Thursday, August 25, 2016

A short course in Isaiah. Chapter 13 - The message about Babylon.

Now this is where it gets interesting.
Isaiah 13:1 NET. This is a message about Babylon that God revealed to Isaiah, son of Amoz:
My first question is, what do we know about Isaiah?
While this may not seem important to others, I believe that knowing something of Isaiah's background might answer important questions and possibly give me an understanding about this religious garbage that was thrown at me, in an attempt to convince me that Isaiah quoted from some Babylonian mythology. I suppose then that we should not take the things Isaiah said so seriously. As a side note: If I can discredit Isaiah in one area, then perhaps he should be disregarded in all other aspects as well, such as chapter 53 where he describes the horrendous price the Messiah would pay.
Pastor John MacArthur tells us that, “Isaiah is quoted directly in the NT over sixty-five times, more than any other OT prophet, and mentioned by name over twenty times.” That tells me that others thought highly of Isaiah's words.
  • Isaiah, the son of Amoz, ministered in and around Jerusalem as a prophet to Judah during the reigns of four kings of Judah: Uzziah (called "Azariah" in 2 Kin.), Jotham, Ahaz, and Hezekiah (Isa_1:1), from c. 739-686 B.C. Moment of clarity: Judah was the Southern Kingdom, and Israel was the Northern Kingdom.
  • He evidently came from a family of some rank, because he had easy access to the king (Isaiah 7:3).
  • He was married and had two sons who bore symbolic names: Shear-jashub ("a remnant shall return," Isaiah 7:3) and Maher-shalal-hash-baz ("hasting to the spoil, hurrying to the prey," Isaiah 8:3).
  • When called by God to prophesy in the year of King Uzziah's death (c. 739 B.C.), he responded with a cheerful readiness, though he knew from the beginning that his ministry would be one of fruitless warning and exhortation (Isaiah 6:9-13).
  • Isaiah prophesied at the same time as Hosea and Micah.

What is Babylon?

If you are so inclined, do a word search for Babylon, you will find that it shows up 297 times throughout scripture.
Its origins began before the flood in Noah's days. Apparently rebuilt by Noah's descendants, it appears in the book of Joshua where Achan, against orders, took some of the spoil (silver and gold) and hid them in his tent. 
Joshua 7:21 NASB when I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then I coveted them and took them;..”
What other information, perhaps historically, do we have that associate and identifies the Shinar plane as being a part of Babylon.
Shinar - A region in Mesopotamia, the plain between the Tigris and the Euphrates. Here the rebels against God's will built the Babel tower (Gen_11:2-3). Derived from sheni "two" and 'ar or nahar "rivers."
What is surprising, perhaps even shocking about this scenario is what Achan said as he described what he did; I coveted them and took them!
As you read through the Bible, you find a deep hatred between the religious Jews (Pharisees) and the Samaritans. The Samaritans – as they came to be known, had originally been the Israelite kingdom. Since both the Southern and Northern Kingdoms eventually went into Assyrian captivity, it became evident to the Assyrians that they needed to repopulate the region of Samaria.
2 Kings 17:24 LITV And the king of Assyria brought men in from Babylon, and from Cuthah, and from Ava, and from Hamath, and Sepharvaim, and made them live in the cities of Samaria instead of the sons of Israel, and they possessed Samaria and lived in its cities.
An obvious factor to God and a few astute others was that these were all Gentiles (Goyim), and they did not fear Jehovah.
2 Kings 17:25-26 LITV And it happened at the beginning of their living there, they did not fear Jehovah, and Jehovah sent lions among them, and they were striking among them. 26) And they spoke to the king of Assyria, saying, The nations that you have exiled and have made to live in the cities of Samaria do not know the custom of the God of the land, and He has sent the lions into their midst; and, behold, they are killing them, since they do not know the custom of the God of the land.
So the Assyrian king sees what he believes to be the solution and places a Jewish priest back in Samaria to reteach these people the Hebrew customs and laws. How did it all work out?
2 Kings 17:32-34 LITV So it was that they feared Jehovah, and made for themselves, of the lowest of them, priests of the high places and they sacrificed for them in the houses of the high places. 33) They feared Jehovah, and served their own gods, according to the custom of the nations from where they exiled them. 34) To this day they do according to the former custom; they do not fear Jehovah, and do not do according to their statutes, and according to their ordinances, and according to the Law, and according to the commandment that Jehovah commanded the sons of Jacob, on whom He set His name, Israel.
  • they feared Jehovah.”
    The word fear can either mean to be afraid of, or to reverence. Since Israel seemed to do neither, I am not sure what this is trying to convey.
  • and made for themselves, of the lowest of them, priests of the high places and they sacrificed for them in the houses of the high places.”
    There were no "high" places in the temple worship, so this had everything to do the creation of places where they could worship their own gods and offer sacrifices to them.
  • They feared Jehovah, and served their own gods, according to the custom of the nations from where they exiled them.”
    Oh sure, we know Him, but this is what we do. We brought it from our country and these priests we have here, they say it's okay.
I seem to have shot by this rather quickly, and I want you to see something here. One of the first things that Israel did after leaving Egypt was to coerce Aaron into making them a copy of the god Moloch. We love to call it merely, the golden calf. But all these years later, the most religious would not speak of the horror involved in this incident. Stephen, in the book of Acts, as a part of his defense before the council, pointed out that one of the gods Israel was worshiping was Moloch, a god that demanded child sacrifice by roasting them alive. No one challenged him. It does not take a genius to figure out that God values the lives of children, and yet, still today, in this modern world we live in, we are still sacrificing children to some god and calling it a different name.
2 Kings 17:30-31 NASB The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31) and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.
We are still trying to define Babylon, although somewhat loosely,
If I could think of Babylon as a physical location only, then this would explain its origins to some degree.
Genesis 10:8-11 NET. Cush was the father of Nimrod; he began to be a valiant warrior on the earth. 9) He was a mighty hunter before the LORD. (That is why it is said, "Like Nimrod, a mighty hunter before the LORD.") 10) The primary regions of his kingdom were Babel, Erech, Akkad, and Calneh in the land of Shinar. 11) From that land he went to Assyria, where he built Nineveh, Rehoboth-Ir, Calah,
We run into several problems as we read our sterilized translations of the Bible.
Nimrod; he began to be a valiant warrior on the earth.”
  • Nimrod was a gibbôr, and many times translated giant. However, 1 Samuel 17:51 (NASB) translated the word as champion.
    Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled.”
    If I take the liberty to reinsert the Hebrew, it reads like this: “When the Philistines saw that their gibbôr was dead, they fled.” You might even read it as: “When the Philistines saw that their giant was dead.” Ask yourself, what is the common understanding as to what Goliath was? A giant of a man, at least nine feet tall.
  • he began to be” comes from the Hebrew words chalal H2490c and hâyâh H1961.chalal; a primary root; to pollute, defile, profane.
    hayah (224a); a prim. root; to fall out, come to pass, become,
    It becomes evident that Nimrod changed. If he had a comprehension of who God was, he was swiftly defiling everything God stood for.
  • a valiant warrior.”This is where we come to understand that Nimrod was a giant. But, the Hebrew word gibbôr also carries a much more sinister definition: powerfulby implication a warriortyrant.
  • The primary regions of his kingdom were Babel, Erech, Akkad, and Calneh in the land of Shinar.
    Where did I begin this explanation of Babylon? With an incident that originates in the plains of Shinar.
    Joshua 7:21 NASB when I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then I coveted them and took them;..”
    • Note the other name that appears here, Babel. This is the early origins of the name Babylon.
      When we associate the name Babylon with its originator, then we find people whom, in general, are willing to pollute, defile, and profane God, while intentionally falling away from Him.
  • From that land, he went to Assyria, where he built Nineveh,”
    Now there is a familiar name to even the simplest of Bible students. Jonah, the prophet was told by God to go there and say, repent or destruction from God will come upon you. Jonah tried to commit suicide to prevent speaking to the Ninevites because he knew God would show them mercy. This becomes evident at the end of the story. What you have to ask is why Jonah felt this way. That is some fairly intense hatred he has.

In attempting to understand Babylon, what have we learned so far?

  • Babel was founded by a savagely violent giant named Nimrod, a man who turned his back on God, by polluting, and defiling God's name. Those who followed Nimrod built the tower at Babel, and because of the things involved with that action God eventually destroys all mankind, except for Noah's little family, with a global flood.
  • Babylon became symbolic, and Israel gains that reference on several occasions.
  • A global governing body now represents the effective representation of Babylon. The people at the top of this pyramid, much like those that worship Moloch, care nothing about sacrificing children and the have-nots while setting themselves up as godlike entities.

And one last thing about Babylon.

Jeremiah 50:12-13 NASB Your mother will be greatly ashamed, She who gave you birth will be humiliated. Behold, she will be the least of the nations, A wilderness, a parched land and a desert. 13) "Because of the indignation of the LORD she will not be inhabited, But she will be completely desolate; Everyone who passes by Babylon will be horrified And will hiss because of all her wounds.
she will be the least of the nations, A wilderness, a parched land and a desert. 13) "Because of the indignation of the LORD she will not be inhabited, But she will be completely desolate;”
We know where Babylon is; Saddam Hussein was attempting to rebuild it before the war, but it is no less bleak, and only a small number of people live there. So, I think we can accurately say; we are no longer looking for the rebirth of a city.
If you are thinking, what about the empires Babylon represented, you might be closer to understanding; however, most people, regarding empires, seem to stop with the Babylonian. While it is true that Nebuchadnezzar, the Babylonian King, took the Hebrews (both kingdoms – Israel in the north, and Judah in the South) captive, he was an Assyrian king. The kingdoms that followed, as spoken of in Daniel and demonstrated by the statue explained by Daniel, show that the Medes and Persians became the dominant force. How much evil can we assign to the Medes and Persians, at this time, when Daniel was still given positions of power and authority under Darius the Mede, and Cyrus the Persian. The empires we need to give consideration to initiate with the Grecian empire under Alexander, as he controlled significant land masses and those play a role in future events.
I get it! This is called a short course in Isaiah, and we just spent two and a half pages on Babylon. What's up with that. Look at verse one of the thirteenth chapter once again.
Isaiah 13:1 NET. This is a message about Babylon that God revealed to Isaiah, son of Amoz:
In this instance, it is a message about Babylon. Awe yes, but this story takes a serious 180 and quickly.
Isaiah 13:2-3 ESV On a bare hill raise a signal; cry aloud to them; wave the hand for them to enter the gates of the nobles. 3) I myself have commanded my consecrated ones, and have summoned my mighty men to execute my anger, my proudly exulting ones.
I myself have commanded my consecrated ones”
So far it sounds okay. I am always rooting for the good guys, and I might be assuming this is directed at the bad guys. But what is this?
to enter the gates of the nobles.”
Job 21:28 NASB "For you say, 'Where is the house of the nobleman, And where is the tent, the dwelling places of the wicked?'
The word nobleman is the Hebrew word nâdı̂yb / naw-deeb'; properly voluntary, generous; as noun, a grandee (sometimes a tyrant):
Since the Hebrew conveys the possibility of a tyrant, and it is easy to ascertain that Nimrod was a tyrant, we might be able to say that what we see in Isaiah 12:2,3 is God directing His own to enter the gates of the tyrant. The most convincing piece of evidence for this comes from Job 21:28 where he, by the influence of the Holy Spirit, calls this so-called house of the nobleman, the dwelling places of the wicked.
Surely, you can see from the terminology, dwelling places, that this is not speaking about a house necessarily. When you look the word house up, as used by Job, you will get over seventeen hundred applications directing you to the idea of a home, whatever that looks like,
house - bayith
BDB Definition:
1) house
1a) house, dwelling habitation
1b) shelter or abode of animals
1c) human bodies (figuratively)
1d) of Sheol
1e) of abode of light and darkness
1f) of land of Ephraim
2) place
3) receptacle
The definition is rarely a tight fit for a particular concept, and we find that bayith was also used to define a dungeon twice and a prison.
Job speaks of a tent, specifically saying, “where is the tent?” This too is revealing, but you would never know that unless you decided to probe deeper.
Tent is the Hebrew word 'ôhel / o'-hel, and means a tent (as clearly conspicuous from a distance). This is the same word that used to describe the tabernacle that Israel built in the desert. In a sense, it was an edifice, meant to be seen.

So, Babylon is a structure that is not so tightly defined, intended to be seen, and, most likely filled with tyrants/giants – but giants of what?
These influential people have turned their backs on God and the have-nots of the world and are intentionally destroying economies for their personal benefit.
Do not think for a second that governments are not part of this or, at the least in collusion, as we can see their irrational decisions and complacency, to the point that they play golf while the country under their watch is destroyed from within.
By the way. I do not think it is fair to the poor to address them as such. At the date of this writing, Louisiana has suffered what they are calling a 500-year flood. Almost in an instant many of the people, who do not live in a flood plain and therefore have no access to flood insurance, have lost everything and have no way of replacing what they lost. In October of 2012, Money magazine stated in an article that 30 million people were on the edge of poverty. Considering that many live on credit cards, merely opening another when one gets maxed out. The problem with that tactic is that the bills will catch up with you, and your entire paycheck is then committed to payments. What does poverty look like when you live in a state where the median income is fifty thousand dollars a year and the average price of a home, even in the worst of neighborhoods, is in the mid $300,000 range. You will not attain this median income unless you obtain a bachelor's degree at minimum, and even then that guarantees nothing. I spent some time working at Home Depot and worked with many who had such degrees. They worked at the hardware store, hoping to get into management because they could not find a job in their field of study. An example of this might be the aerospace industry, which pulled up stakes and moved to Arizona about fifteen years ago.
Well, I made it through three verses. Stay tuned and we will continue to pursue understanding.

Monday, August 22, 2016

Genesis 46 - So Israel set out with all he had.

Genesis 46

This is a bible study that I do with for my Tuesday afternoon group.
Osmer Harris

Prelude: The brothers, many of them now into their sixties, have returned from Egypt once again. Judah, for whatever reason, may be the spokesman, and they have worked hard at convincing Jacob, their father, that Joseph is alive and is offering them salvation in Egypt.
Do not lose sight of the fact that the sons had maintained the lie before their father, that Joseph was killed, although they did not know exactly how FOR 29 YEARS. Now, you tell me he is alive, how can this be. One of these two stories has to be a lie.
Joseph's plan worked, and they had to own what they did. The thing that convinced Jacob that the Egypt story was not some farce were the wagons. I suspect these were much more elaborate than the donkey carts Jacob may have owned. And so he orders everyone to pack up because we are going to Egypt.
Keep this in mind as you go. Israel is not a nation. It is merely Jacob at this point.

Genesis 46:1 NASB So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father, Isaac.
Two things stand out immediately:
  • The play on the title, Israel.
    Israel, at this point, is merely Jacob – An old man that has been lied to for twenty-nine years. And yet, this already looks to the entire entourage being referred to as Israel. How interesting, for God always seems to be looking ahead.
  • The second thing I see, is Jacob, offering sacrifices to the God of his father, Isaac.
    What am I to make of that? Is this implying that Jacob has yet to associate himself with this God? Or, is this merely a term of respect?
Genesis 46:2 NASB God spoke to Israel in visions of the night and said, "Jacob, Jacob." And he said, "Here I am."
Having had one of those visions, I can tell you that it was very vivid, and I struggle to determine if I was awake or asleep. What brings me to reality is the fact that I awoke in the morning.
When you think about how God presented himself to man throughout the Old Testament; burning bushes; donkeys; dreams, and they even relied on pulling stones out the pocket of the priests Ephod. However, all went silent one day. Dr. J. Vernon McGee explained it this way:
it is almost essential to know something about this period of approximately four hundred years. This is the time span between the days of Nehemiah and Malachi and the birth of Jesus Christ in Bethlehem. You see, after Malachi had spoken, heaven went silent. Station G O D went off the air, and there was no broadcasting for four hundred years.”
It seems as if Jacob had made his decision based on wagons, but now this piece of information comes up. "God spoke to him in the night and said,"
Genesis 46:3-4 NASB He said, "I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you a great nation there. 4) "I will go down with you to Egypt, and I will also surely bring you up again, and Joseph will close your eyes."
God, He said,
  • I am God, the God of your father;
    The immediate reference would be to Isaac, but as time progresses, the list goes like this: Abraham, Isaac, and Jacob. Perhaps God is showing some understanding, knowing the issues a man of his age might have, such as memory loss. But we see no indication of that.
  • do not be afraid to go down to Egypt,”
    Perhaps it was not the wagons after all.
  • “ for I will make you a great nation there.”
    Now the concept of a nation comes into play. However, time is a factor and Jacob will not see it.
  • “ I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will close your eyes.”
    How does a man of his health and age interpret this statement? It may be comforting to know that God himself is giving you the assurance that you will not be left in a place that is not the promised land.
    This may come across as morbid, but I watched it happen when the girlfriend's mom died. The nurse informed us that she was gone, and she physically closed mom's eyes, repeatedly.
    No one enjoys or thinks much about the possibility of dying, especially when you are young. But the reality is, short of Jesus return, there is no avoiding that. I cannot imagine Jacob giving it any more thought than the next guy, but to know that the son he had longed for all these years will be there, in the end, should bring great comfort.
Genesis 46:5-7 NASB Then Jacob arose from Beersheba, and the sons of Israel carried their father Jacob and their little ones and their wives in the wagons which Pharaoh had sent to carry him. 6) They took their livestock and their property, which they had acquired in the land of Canaan, and came to Egypt, Jacob and all his descendants with him: 7) his sons and his grandsons with him, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.
I want you to think about something: “ Reuben, Jacob's firstborn.” Ah, but Reuben, feeling his oats, took advantage of one of his father's concubine, and, in a sense, paid for it all his life. What we don't have is his age.
Because Jacob had others he deemed his wife as well, he may have had multiple babies popping out at the same time. So, some of these sons could be months apart in age. When you add in the daughters that were born and Josephs age when they “sold” him off, Jacob may easily have had grandchildren being born already. The grandchildren could be in their late forties by now and have children of their own.
Genesis 46:8-27 NASB Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob's firstborn.
9) The sons of Reuben: Hanoch and Pallu and Hezron and Carmi.
10) The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman.
11) The sons of Levi: Gershon, Kohath, and Merari.
12) The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.
13) The sons of Issachar: Tola and Puvvah and Iob and Shimron.
14) The sons of Zebulun: Sered and Elon and Jahleel.
15) These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all his sons and his daughters numbered thirty-three.

Note the break and how it is separated. Why is this important?

Sadly, Leah was not the desirable wife, and here, does not get the decency of being designated as a wife.
16) The sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli.
17) The sons of 
Asher: Imnah and Ishvah and Ishvi and Beriah and their sister Serah. And the sons of Beriah: Heber and Malchiel.
18)
 These are the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to Jacob these sixteen persons.

Again, a segregation.
19) The sons of Jacob's wife Rachel: Joseph and Benjamin.
20) Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
21) The sons of Benjamin: Bela and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.
22) These are the sons of Rachel, who were born to Jacob; there were fourteen persons in all.

 23) The sons of Dan: Hushim.
24) The sons of 
Naphtali: Jahzeel and Guni and Jezer and Shillem.
25) These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all. 

26) All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob's sons, were sixty-six persons in all,
27) and the sons of Joseph, who were born to him in Egypt were two; 
all the persons of the house of Jacob, who came to Egypt, were seventy.
This last statement does not exclude servants and slaves who might have come with them. It is possible that there may have been well over one hundred people or more.
Genesis 46:28 NASB Now he sent Judah before him to Joseph, to point out the way before him to Goshen; and they came into the land of Goshen.
This evokes some questions: Do any of them understand where Goshen is, because it seems that they are going straight there?
What is it that Judah needs to tell Joseph, for the implications are that they telling Joseph to come and meet their father there?
Watch what happens next.
Genesis 46:29 NASB Joseph prepared his chariot and went up to Goshen to meet his father Israel; as soon as he appeared before him, he fell on his neck and wept on his neck a long time.
Based upon Judah's conversation Joseph prepares his chariot (and entourage) and goes to see his father.
as soon as he appeared before him, he fell on his neck and wept on his neck a long time.”
"As soon as Joseph appeared before his father." Once again, watch what happens.
Genesis 46:30 NASB Then Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
Things to take note of:
  • “ that you are still alive.”
     You hold out hope as long as you can. Clinging to the seemingly impossible can tear you apart mentally.
  • “ Now let me die, since I have seen your face,”
     Overwhelming joy knowing your son is still alive.

     The phrase takes on a familiar ring as Simeon, the righteous man, encounters the baby Jesus, the Messiah in the temple as they brought Jesus in for circumcision.

    Luke 2:25-30 NASB And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 26) And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27) And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, 28) then he took Him into his arms, and blessed God, and said, 29) "Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word; 30) For my eyes have seen Your salvation,
Genesis 46:31-32 NASB Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me; 32) and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.'
It seems he is going to Pharaoh to prepare him for his family. As far as Pharaoh is concerned, they are shepherds.
Genesis 46:33-34 NASB "When Pharaoh calls you and says, 'What is your occupation?' 34) you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we and our fathers,' that you may live in the land of Goshen; for every shepherd is loathsome to the Egyptians."
  • "When Pharaoh calls you and says, 'What is your occupation? You are to say, and Your servants have been keepers of livestock from our youth even until now, both we and our fathers,”
    Yes, sheep fall under the category of livestock, so they are not lying. Unfortunately, obscuring their true occupations from Pharaoh is necessary to live in Goshen. The reality is, they would not have been allowed to live anywhere in Egypt.
    Question? Some occupations could be easy to obscure because the product you produce does not make sheep noises and take up so much random space as they graze. How is it possible that they kept their occupation a secret from Pharaoh?
  • for every shepherd is loathsome to the Egyptians.”
     John MacArthur has an interesting perspective on this, “The social stigma regarding the Hebrews, who were shepherds also, played a crucial role in protecting Israel from intermingling and losing their identity in Egypt.”

    Is that the case; did they keep Egypt out of their thinking and habits? Hardly; why do you think God had to put such restrictions on them in the desert, because they were effectively Egyptians. It is blatantly evident that many maintained their identities, but what was that? All they had were a handful of men, like Abraham, Isaac, and Jacob who had had rather vivid dreams about God. Aside from that, there was no law, although they practiced circumcision, a sign of their commitment to this God they did not know Him that well.


Sunday, August 14, 2016

A short course in Isaiah. Chapter 12.

Everywhere I go, where “Christians” gather, they speak foolishness, falsities, and opinion. They don't talk truth. They lean upon tradition and false teachings. How would I know this? I sit in their bible studies; I gather with them at the coffee shop, and I have heard this garbage preached from the pulpit. To put it bluntly, I can't stand it.
I am painfully aware that I can't fix anybody, especially those who are prideful and unwilling to look at the truth. Apparently, those who lead the studies I am familiar with, are arrogant enough to challenge God by ignoring scripture and declaring that's my opinion, and that is all that matters. I suspect this arrogance will one day catch up with them.
Pained by their responses and wanting the body of Christ to not only grow up in the Lord but learn what the nature and character of God is, I challenge and attempt to teach. When you do this, you find out quickly what they believe when you hear them ignorantly dispatching people to hell.
So, what can you do to combat the ignorance and judgmentalism? Spend time in God's word; study and educate yourself; ask questions of God and His word, and dive into things like the book of Isaiah, so that you can become familiar with the understanding that is so lacking in the body. And learn what He is going to do in these last days.

At the heart of my examination into Isaiah is a statement that was made to me, indicating that Isaiah was quoting from some Babylonian mythology which has been lost to us. [Sadly, I found several commentaries that conveyed this same message. One had the foresight to say, “Most modern interpreters believe that Isaiah is using a well-known mythological tale as an analogy to the failure and consequences of the king of Babylon's rebellion and arrogance, but no known literature matches the details of Helel's rebellion.i” This challenge came from the mouth of a Theologically trained brother in Christ who told me definitively, that Isaiah was using a well-known mythological tale as an analogy. Since I am highly suspicious when there is no evidence, then my only recourse is to examine the portion of scripture that contained the saying and its context. This criticism merely promoted my desire to pursue what, not only God but Isaiah had to say about Babylon and end times events.

Isaiah 12

Isaiah 12:1 NASB “Then you will say on that day, "I will give thanks to You, O LORD; For although You were angry with me, Your anger is turned away, And You comfort me.”
When you open chapter 12 and immediately realize that you have been placed in the middle of someone's thought process, “Then you will say on that day,” you should ask, What day are they talking about? First, we need a context and we can find this in chapter 11 of Isaiah.
Isaiah 11:10-11 NASB Then in that day The nations will resort to the root of Jesse, Who will stand as a signal for the peoples; And His resting place will be glorious. 11) Then it will happen on that day that the Lord Will again recover the second time with His hand The remnant of His people, who will remain, From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, And from the islands of the sea.
If you were to challenge the passage (referred to above) and ask, at what point in time the phrase “in that day” is referring to, merely looking at the paragraph and inquiring if the nations are resorting to the root of Jesse, might answer the question?
Since we know that the root of Jesse is Jesus Christ, the Messiah, are the nations resorting to Him? The answer is NO! The apostasy, scripture informs us of, is a destructive, growing, and ongoing process. The small vocal antichrists (anyone denying Christ and trying to get others to do so, is an Antichrist.1)
Isaiah 12:2-3  MKJV Behold, God is my salvation; I will trust and not be afraid for the LORD JEHOVAH is my strength and my song; He also has become my salvation. 3) And with joy you shall draw water out of the wells of salvation.
This chapter Isaiah 12:1-6 is a part of the vision which was commenced in Isaiah 10:5. The prophet had foretold the deliverance of the nation from the threatened invasion of Sennacherib (Isaiah 10;) he had then looked forward to the times of the Messiah, and described the certainty, the character, and the consequences of this reign (Isaiah 11.) The eleventh chapter closes with a reference to the deliverance of the nation from the oppression of the Egyptians. That deliverance was celebrated with a beautiful ode, which was sung by Miriam and ‘all the women,’ who ‘went out after her with timbrels and with dances’ (Exodus 15:1-21.) In imitation of that deliverance, Isaiah says, in this chapter, that the deliverance of which he speaks shall be celebrated also with a song of praise; and this chapter; therefore, is properly an expression of the feelings office redeemed people of God, in view of his great mercy in interposing to save them.
It should be read given the great and glorious deliverance which God has performed for us in the redemption of his Son and with feelings of lofty gratitude that he has brought us from worse than Egyptian bondage - the bondage of sin. The song is far better applied to the times of the Messiah than it could be to anything which occurred under the Jewish dispensation.ii
Isaiah 12:4 MKJV “And in that day you shall say, Praise Jehovah! Call on His name; declare His doings among the people, make mention that His name is exalted.”
Here we are with that expression, “in that day.” There is no doubt that that He is speaking of the end of the time of wrath and shortly after the migration into the millennial reign of Christ. Why would I know that? Because of this, “you shall say, Praise Jehovah! Call on His name; declare His doings among the people, make mention that His name is exalted.” There is no time on earth when this will happen, and there will be nothing from that time forward that will disturb our peace. In that day, His name will indeed be exalted.
Isaiah 12:5-6 MKJV “Sing to Jehovah; for He has done excellent things; this is known in all the earth. 6) Cry out and shout, O dweller of Zion; for great is the Holy One of Israel in your midst.”
One of the problems I see is how God will manage to spread His name throughout the earth. As I spoke with a “brother” in Christ, about how there was nothing that was holding back the Lord's return. The “brother” angrily retorted, he can't, because there are people groups, (at this point he had numbers, and he spewed them at me,) that have not received the gospel of Jesus Christ.
So, how does God get around this problem, if there is one?
  • He causes an angel to fly around the globe broadcasting the gospel.
    Revelation 14:6 MKJV And I saw another angel flying in mid-heaven, having the everlasting gospel to preach to those dwelling on the earth, even to every nation and kindred and tongue and people,
  • It is possible that the continents are moved back together. Since there are least two massive earthquakes, that may allow for freedom of movement across continents.
    Revelation 6:12 MKJV And when He had opened the sixth seal, I looked, and behold, there was a great earthquake. And the sun became black as sackcloth of hair, and the moon became like blood.
    Revelation 16:18 MKJV And voices and thunders and lightnings occurred. And there was a great earthquake, such as has not been since men were on the earth, so mighty and so great an earthquake.
  • Scripture tells us that those gathered around the throne, will declare His doings among the people, make mention that His name is exalted.
    It is possible, lacking the obstructions of a broken world, that the gospel will be spread with vigor among the nations.



11 John 2:18-22 MKJV; 1 John 4:2-3 MKJV
iThe IVP Bible Background Commentary: Old Testament.
Copyright © 2000 by John H. Walton, Victor H. Matthews and Mark W. Chavalas
InterVarsity Press
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iiAlbert Barnes' Notes on the Bible; Albert Barnes (1798-1870)

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