What is the purpose of the rapture - the catching away of the Church.

 A while back, I was asked several widespread questions. I separated the person's writing into assertions and questions, and this is my response.

You asked, “... does anyone else see some resemblance in the description of the rapture and the events at the crucifixion?”

While this first response may not sound so astute, I think it needs to be said,

At the catching away of the church, the “rapture,” the redeemed go up.

The rapture has a limited purpose in that Jesus, at this point, is simply coming, in the clouds, to collect those who are His. The other aspect of the “rapture” is the rescue of the living believers from any further harm. This comment feeds into the disputations against a pre-wrath rapture. 

You need to get something very clear if you are going to push your broken understanding of an “escape” from wrath, as believers in the African nations have been having their heads cut off for attending church. Those people might be firm in the idea that we must endure deadly tribulations. The problem is that when you use these dear people to bolster your arguments, you are setting aside the understanding that there will always be injustices carried out by the hands of other humans. 

The “great tribulation”, which many believe we are discussing, is an aspect of God's wrath.

If you struggle with the belief that we, as the church, are meant to endure God's wrath, consider these scriptures.

But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation. For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
1 Thessalonians 5:8-9 BSB

Wrath, in Greek, is the word orgē. It means anger exhibited in punishment.

Several internet teachers I listen to will say something along these lines. Since Jesus is the Bridegroom coming back for His bride, that is us, the Church, then why would He abuse His bride before the most anticipated time, their wedding night? There is no logical answer to a question like this, and passages such as 1 Thessalonians 5:8-9 tell us that it will not happen in an abusive manner.

One "brother in Christ" angrily told me that God will not pour His wrath upon the earth. If so, what do you do with passages like this?

Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.

Exodus 23:7 BSB

The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the whirlwind and storm, and clouds are the dust beneath His feet.
Nahum 1:3 BSB

Since the subject of the crucifixion was introduced, let's address an aspect of the work that Jesus performed on His journey from the cross to the throne.

Sin, originating in the garden, demanded a price be paid, and it was the death of God. Satan thought he had God in a checkmate, to use a chess term. You see, God set up this earth based on moral laws, His own, and by giving Adam dominion, God placed the man, as a representative of HIs throne, in control of the earth. So, in deceiving the humans, he deceived God, and God would have to pay with His life. If you are puzzled by this, I suggest you watch The Lion, the Witch, and the Wardrobe by CS Lewis again. That was not going to happen, so Jesus voluntarily set aside His position and authority to become a man (In the movie, Jesus is represented as a lion), and He would pay the price. This man, Jesus, was the seed of a woman, a descendant of Eve, and Satan thought that the killing of Jesus would put him solidly in control of all creation.

And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.
Genesis 3:15 MKJV

There are variations in the translations of Genesis 3:15. For example, enmity, an old English word that can also mean hostility, antagonism, ill will, and hatred. Interestingly, the Hebrew word êybâh was only used four times in the Torah, and two of those times, it was translated as hatred. So hatred works just as well.

Many of these passages speak of God being slow to anger; however, this does not imply that the inhabitants of the earth and those who reject His love will not experience His wrath.

God, in speaking about Sodom and Gomorrah, demonstrates His wrath but without first showing mercy toward Lot and his two daughters.

“Then the generations to come, both your own descendants and the foreigners who come from distant lands, will see the devastation of the land and the diseases the LORD inflicts on it. They will exclaim, ‘The whole land is devastated by sulfur and salt. It is a wasteland with nothing planted and nothing growing, not even a blade of grass. It is like the cities of Sodom and Gomorrah, Admah and Zeboiim, which the LORD destroyed in his intense anger.’
Deuteronomy 29:22-23 NLT

Follow the narrative found in Deuteronomy 9, and you will find that God, in His anger, killed over 3000.

“Remember and never forget how angry you made the LORD your God out in the wilderness. From the day you left Egypt until now, you have been constantly rebelling against him. Even at Mount Sinai, you made the LORD so angry he was ready to destroy you.
Deuteronomy 9:7-8 NLT

Let's say you still don't see why God would pour out His wrath upon people; then pay attention to the words of 2 Kings 22:13.

“Go to the Temple and speak to the LORD for me and for the people and for all Judah. Inquire about the words written in this scroll that has been found. For the LORD’s great anger is burning against us because our ancestors have not obeyed the words in this scroll. We have not been doing everything it says we must do.”
2 Kings 22:13 NLT

If you are asking what we did to deserve God's wrath, Daniel has the answer.

But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.
Daniel 9:5-6 NLT

Do you think God's heart has changed since He spoke these words?

“Son of man,” he said, “I am sending you to the nation of Israel, a rebellious nation that has rebelled against me. They and their ancestors have been rebelling against me to this very day.
Ezekiel 2:3 NLT

Even in the New Testament, we can see God's wrath coming and to whom.

But regarding Israel, God said, “All day long I opened my arms to them, but they were disobedient and rebellious.”
Romans 10:21 NLT

In speaking with Daniel, God referred to what is to come as the time of wrath.

Then he said, “I am here to tell you what will happen later in the time of wrath. What you have seen pertains to the very end of time.

Daniel 8:19 NLT

So, the time of wrath is coming.

For I will shake the heavens. The earth will move from its place when the LORD of Heaven’s Armies displays his wrath in the day of his fierce anger.” 

Isaiah 13:13 NLT

 This period in which God pours out His wrath has several names,

The time of wrath.

The time of the end.

The appointed time.

The end of time.

The time when the mystery of God is finished.

Until the times of the Gentiles are fulfilled.

The hour of His judgment.

The day of the Lord's wrath.

A day of trouble and distress.

A day of destruction and desolation.

A time of distress.

What is the purpose?

Near is the great day of the LORD, Near and coming very quickly; Listen, the day of the LORD! In it the warrior cries out bitterly. A day of wrath is that day, A day of trouble and distress, A day of destruction and desolation, A day of darkness and gloom, A day of clouds and thick darkness, A day of trumpet and battle cry Against the fortified cities And the high corner towers. I will bring distress on men so that they will walk like the blind because they have sinned against the LORD; And their blood will be poured out like dust And their flesh like dung. Neither their silver nor their gold Will be able to deliver them On the day of the LORD'S wrath; And all the earth will be devoured In the fire of His jealousy, For He will make a complete end, Indeed a terrifying one, Of all the inhabitants of the earth.
Zephaniah 1:14-18 NASB

"But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. "They made their hearts like flint so that they could not hear the law and the words which the LORD of hosts had sent by His Spirit through the former prophets; therefore great wrath came from the LORD of hosts.
Zechariah 7:11-12 NASB

Pour out your wrath on the nations that refuse to acknowledge you—on the peoples that do not call upon your name. For they have devoured your people, Israel; they have devoured and consumed them, making the land a desolate wilderness.
Jeremiah 10:25 NLT

As we have seen, this theme runs throughout the Torah.
That means that the Pharisees and scribes knew all too well that God's wrath was coming and why.

When John, the baptizer, said to them, "You brood of vipers, who warned you to flee from the wrath to come?" They knew precisely what he was talking about.

So he began saying to the crowds who were going out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath to come?
Luke 3:7 NASB

Paul, in writing to:

The church in Rome.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
Romans 1:18-20 NASB

To the church Colossae

Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. Because of these, the wrath of God is coming on the sons of disobedience.
Colossians 3:5-6 BSB

To the church in Thessalonica

For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
1 Thessalonians 1:9-10 BSB

But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation. For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ.
1 Thessalonians 5:8-9 BSB

By the time we reach chapter four of Revelation, we are already caught up with Christ and with the Father.

The final church of the seven is Philadelphia. It was to them that Jesus said,

'Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth.

Revelation 3:10 NASB

Revelation 4:1 opens with this.

After these things I looked, and behold, a door opened in heaven; and the first voice that I heard was as if a trumpet were speaking with me, saying, "Come up here, and I will show you the things that must take place after these things."
Revelation 4:1 AFV

What things is He talking about?

The end of the church age and our being gathered to the Father in Heaven.

In Revelation 6, Jesus began opening the seals of the first scroll, which is why we see those on earth crying for the rocks to fall upon them.

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the powerful men, and every bondman, and every free man hid themselves in the caves and in the rocks of the mountains; And they said to the mountains and to the rocks, "Fall on us, and hide us from the face of Him Who sits on the throne, and from the wrath of the Lamb.
Revelation 6:15-16 AFV

If we can find Jesus seated upon His throne, how did he get here? 

This question is answered when you study what happened from the cross to the throne, and we will do that in the next post.

What about Jacob? Or, can a man find healing in a woman? Part two.

This entire blog was spawned from a sermon entitled, What about Jacob? Or, can a man find healing in a woman? To make this brief, I did not understand, nor was I able to track with what the pastor said, as he tried to prove his point about Jacob. Sorry, I can't really see it but I am enjoying the study, as usual. 

As we finished part one of our look at Jacob, the grand deception was completed. Do you think Rebekah and Jacob gleefully danced around the campfire that night as they celebrated how well they pulled it off? Hardly, for Esau, as you will see, has every intention of killing Jacob once Isaac is dead.

Also, notice how there is little concern on the part of Esau for how this will affect his mother. And, all this evokes another question, is it possible for Esau to regain his birthright? I don't think so, at least not in God's eyes. 

Cheating not only Esau but your father, you would think that Jacob would be gone already, but only minutes from now Issac calls Jacob before him and commands him to not a wife from the same cluster of women that Esau had chosen from. Isaac directs Jacob to Laban, Rebekah's brother. Maybe, Isaac knows full well what kind of man Laban can be considering the backhanded maneuver Rebekah has just pulled on Isaac.

With that said, let's continue on.

I mentioned in the previous post, that Esau did not take this selling of the birthright serious. If he had

• Wouldn't it seem logical to say something to Isaac?
• Wouldn't Isaac have known? 
• Why would Esau bother to respond Isaac as though there was not a problem?

“As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac, his father, Esau his brother came in from his hunting.” Jacob logically only has seconds to get out of Esau's presence, and, his fathers.

Genesis 27:30-37 ESV As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac, his father, Esau his brother came in from his hunting. He also prepared delicious food and brought it to his father. And he said to his father, "Let my father arise and eat of his son's game, that you may bless me." His father Isaac said to him, "Who are you?" He answered, "I am your son, your firstborn, Esau." Then Isaac trembled very violently and said, "Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed." As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, "Bless me, even me also, O my father!" But he said, "Your brother came deceitfully, and he has taken away your blessing." Esau said, "Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing." Then he said, "Have you not reserved a blessing for me?" Isaac answered and said to Esau, "Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?"

The deception is pulled off, and now you would think that Jacob has to flee, an exile. And Esau is the reason.

Genesis 27:38-41 NASB Esau said to his father, "Do you have only one blessing, my father? Bless me, even me also, O my father." So Esau lifted his voice and wept. 39) Then, Isaac, his father answered and said to him, "Behold, away from the fertility of the earth shall be your dwelling, And away from the dew of heaven from above. 40) "By your sword, you shall live, And your brother you shall serve; But it shall come about when you become restless, That you will break his yoke from your neck." 41) So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him; and Esau said to himself, "The days of mourning for my father are near; then I will kill my brother Jacob."

So Rebekah calls Jacob in once again.

Genesis 27:42-45 NASB Now when the words of her elder son Esau were reported to Rebekah, she sent and called her younger son Jacob, and said to him, "Behold your brother Esau is consoling himself concerning you by planning to kill you. 43) "Now, therefore, my son, obey my voice, and arise, flee to Haran, to my brother Laban! 44) "Stay with him a few days, until your brother's fury subsides, 45) until your brother's anger against you subsides and he forgets what you did to him. Then I will send and get you from there. Why should I be bereaved of you both in one day?"

But Jacob still hasn't left. To make matters worse, we now learn of Esau's wives and what grief they are causing Rebekah.

Genesis 27:45 NASB until your brother's anger against you subsides and he forgets what you did to him. Then I will send and get you from there. Why should I be bereaved of you both in one day?"

In response to Rebekah, Issac calls Jacob in once more.

Genesis 28:1-5 NASB So Isaac called Jacob and blessed him and charged him, and said to him, "You shall not take a wife from the daughters of Canaan. 2) "Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and from there take to yourself a wife from the daughters of Laban your mother's brother. 3) "May God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples. 4) "May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham." 5) Then Isaac sent Jacob away, and he went to Paddan-aram to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.

While Isaac's command is that he get a wife from Laban's daughters, we don't see anything that tells us he knows what he is looking for. Jacob, in a sense, stumbles upon Rachel, and she is a vision of how a girl should look. He wants her and is willing to work for her to get her. There is an irony here in that Rachel, is not an accident by any means, for Laban, her father is Jacob's uncle. (Consider: If Rebekah knew how to be devious it only makes sense that Laban, Rachel's father, would also know how to be underhanded.)

Jacob makes no effort to negotiate for her but tells Laban that he will work seven years for her. (That timeframe may be significant on several levels. Seven is the number of perfection, redemption, and a theme that recurs throughout scripture.)

It may be essential to consider Rachel's age at this time. I doubt he would have pursued her if he did not think she was old enough to marry.

“Joseph married at about age 30 (Gen_41:45). This was old by Egyptian standards, since most males were still only boys when they married. Yet it is clear that a boy had to be not only sexually mature but also able to provide for his wife and thus settled in his occupation before he married. Girls seem to have married between about twelve and fourteen. They did not have to wait until established in a career. Some royal marriages, occurring for dynastic or other political reasons, took place when the individuals were very young. For example, Tutankhamen died at the age of eighteen or nineteen after a nine-year reign and marriage, so he must have been nine or ten when married.”
NELSON'S Bible Manners & Customs, How the People of the Bible Really Lived,
Howard F. Vos, THOMAS NELSON PUBLISHERS

Jacob does not do what many desperate men would do, and rape her, he waits the seven years. He then goes to Laban and demands that she be given to him for he has paid for her.

Laban deceives Jacob just as Jacob had deceived Esau and gave him Leah.

Laban makes a statement here, in response to Jacob's shock and disappointment, that I never noticed before.

And Laban answered It is not done thus in our country, to give the younger before the elder. Genesis 29:26 Brenton)

As that particular pastor exclaimed: "this had to cut Jacob like a knife, as this is precisely what Jacob and his mother had done to Esau.” And, Uncle Laban may well have been told of it. If not, it is amazing how the Holy Spirit puts words in your mouth.

According to the pastor, the premise behind all this is that Jacob, a broken man, (I am not so sure he could understand that for a long time,) pursues Rachel, the vision of perfection, in hopes that she would heal him and make him a better man. I am not sure I see all that, but it makes sense, as most men do just that. While the hope of finding something that calms the inward brokenness he feels may be going on in the back of his mind, it is not directly noted in scripture; many things aren't, and yet the more in-depth answers and subjects are there if we pursue them.

One of the things that I see in scripture is that God is in control, regardless of how lousy the circumstances seem to be.

The pastor said, “that God gives us examples of people who are messed up so that we can know what not to do.” If that theory is correct, then why would God tell Israel, explicitly, not to learn from the surrounding nations, for the surrounding nations were doing everything wrong, worshiping idols, and sacrificing their children to gods. While I might argue that learning from my neighbor how to work with Iron could be a necessity that would allow a civilization to create water pipes. However, there is often a hazard in close associations, especially with those not so grounded, as it can cause us to be drawn away by the deviant and those used by Satan. Along with that, I have had several acquaintances that claimed to be Christians. One, it turns out, was in a men's home (the men's home is somewhat irrelevant except that you can make an obvious assumption - and that is that the person from the home has had some mighty struggles in the past.) While the leadership of the men's home had mandated church services and Bible studies they had to attend, they could not seem to get the world out of this brother. He, in a short period, took a job on the night crew, and I rarely saw him after that. His reattachment to the world seemed to grow and he left the group home he was a part of.

You shall make no covenant with them or with their gods. They shall not dwell in your land, lest they make you sin against Me; for if you serve their gods, it will surely be a snare to you. (Exodus 23:32-33 AMP)

And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you. (Deuteronomy 7:16 AMP)

You didn't merely live by their ways and act according to their disgusting practices, but in a very short time, you acted more corruptly than they in all your ways. (Ezekiel 16:47 CJB)

Is it the person becoming the snare? Perhaps, but what we do know is that Satan will deceive you through any means possible. In some cases, it might be an innocent but attractive looking woman.

Yes, Jacob's life is one huge psychodrama. He is a liar, a cheat, and a general a mess; he does not even seem to slow down all those years later when he meets Esau again. But there is a method to God's madness. God seems to use broken people; he even seeks them out. He seems to find pleasure in lifting them up and healing them. On the plus side, our savior is a descendant of the line from Jacob.

My point: That no matter how messed up the narrative, or, our story is, we can and should glean as much as we can from each one, for it is God's story. Sure, you think it is all yours, but it is never anything less than God's plan, you merely get to be a part of it.

"For I know what plans I have in mind for you,' says Adonai, plans for well-being, not for bad things; so that you can have hope and a future. " (Jeremiah 29:11 CJB)

What of Jacob, or, Can a man find healing in a woman? Part one.

This article was first posted on 05/09/2011.
It has been heavily edited and covers a lot of ground.

The story is found in Genesis 25-31.

One of the churches we were going to at the time had Saturday night services. The pastor was talking about relational issues between husbands and wives, and this night he threw Jacob into the mix. He, of course, had to do a quick overview in an attempt to explain what interactions "created" this man Jacob we read about. In other words, what were the family dynamics that made him respond to situations the way he did? I remember thinking, some are blatantly obvious, what else can there be?
The pastor opened with, “The story equates to a broken man. A man that looks to a woman, Rachel, to bring him wholeness.” I did not take the best notes as my mind went racing off to find the origins of some word the pastor had focused on.

You may not be into humor, but this transition about words reminds me of a movie I watched years ago called, The Three Amigos. The movie is about three comedic American actors around the 1940's, finding themselves in old Mexico. There was a point in the film where the bad guys were sitting around the fire while trying to assess the situation; when one of them says, Mi Jefe, I have seen them, and there is a plethora. To which the jefe responds, I do not think you know what plethora means. Do not use words for which you do not know the meaning.

What am I trying to say here? I listen to pastors, and teachers throw out words as though what they are saying is the authoritative definition of that word. Unfortunately, I am frequently disappointed, for as you look into a good concordance, you usually find that there are multiple meanings for the word, proving that perhaps they should not use words for which they do not know the meaning. Occasionally, you find that the word they chose is in opposition to the context. I will simply say, that I can't wholeheartedly see the association between Rachel and Jacob's so-called search for wholeness if that is what he did; and yet, as I edited this post for readability, I found so many fascinating things that comprise this family. Things that many would bring little more than reproach in most peoples eyes. Essentially, I keep seeing that God is in control. If you take one thing away from this, I hope it is that God is in control.

Let's start off this look at Jacob with a strong shocker!
We are all broken, and though we may not want to admit to it, most of us are looking for something that dulls the pain and takes our mind off of it for at least a few moments. Sometimes that thing that dulls the pain takes the form of a woman. Why, because, for several reasons we won't talk about, she quiets the storm momentarily?

If a man were honest, he would tell you that there is little that removes all the hurt inside. It is moments like this you need to get real. You know the moment - it's those times you stand there looking at yourself, and you see the pain. Scripture itself tells us that all of creation is crying out for redemption, so how can you be excluded; you can't.

Romans 8:22-23 NASB For we know that the whole creation groans and suffers the pains of childbirth together until now. 23) And not only this but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body.

What do we know about Jacob?
Esau, the first-born becomes a man, a very hairy man. Jacob, of course, was born second. When you are young, this second child thing is not that important to you. But, depending on how you were treated in the home there may be a massive sibling rivalry problem, that in some cases lasts a lifetime as a result of the favoritism was shown toward the elder brother in this case. For example, your father makes sure that you understand the position that you do not hold, and it's not first-born. You are taught that the older will rule the family when the father is gone, and the eldest son will get the lion's share of any inheritance; this being born first could work in the opposite as well, as oftentimes the eldest is held to a higher standard and takes more punishment for mistakes they did not make (I speak from experience on this one.)

Whatever the case is with these two we do not know, but there are clues.

Genesis 25:23-26 NASB The LORD said to her, "Two nations are in your womb; And two peoples will be separated from your body; And one people shall be stronger than the other; And the older shall serve the younger." 24) When her days to be delivered were fulfilled, behold, there were twins in her womb. 25) Now the first came forth red, all over like a hairy garment; and they named him Esau. 26) Afterward, his brother came forth with his hand holding on to Esau's heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

Esau was first-born, but then there is this prophecy given in a dream, how the older will serve the younger.

Gen 25:27 NASB tells us: “When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents.”

What does Gen 25:27 mean when it comes to Jacob?
While one was always outdoors and active, the other seems to be busy cooking and cleaning the tent. In the eyes of a father that wants to pass on the family business, Esau is the boy you want to brag about in the marketplace. If this was the case, this incessant bragging has to play a role in the character of Jacob.

Outside of speculation, we do not know, at this point, what made Jacob such a conniver. Some would begin an argument at this point, and to a degree, they would be correct, but then, who do we have as a deceiver in this family? Issac is one of those who described his wife as his sister. For the sake of space, I have not included the full text here. I suggest you look it up. Genesis 26:7-13.

Genesis 25:28 LITV And Isaac loved Esau, for game was in his mouth. And Rebekah loved Jacob.

Here is what we have next.

One day, Jacob was cooking some stew, when Esau came home hungry and said, "I'm starving to death! Give me some of that red stew right now!" That's how Esau got the name "Edom." Jacob replied, "Sell me your rights as the first-born son." "I'm about to die," Esau answered. "What good will those rights do me?" But Jacob said, "Promise me your birthrights, here and now!" And that's what Esau did. (Genesis 25:29-33 CEV)

While you probably do not pick up on a dominant attitude with most translations, there is no doubt that it is there. Interpretations range from a polite please; to I am starving give me, or feed me.

Here is an example of a similar attitude that Jesus spoke of.
The parable of the rich man and poor Lazarus. Both characters have died. However, Lazarus is now comforted, and the rich man is now demanding, pretty much just as he had always done, that Lazarus is sent back to warn his family. This parable is an example that probably escapes most people, because the interpreters inserted the word please, as though the rich man was now polite when it was his custom to order people around; and, he still thinks that he can order Lazarus around.

And he said, Father, it is my request that you will send him to my father's house; (Luke 16:27 BBE)

Esau, though probably not on the verge of death, is hungry enough sell his birthright to Jacob.

• Doesn't this imply that the birthright issue has been part of Jacob's thinking for a long time?
• If you felt confident that you were going to be taken care of by your father then why would you steal what was not meant to be yours?

Apparently, Jacob did not feel very confident.

So Esau sells his brother his birthrights.
Sure he did (in a sarcastic tone,) apparently Esau believed these were meaningless words and had no intention of giving up what was his. Besides that, how do you enforce an illegal sale (where are the witnesses,) with a father who is the only one who has the right to give it, and who is probably not that fond of Jacob anyway?

Genesis 27:1-4 LITV And it happened when Isaac was old and his eyes were dim for seeing, he called his elder son Esau and said to him, My son! And he said to him, Behold me. 2) And he said, Behold! Now, I am old; I do not know the day of my death. 3) And now please lift up your weapons, your quiver and your bow, and go to the field and hunt game for me. 4) And make for me delicious things, such as I love, and bring to me, and I will eat; so that my soul may bless you before I die.

• If Esau had thought he had thrown away his birthright, why did he act like nothing was wrong when his father said, “that I may bless you before … my death.?

He knew what those words his father would speak meant; and, he knew what they meant to Jacob.
Now we add Rebekah into the mix.

Genesis 27:5-6 GNB “While Isaac was talking to Esau, Rebecca was listening. So when Esau went out to hunt, 6) she said to Jacob, "I have just heard your father say to Esau,”

It would seem that she knew about the deal that Jacob had made with Esau, and, she has decided that she is going to make this deception happen. The turmoil that was about to begin started long ago with these words:

Genesis 25:23 LITV And Jehovah said to her, Two nations are in your womb; even two peoples shall break from your body. And one people shall be stronger than the other people; and the elder shall serve the younger.

Under the category of things we don't know:

• Does she remember those words Jehovah spoke to her all those years ago?
  Are those words the motivation for what she is about to do?
• Or, is she merely a player in this plan God has, where we do what we think is beneficial for the moment, and yet God is directing every move regardless of how it looks?
• Do you suppose that she is aware of the grief she is about to cause, or the humiliation Issac is about to face as he is tricked into blessing the wrong son, according to tradition?

Rebekah makes her move to protect Jacob.

Genesis 27:8-10 NET. Now then, my son, do exactly what I tell you! 9) Go to the flock and get me two of the best young goats. I'll prepare them in a tasty way for your father, just the way he loves them. 10) Then you will take it to your father. Thus he will eat it and bless you before he dies."

Sometimes, even the best of schemers forget a detail and so Jacob includes that possibility.

Genesis 27:11-12 NASB Jacob answered his mother Rebekah, "Behold, Esau my brother is a hairy man and I am a smooth man. 12) "Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing."

Rebekah is willing to bear the blame.

Genesis 27:13 NASB But his mother said to him, "Your curse be on me, my son; only obey my voice, and go, get them for me."

There is little about what happens next that is believable, and yet it does. Sheepskin, with all that hair, a voice had to be decidedly different, and Esau was not the cook. The trap is set, and the deception works.

Genesis 27:14-29 NASB So he went and got them, and brought them to his mother; and his mother made savory food such as his father loved. 15) Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son. 16) And she put the skins of the young goats on his hands and on the smooth part of his neck. 17) She also gave the savory food and the bread, which she had made, to her son Jacob. 18) Then he came to his father and said, "My father." And he said, "Here I am. Who are you, my son?" 19) Jacob said to his father, "I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me." 20) Isaac said to his son, "How is it that you have it so quickly, my son?" And he said, "Because the LORD your God caused it to happen to me." 21) Then Isaac said to Jacob, "Please come close, that I may feel you, my son, whether you are really my son Esau or not." 22) So Jacob came close to Isaac his father, and he felt him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau." 23) He did not recognize him, because his hands were hairy like his brother Esau's hands; so he blessed him. 24) And he said, "Are you really my son Esau?" And he said, "I am." 25) So he said, "Bring it to me, and I will eat of my son's game, that I may bless you." And he brought it to him, and he ate; he also brought him wine and he drank. 26) Then his father Isaac said to him, "Please come close and kiss me, my son." 27) So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, "See, the smell of my son Is like the smell of a field which the LORD has blessed; 28) Now may God give you of the dew of heaven, And of the fatness of the earth, And an abundance of grain and new wine; 29) May peoples serve you, And nations bow down to you; Be master of your brothers, And may your mother's sons bow down to you. Cursed be those who curse you, And blessed be those who bless you."

While the premise is that we are supposed to be looking at Jacob, we have spent a lot of time on Rebekah. However, taking a serious look at what makes us dysfunctional forces us to consider background information; Rebekah and Issac play a huge role in that background.

Consider how much dysfunction a child, up to about the age when they learn to say NO, has buried within them. It would seem none, as they have to learn to be liars, and deceivers, as Jacob did. And his parents taught him.

Weigh another huge factor, sin. I bring this up because of the legalists among us, as they try to tell you that sin pushes you to do what you do. But consider, in the garden did Satan push Eve? No, he deceived her. So, when Adam then partakes, was he pushed? No, and neither was he deceived, he merely followed his wife's lead. Sin is little more than missing the smallest of bullseyes as you go through your day, the process of which is a perpetual task that sometimes borders on the impossible. Sin then is that impulse to do what we want; that and the weariness I feel, as I try to hit the bullseye on targets that seem to be several hundred yards away and no bigger than the head of a nail.

Stay tuned as part two has Jacob getting out of the house and fleeing toward Uncle Laban's, as he looks for the woman of his dreams, maybe.

A call to prayer

As I sat at dinner with some old friends, (they are both Christians) the Lord spoke to me and said, "Tell people to pray for the Muslims. I will invade their dreams with visions of Jesus Christ, the Messiah as you pray, and droves of them will come to me as they seek out those who know me.
This is critical right now for hatred will arise against the Muslims because of this act of terrorism and will merely fuel a level of violence coming from Islam that will surpass anything you have seen as yet.

Father, in the name of your risen Son, Jesus Christ, I ask Lord that you speak to the hearts and minds of the Muslim throughout the world. I ask you invade their dreams and give them visions of you. Make yourself real to them and show them where to go and who to talk to so that they will obtain the life in Christ that you desire for them. I thank you Lord for sending your Son Jesus Christ for in so doing he demonstrated your love for the world. Bring them in Lord for time is short.

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