiles, let alone the eating part. Why because these new converts may have been willing to eat pulled pork and lobster?

Romans 14:3 NIV  The one who eats everything must not treat with contempt the one who does not and the one who does not eat everything must not judge the one who does, for God has accepted them.

What did Eugene Peterson say?

“Welcome with open arms, fellow believers who don't see things the way you do. And don't jump all over them every time they do or say something you don't agree with.”

Is this also Paul's way of telling these Jews that the Gentiles are acceptable? 

The Complete Jewish Bible tells us:

The one who eats anything must not look down on the one who abstains; and the abstainer must not pass judgment on the one who eats anything, because God has accepted him— (Romans 14:3 CJB)

There does not seem to be anything abnormal, as one is merely abstaining. This can work both ways. But let's pursue what might not be said in this rant. The first church council was made up of Apostles, Jews, and they held tightly to their Jewishness. So when they gave instructions to the “Gentile” believers, they merely said,

but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. (Acts 15:20 NASB)

This did not explain the reasons why you don’t consume the blood, as it is for most, just disgusting. Paul takes it a step further.

Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. If anyone supposes that he knows anything, he has not yet known as he ought to know; but if anyone loves God, he is known by Him. Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world and that there is no God but one. For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, yet for us, there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. However, not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol, and their conscience being weak is defiled. But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. But take care that this liberty of yours does not somehow become a stumbling block to the weak. For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols? For through your knowledge, he who is weak is ruined, the brother for whose sake Christ died. (1 Corinthians 8:1-11 NASB)

So it has more to do with freedoms and liberty, and Paul practically uses the same language here, as he did in the letter to the church in Rome.

While I intend to include this next verse in the future study, it is undoubtedly, and contextually, an aspect of this conversation.

Romans 14:4 NASB Who are you to judge the servant of another? To his own master, he stands or falls; and he will stand, for the Lord is able to make him stand.

Consider these words:

“Who are you to judge the servant of another?”

What does that mean?

Paul, as I have pointed out on several occasions, opened this letter in this manner.

Paul, a bond-servant of Christ Jesus called as an apostle, set apart for the gospel of God, (Romans 1:1 NASB)

Do you not realize that we are all bond-servants?

And if we are bond-servants, then this portion of this verse stands true.

“To his own master, he stands or falls; and he will stand, for the Lord is able to make him stand.”

If scripture is true, and it is, then we will either stand or fall because we are the Lords. Thank God, He will make us stand, not only in this world but also in the world to come.

Romans 1:16-17, I am not ashamed.

As a child, raised in the church, the idea of being a missionary was shoved down our throats constantly. Being a missionary meant preaching, trying to convert all the people you came in contact with, and because most of these people did not go to our church, they were certainly lost and we had the exhortation to save their souls. (You can see a problem with that attitude I hope.)

At one church, under pressure from a friend and the peer group, I became a part of the Sunday evening visitor contact team. To do this, I had to go through the short training that our church had put together; they called it the Roman road; you know, Romans 3:16 and others, where it says, God so loved the world and so on. I hated the home visits for the most part with one exception. A lady had filled out a card and asked for prayer; she was extremely heavy and had difficulty walking. Because she was one of our visits, I developed a friendship and relationship with her and her family and went back to visit several more times on my own.

Overall, my public speaking ability was greatly hampered by introversion and childhood insecurities.

We frequently got hard nudges from pastors and guest speakers, as they tried to push us to be exactly like them. I, for the most part, got over my insecurities, however, on occasions, I still feel twinges of fear trying to assert control over me; fortunately, I have learned to conquer fears grip. One of those occasions came as I sat with a group of about 80 men to study at a church I was attending. The group leader got up and started introducing the speaker, saying how much he loved this guy, and then he called my name. I had no idea that we were that close. As I think back on that period of time I was also in a Celebrate Recovery group, and this particular leader would attend on occasions; maybe he heard me speak, which I did twice. Unannounced, with no intentional preparation, I chose to act like I knew what I was doing. In actuality, I had done the teaching just two days before on Sunday morning, so it was still reasonably fresh in my mind. I walked away from that moment much like Paul as he opens this next section of Romans, unashamed.

Romans 1:16-17 NLT  For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.  (17)  This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”

• For I am not ashamed -

Ashamed is the Greek word epaischunomai, and means to feel shame for something: or to be ashamed. The Webster's dictionary explanation of ashamed goes like this: To be affected by shame; abashed or confused by guilt or a conviction of some criminal action or indecorous conduct, or by the exposure of some gross errors or misconduct, which the person is conscious must be wrong, and which tends to impair his honor or reputation.

Had Paul broken any laws of the local government? No, but he was going against the grain of the controlling religious system. In heavily populated Jewish communities, the Synagogue elders or council upheld the law of Moses. Since there were laws that restricted work on the Sabbath, then he could have been punished for that, but as a rule, if you know Paul's story, you don't see him breaking Sabbath laws, for Paul was an expert in the law of Moses prior to preaching this good news about Jesus as the Messiah. Teaching about, Jesus the Messiah, now that could have got him in trouble, as the majority of the Jewish community submitted to the council elders and too would have seen Paul as blasphemous for preaching about a grace-filled life in Jesus. After all, their hope, as a Jew, was wrapped up in sacrifices.

This teaching of grace alone would have put Paul at odds with the Jewish councils, for there was an entire economy wrapped up in the sacrificial temple system. In time we do find Paul being attacked by an angry mob for that very thing, as this good news Paul preached set some of those who worshiped idols free; these were the same idols that many of the townsfolk stopped buying and therefore impacted a local economy.

So, if Paul is affected by shame; confused by guilt, or has a conviction of some criminal action, it seems rather apparent that it would have been at the hands of the Jewish religious community. Paul did nothing to draw feelings or guilt upon himself in any manner.

• Of this Good News about Christ.

Prior to his conversion on the road to Damascus, the only thing Paul knew about Jesus was what he witnessed from the sidelines, as the Synagogue elders cried out for the Romans to crucify Jesus. Saul, as we would have known him then, probably watched as they hung Jesus on the cross. He most likely did not know that Jesus said he would rise again. Paul would not have been aware of the numerous miracles that Jesus performed; nor did he know or experience the unique relationship Jesus had with the Father God. (Why say unique, because no one spoke to the Father, nor called Him Father, the way Jesus did.)

So all that Paul learned of this grace either came from the vision on the Damascus road, or the three years that he spent seeking God's face in Arabia. Consider how Saul/Paul was a master of the Law and the Prophets; in practicality, he was working on his Doctorate when the Lord found him that day (They did not have a Doctoral system of education.) That means Paul finished his education in the deserts of the Sinai peninsula, the same deserts that Moses had to wander in, and, if all that Paul preached was in God's eyes, reworked information, then Paul found the grace and mercy that he taught in what many perceive as the most restrictive books in the Bible. (This restrictiveness is why many will not touch the Old Testament.)

• It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile.

The phrase, it is, speaks of the Good News about Christ. If time permits and God is willing, we will eventually discuss all that the Good News/power of Christ entails. Since we have Bibles, something that neither Paul nor the early church had, we have God's Word in a nicely packaged form. If you are like me, then you have concordances and can quickly look up the most straightforward of words and find intricacies you did not know existed. And, you can cross-reference items such as the phrase "it is the power of God at work." That cross-reference work will lead you to passages like you see below.

While Jeremiah 23:29 speaks of power, the mercy and grace evade me. NASB "Is not My word like fire?" declares the LORD, "and like a hammer which shatters a rock?

This next one is deep.

1 Corinthians 1:23-24 NLT  So when we preach that Christ was crucified, the Jews are offended, and the Gentiles say it’s all nonsense.  (24)  But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God.

In pondering these two verses, I see that the truth is all wrapped up in Jesus submission to the cross.

Christ is the power and wisdom of God, that is a lot, and it is all that I need to understand, but that is probably not going to happen in the few pages I allow myself to work with.

In case you missed it, this process of understanding happens among those called by God to salvation. This means you.

Paul tells us in Romans 1:17 NLT, that -

• This Good News tells us how God makes us right in his sight.

Whether it is instantaneous, or after a while, we are made righteous. What does that word righteous mean? Webster's dictionary tells us that it means just; accordant to the divine law. Applied to persons, it denotes one who is holy in heart, and observant of the divine commands in practice; as a righteous man. Since we are born broken thanks to Adam's treason, it would be impossible for us to attain any righteousness unless something extraordinary took place. Well, something did take place, and now we back to Christ crucified. Christ's willing submission paid the price that our sin/brokenness demanded; it demanded our death, but He died in our place and took the penalty for that sin away.

Are you kidding me, if God made us right, then that means I am a free man?
Well, yes and no. Yes, your price was paid, but much like my adoption agency scenario, in which God comes and pays for all of us to go home with him. The No side of this is that we still, in a sense, have to get off our lazy butts, put down the game controller and sign the paperwork that demonstrates our willingness to go with Him. There is no paperwork in God's plan, as acceptance comes in the form of you, by faith, asking Him to take over your life and the mess you have made with it. If this statement were to change anything, it should change the way we look at, and speak to people, for they are all loved, welcomed, and forgiven by the Father.

• This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”

There is nothing you can do to make yourself righteous.

I know, there are many religions that advocate works, such as Islam, that mandate works as a measure of acceptance, but even Islam would not dare to guarantee that you can obtain right standing with their god. It works this way in virtually every religion but Christianity.

Sadly, because of false teachings and poor leadership you can find religious legalism in Christianity as well. An example of this legalism came a couple of years ago at a Sunday evening service I attended at a church I grew up in. The Pastor that evening said, if you have had a miracle in your life, then come forward so that you can pray for others; so I did. As I expected no one came to me, so as I stood there wondering why I came down, the spirit of the Lord said to me, that lady. I pointed at her and motioned for her to come down front. There was, of course, some hesitancy as I am told that I can be seen as a big, somewhat scary man, but as I waited for the lady to respond, the Holy Spirit said, go get them. Now she was gathering her husband and others to go with her. We all prayed as the Holy Spirit gave me the words to say to them. We cried, hugged and had a great time, and then they returned to their seats. Only moments later this tall, angry lady, came charging over to me and demanded to know who gave me permission to pray over people. I know what I wanted to say, like did you listen to anything the Pastor said? But I did not. I merely pointed to the Pastor and said, he did. She huffed and rattled on about classes that must be attended. I never attended those classes and no longer participate in that church. She, on the other hand, was laid off.


Its all through faith and I have faith in the one who sent me. That faith also anchors me in the hope of an eternity of peace and joy with Him. I so long for that.